How ALF Joined the A.L.F

  • 2026/07/16 00:09


How ALF Joined the A.L.F pdf

Raging Questions on Lost Wildness

  • 2026/06/26 00:51

From back cover:

“Did a transition toward exploiting animals correlate to a transition in habitat spread from tropical and sub-tropical to seasonal climates inhospitable to wild humans? Did this change necessitate exploiting other animals for survival (consuming them, wearing their fur, paradoxically fashioning animals’ dead body parts into weapons to keep killing more animals, etc.)? Could it be that human transition to hunting is a major factor shaping our physical and nature-connection evolution, turning our species more predatory and colonizing? How did and does human attempts to survive outside natural habitat equate to becoming a parasitic species, and what are potential paths for returning to our nativity? Until answers to these questions emerge, might the most reconnecting innate path, ‘giving back’ in lieu of ‘taking from’ via restoring wild habitat, reawaken our dormant wild senses and compassion for other animals and Earth?”

Raging Questions on Lost Wildness pdf

How is Veganism Anticolonial?

  • 2026/05/22 10:17


From back cover:

The colonizer and the animal agriculture industry use the same logic. They identify difference, assert inferiority, and use the asserted inferiority to justify domination.

Animal agriculture is colonialism applied to animals. Hunting is organized warfare applied to animals. It is the assertion that animals exist for human use, that their bodies and lives are resources to be extracted, that their interests do not matter because they lack the characteristics that would grant them consideration. This is the same assertion that colonialism makes about colonized peoples: they exist for the use of the colonizer, their land and labor are resources to be extracted, their interests do not matter because they are not fully human, not fully civilized, not fully deserving of sovereignty.

The logic is identical. And the recognition of this identity is what the system cannot allow. Because if it were recognized that animal agriculture operates through the same logic as colonialism, then the refusal of animal agriculture would be recognizable as an anticolonial resistance. It would be understood not as a distraction from anticolonial struggle but as part of it. It would reveal that the logic of domination is unified, that rebellion requires setting ablaze the entire structure.

How is Veganism Anticolonial pdf

On the Hunt: Morality in the Crosshairs, Hunting the Hunter in Anti-Civ Discourse

  • 2026/05/07 16:13

On The Hunt_Morality In The Crosshairs_Hunting the Hunter in Anti-Civ Discourse pdf

Vegan Amorality: An Egoist Nihilist Critique of Speciesism

  • 2026/05/07 04:02

From back cover:

“From an egoist perspective, the question of veganism is not moral at all. It is: Do I wish to participate in a system that reduces other sentient beings to instruments? Do I wish to fund, through my consumption, the brutally violent industrial machinery of animal agriculture? Do I wish to carry within my body the consequences of choices made by others on my behalf? The answer an egoist gives is likely to be: No. Not because egoism demands universal compassion. Not because the suffering of animals is an objective moral fact. But because the egoist recognizes that they are not separate from the world they participate in. They recognize that domination structures—the logic that justifies the reduction of animals to meat, of the natural world to resources, of life itself to extractable value—are the same logic that dominates the egoist themselves. To refuse to participate in animal agriculture is, for the egoist, to refuse one mechanism of the domination structure that constrains their own freedom. This is not altruism. This is not moral duty. This is the recognition that the spook of “hierarchy is natural” and “domination is justified” must be shattered everywhere it appears, because everywhere it appears, it limits the egoist’s own power…

“The anarchist individualists do not present themselves as proletarians, absorbed only in the search for material amelioration, tied to a class determined to transform the world and to substitute a new society for the actual one. They place themselves in the present; they disdain to orient the coming generations towards a form of society allegedly destined to assure their happiness, for the simple reason that from the individualist point of view happiness is a conquest, an individual’s internal realization.” – Emile Armand, Individualist Perspectives

Individualist anarchism operates from an adjacent but compatible premise: that imposed categories, enforced identities, and hierarchical arrangements are the fundamental problem, and that liberation consists of refusing to be sorted into their schemes. In this sense, anarcho-egoism is typically considered nearly synonymous with individualist anarchism. From this perspective, veganism is not about creating a new identity (“I am a vegan,” as if this were a fixed property), but about refusing participation in a particular form of categorization and domination. Animal agriculture categorizes sentient beings as property, as things, as resources. It sorts the world into the edible and the inedible, the valuable and the disposable. Individualist anarchism refuses this sorting. It refuses to participate in the logic of categorization that treats senti ent beings as mere things.”

Vegan Amorality_An Egoist Nihilist Critique of Speciesism pdf

Non-human Comrades

  • 2026/03/19 01:13


From back cover:
“The attempt by humans to manage nature is the very tendency which resulted in the meltdown surrounding us, and more of the same is not the remedy.

The only way out is to be brave enough to abandon the commitment to human control, and anti-speciesists should be the first to do so.”

Non-human Comrades pdf

Decolonizing Individuality: Anarchism, Anti-Colonization & Anti-Speciesism

  • 2026/01/30 04:30


from back cover:

Since the reproduction of colonialism takes place on an individual level, individuality can be understood as a battle-ground; one can either choose to surrender to the pre configured meaning and values of industrial society, or assert a creative nothingness – an ungovernable terra incognita…

Possessed by identities, the humanized animal cannibalizes other (human and non-human) animals perceived to belong to inferior identities. From this point of view, consumption takes on a value and meaning of control and domination – a mirror image of the way capitalism consumes emotional space and transforms living beings into territories devoid of compassion…

Total Liberation as an intersection of anarchist theory and decolonial praxis, contrasts the statist group-think of the political left with an individual-focused self-determination that values a do-it-yourself ethic over the compulsion to organize, control, or govern others. With this comes an understanding of self-determination as a life force integral not only to the struggles of people native to the land – but to the flora and fauna that resist industrialization as well.

