Anarchy & Animal Liberation: A Journal of Wild Attack

From back cover:

“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.

This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”

Anarchy & Animal Liberation_A Journal of Wild Attack pdf

The Intersections Between Anti-Speciesism, Anti-Civilization, & Individualist Anarchy

From back cover:

“Veganism, like anarchy, isn’t a system; it’s an individual praxis of abstention and individual resistance against consumerist violence and civilization-induced destruction. Veganism is the individual anti-speciesist refusal to take part in all forms of exploitation and systematic extermination…

…Vegetarianism is part of my egoist self-affirmation as I strive towards veganism as part of my own individualist liberation struggle, evicting the social constructs and herd mentalities that haunt the mind.”

The Intersections Between Anti-Speciesism, Anti-Civilization & Individualist Anarchy pdf

The Conditioned Dysthymia of Civilization

From back cover:

“…And eventually, I came to believe that the problem had never been with my brain – at least, not in the way I had been taught. Without the pills, I was not ‘chemically imbalanced’. I was traumatized, yes – both on a personal level and on a societal level – but I was not broken, sick, or damaged.”

The Conditioned Dysthymia of Civilization pdf

Technology and Class Struggle

From back cover:

“This technology —controlling and out of control—cannot serve any truly human purpose and has no place in the development of a world of individuals free to create their lives as they desire. So the illusory utopias of the syndicalists and marxists are of no use to us now. But were they ever? The new technological developments specifically center around control, but all industrial development has taken the necessity of controlling the exploited into account. The factory was created in order to bring producers under one roof to better regulate their activities; the production line mechanized this regulation; every new technological advance in the workings of the factory brought the time and motions of the worker further under control. Thus, the idea that workers could liberate themselves by taking over the means of production has always been a delusion.”

Technology and Class Struggle pdf

On Self-Love and Gun Power

From back cover:

“I remain an embodiment of insubordination, the fluidity of unbridled emotions, the nihilist poetry of a tsunami in flux. I do not sympathize with conforming to behavorial servitude in order to preserve the general peace of subordinating civility! Rather than pacify my outrage or silence my despair, I have put all of society’s shame­-on­-mes and peer pressures to rest in coffins lined up for a bonfire in my head. And during their incineration, I will look up to the stars with a smile of admiration, for they are a dazzling beauty beyond the reach of civilized governance.”

On Self-Love and Gun Powder pdf

Morality vs. Ethics

From back cover:

“Moral systems are designed to oppress and marginalise anyone the system deems undesirable. They are based on transcendent rules that are forcibly applied to all people from all backgrounds, in all situations; regardless of each individual’s desires and values.

Unlike reactionary universal ‘morals’, ethics are decided on a case-by-case basis by the individual based on their own values and desires. Ethics are tangible and tied to real cause and effect outcomes.”

Morality vs Ethics pdf

KEEP SABOTAGING SHIT: Relating to the words of Winston “Boogie” Smith

From back cover:

“Y’all telling motherfuckers to come with they hands up and peacefully assemble? For what? Nah, fuck that, fuck that, fuck you, fuck them, fuck anybody who’s peaceful right now. Cuz when Martin Luther King was here we had a million motherfuckers marching saying let’s be peaceful, and now y’all still begging for y’all freedom, so they still shooting y’all down. They must want a war. So get y’all gasoline at y’all gas station.” – Winston “Boogie” Smith”

Keep Sabotaging Shit_Relating To The Words of Winston Boogie Smith pdf

Jodidamente Hostil


This zine contains various thoughts and ideas related to anti­-speciesism, nihilist pessimism, and anti-­left anarchy, expressed by Morgan Taylor, a vegan straight edge anarchist writer.

Jodidamente Hostil pdf 

Has the Insurrection Come Yet? A Cartography of The Coming Insurrection, Tiqqun, and their Party

From back cover:

“A major problem with The Coming Insurrection is that it basically dresses up a tried and defeated strategy in new clothes, the strategy of a good part of the European autonomous struggles of past decades. Perhaps this is why it was way more popular in the US than in France: because its suggestions aren’t all that groundbreaking, except here, where there never was an autonomous movement…

…one wonders how else European radicals could repackage the strategy of revolution through the networking of autonomous spaces as though it were a new idea…

…For the Invisible Committee, in the insurrection they prophesy, the real one, their insurrection, we are all “whatever singularities,” without predicates, an emptiness brimming with possibilities. It’s a beautiful dream, and I, for one, believe in fighting for dreams. But there is a certain ownership they exercise over their insurrection, a certain power of exclusion the Invisible Committee have vis a vis the Imaginary Party, that could make this dream nothing more than a maneuver identical to the one by which the communists suppressed difference by demanding adherence to the unified identity of the Working Class. There are no women, there are no blacks, there are only members of the Imaginary Party.”

Has the Insurrection Come Yet pdf

Handful of Objections: A Response to a Proposal for Desertion

From back cover:

“An insurrectionary moment is a qualitative leap, a negation of existing social relations on a whole other level. From there ugly things can happen, beautiful things also. What has changed is our power to make things happen…

…There are those invested in the politics of insurrection, working in the tradition of the authoritarian Blanqui. An Eric Hazan and his Factory (producing theory for the aspiring intellectuals) have measures to implement, the (not so) Invisible Committee has the strategy (tested before and failed) and its (not so) Imaginary Party has the cadre (wannabe politicians) and the infrastructure (thanks to wealthy lefty benefactors). Cynical people willing to manipulate others to realize their authoritarian projects. Nothing new there. It’s up to persons with anarchist sensitivities to recognize these intentions and subvert them (if they care enough). Admittedly, a lot of the radical milieu got seduced by their mystifications….

…I concede this {Desertion} is a theory we are presented with. But more than being a “whole way of seeing” (as Bellamy defines it); a theory is based on generalizations and abstractions. At the best of times, a theory can provide us with tools to find a more conscious relation with what is surrounding us. Mostly though, theory produces crude categories that are imposed on complex beings and dynamic realities; reductions that are counter-productive to understanding. Moreover, a theory that is not understood as having its limitations and shortcomings (and thus, as being a peculiar way of seeing), but instead as forming a complete picture produces its own mystifications and idealizations.”

Handful of Objections_A Response to a Proposal for Desertion pdf

Egoist Vegan: Some Thoughts on an Individualist Animal Liberation

From back cover:

“If I am thoroughly an egoist, then I recognize the ego of others and the desire of that ego to not be controlled or dominated. I own nobody, and nobody owns me. This social relationship does not constitute a form of politics. Politics implies social governance guided by an external authority. My lifestyle is an anti­-politics ­ rejecting all anthropocentric power and authority constructed to govern my social interactions with other animals. My refusal to view non­human animals as “food” for consumption can easily be understood as a primal expression of this anti­-authoritarian lifestyle.”

Egoist Vegan_Some Thoughts on an Individualist Animal Liberation pdf

Destroy Race Destroy Society: Another Diary of Mayhem and Race Nihilism

From back cover:

“I am sure there will be some who will find this text redundant – another critique of identity. Fair enough. But allow me to be clear: I write this with the intent of further agitating identity politics by confronting the idea that Race is sacred and/or above criticism. My anti-fascist, anti-racist views recognize Race as nothing more than a social construct used to govern individuality. Despite attempts to personalize it with glory, cultural value, and meaning, Race continues to be just one of many phantoms woven into the fabric of social control and domination. My same desire to destroy white supremacy extends toward any and all racialized supremacist ideologies that attempt to take its place. So whether people call it “Post-Race Anarchy” or “Race Nihilism”, a critique of Race could be understood as a necessary re-wilding toward the rejection of civilized identity.”

Destroy Race Destroy Society_Another Diary of Mayhem and Race Nihilism pdf

Cultural Appropriation is a Toxic Concept

From back cover:

“I have faced racism — it is a fact of my life as a woman of colour. But I refuse to be on the cultural appropriation bandwagon — I find it nearly insulting that while I deal with people’s harsh judgment for the colour of my skin, that while I have faced actual physical violence for it — there are people who care so goddamn much about who gets to wear henna on their hands and who doesn’t. How about making this world a safer place for me? How about not deciding on my behalf what could offend me?…

…I am asking you to look at the concept of cultural appropriation with a critical lens. Ask yourself if the censorship and banning of words/arts/crafts/food by people in power is something that provides a viable solution to the problem of structural racism and inequality here. For instance, when black people are mocked for wearing dreadlocks, while white people wearing dreadlocks are seen as cool and edgy — that is absofuckinglutely racism. But is the solution then to instruct white people (or non­black people of colour) to not wear dreadlocks? Will white people or non­black PoC stopping to wear dreadlocks stop the discrimination and mockery that black people get for wearing dreadlocks? The censorship of freedom of expression lies at the core of this concept, and the parallels it has with the blasphemy laws of the country I come from are really rather striking.”

Cultural Appropriation is a Toxic Concept pdf

Cult of Resentment: How Identity Politics Fails Everyone

From back cover:

“Individuals are nearly as unique as their fingerprints might suggest. Attempts to lump large swathes of people together is often based on ones own limited ability, or willingness, to know and genuinely understand other unique individuals on an individual level. This mechanism has served as the underpinnings of some of the most brutal ideological manifestations in all of history.”

Cult of Resentment_How Identity Politics Fail Everyone pdf

Adulthood Is A Trap: Anti-Natalism, Youth Liberation, and a Refusal to Surrender

From back cover:

“What is it to love one’s self so thoroughly as to never surrender youthful play, dreaming, and imagination to the dusty bookshelves of fading memories?…

…Many formative years of youthful development and imagination are riddled with the bullet holes of coercion and emotional labor demanded by one form of authority of another. Any resistance comes with consequences intended to influence and shape one’s fear with precision. And in a subtle voice, the pressure of distant adulthood repeats a mantra; “grow up and get to work”…

…When I speak of “play”, I mean exactly as the word suggests: activity for personal enjoyment. And even though this word and its definition are commonly attributed to an exclusive age group, I say fuck that! There is nothing more deserving of the definition of play than the exhilerating experience of “acting out” against a society that demands life for its divine worship of work….”

Adulthood Is A Trap_Anti-Natalism Youth Liberation and a Refusal to Surrender pdf

A Dagger of Feral Anarchy

From back cover:

“For me, post-left anarchy is synonymous with anti-left anarchy. The “post” in post-left anarchy does not represent a ‘new’ or evolved form of leftism – as some would claim with various contemporary anti-state communist and socialist projects. Rather I use the phrase post-left anarchy to merely express a present frame of mind distinct from a past experience of having identified and engaged with leftist thinking. And from this perspective, anti is synonymous with post because it accurately expresses the nature of my present existence – my desire for individualistic, feral freedom – as antagonistic toward the civilizing order of leftism. For me, post-left anarchy does not mean some sort of alignment or sympathy with right-wing politics – I am equally hostile toward nationalism, fascism, and all other conservative ideologies created in the name of preserving law and order. I recognize that both left and right wing ideologies are fundamentally collectivist, requiring the absorption of individual freedom in exchange for the uniformity of a republic. Both sides of the political spectrum integrate people into a binary interpretation of reality that ultimately maintains industrial society.”

A Dagger of Feral Anarchy pdf

A Balanced Account of the World: A Critical Look at the Scientific World

From back cover:

“One cannot come to an understanding of how a machine works simply by observing it as it functions in its environment. One needs to break it down into its parts — the gears, the wheels, the wires, the levers, etc. — in order to figure out what each part does. Thus, a foundational aspect of the method of modern science is the necessity of breaking everything down into its parts, with the aim of achieving the most basic unit. It is in this light that one can understand why scientists think that it is possible to learn more about life by cutting a frog open in a laboratory than by sitting by a pond observing frogs and fish and mosquitoes and lily pads actually living together. The knowledge science pursues is quantitative knowledge, mathematical knowledge, utilitarian knowledge — a type of knowledge that transforms the world into the machine it claims the world is. This sort of knowledge cannot be drawn from free observation in the world. It requires the sphere of the laboratory where parts can be experimented with outside of the context of the whole and within the framework of the ideological foundations of mathematics and a mechanistic worldview.”

A Balanced Account of the World_ A Critical Look at the Scientific World View pdf