Decolonizing Individuality_Anarchism, Anti-Colonization & Anti-Speciesism pdf

 

Why Settle For Less? A Short Introduction to Anarchy & Total Liberation (half-sheet flyer)

  • 2026/01/30 03:40

Why Settle For Less_A Short Introduction to Anarchy & Total Liberation pdf

Animal Colonialism in North America: Milk Colonialism, Environmental Racism and Indigenous Veganism

  • 2025/11/27 00:11


From back cover:

“The Western hierarchical system that tends to divide people into categories was applied on nonhuman animals before it was applied on humans. “Wild animals” were placed below “domesticated animals” whose presence in the landscape was justified on the grounds of their utilitarian benefit for humans. While free-living animals were only useful for European colonizers when dead (to be exploited for their skin), domesticated animals served double purpose – as tools of colonization when alive, as well as providers of animalized protein in the form of milk or eggs, and as profitable “meat” when dead. This double usefulness hierarchically placed domesticated animals above their free-living counterparts who, in the eyes of colonizers, needed to disappear from the landscape to make space for the advancement of the Western “civilization.” ……

Despite most of the world population being lactose intolerant (and predominantly people of color), milk has been universally represented as staple food and, together with meat, has been used as a colonial tool for gender and racial discrimination. While plant-based diets have been represented by the Western colonial culture as inferior and linked to emasculation, weakness, and racial inferiority, milk continues to serve as a symbol of white supremacy with its culturally constructed connection to white purity, whole-someness and virility……

Indigenous plant-based foodways have been diminished and carnist diet was imposed on cultures that had previously consumed no or very little meat. Today, Indigenous vegans, Black vegans, and other vegans of color are “challenging the paradoxical stereotype of veganism as elite and white.” For example, in their book Decolonize Your Diet: Mexican-American Plant-Based Recipes for Health and Healing, Luz Calvo and Catrióna Rueda Esquibel provide an extensive collection of traditional plant-based recipes with the intention to rediscover their roots. The overarching argument of their work is that Mexicans and Indigenous people in general must rediscover and reappropriate their traditional plant-based diets in order to reclaim both their physical and spiritual health.”

Animal_Colonialism_in_North_America pdf

From Healing Herbs to Dangerous Drugs: Western Medicine’s War on the Natural World

  • 2025/11/27 00:10


From back cover:

“Western medicine’s preference for the development and marketing of dangerous drugs over the earlier use of healing herbs is a direct product of its mechanistic beliefs. Rather than use the entire plant, western medicine prefers to isolate the plant’s most active ingredients in order to develop a more potent force. However, in general, isolated and “refined” drugs are much more toxic than are the substances from which they are derived. (It is no coincidence that the word “pharmaceutical” derives from an ancient Greek word meaning “poison.”) It appears that the combined properties of plants serve complementary functions providing safeguards that are missing when particular ingredients are refined and extracted from the whole plant…

…while researchers attempt to justify animal experimentation by the claim that animals are different from human beings, they also seek to justify it scientifically by “reasoning” that animals are similar to human beings. But, although animals are similar to humans in the important aspects of life – i.e., they feel joy, sadness, loneliness, and fear- their physiologies differ significantly from our own. Each species has a unique constitution and develops diseases and responds to drugs in very different ways. Thus, “penicillin kills guinea pigs. But the same guinea pigs can safely eat strychnine, one of the deadliest poisons for humans – but not for monkeys”; opium is “harmless to dogs and chickens”; “morphine, which calms and anesthetizes humans, causes maniacal excitement in cats and mice”; thalidomide, though tested extensively and “proven” safe in several species, later caused birth defects in the ten thousand children born to pregnant mothers who took this drug.”

From_Healing_Herbs_to_Dangerous_Drugs pdf

Native Americans and Vegetarianism

  • 2025/11/26 23:24


From back cover:

“How well we know the stereotype of the rugged Plains Indian: killer of buffalo, dressed in quill-decorated buckskin, elaborately feathered eaddress, and leather moccasins, living in an animal skin teepee, master of the dog and horse, and stranger to vegetables. But this lifestyle, once limited almost exclusively to the Apaches, flourished no more than a couple hundred years. It is not representative of most Native Americans of today or yesterday. Indeed, the “buffalo-as-lifestyle” phenomenon is a direct result of European influence…”

Native Americans and Vegetarianism pdf

The Killing Game: An Ecofeminist Critique of Hunting

  • 2025/11/26 23:11

From back cover:

“Most hunters ignore the question of the animal’s subjective experience, defending their actions by reference to the purity of their own motives and desires, and, in particular, by presenting their desire to hunt as a need. Hunters have used several strategies to justify hunting, which I have categorized by means of a tripartite typology that distinguishes hunters according to the particular need they argue hunting fulfills: The “happy hunter” hunts for the purpose of enjoyment and pleasure, as well as character development (psychological need); the “holist hunter’ hunts for the purpose of maintaining the balance of nature (ecological need); and the “holy hunter” hunts in order to attain a spiritual state (religious need)…

…Hunters claim that in the course of stalking their prey, they imaginatively enter into the life of the animal. But whereas hunters claim that this exercise in imagination helps them develop feelings of empathy for the animal, it is their inability to understand the experience of nonhuman animals that is a prerequisite of their hunt. As we have seen, hunters also emphasize the keen sense of alertness and attention that characterizes their state of mind. It is apparent, however, that if hunters were truly attending to nature, instead of to their own amorphous feelings of “love” and “connection,” they would feel the terror and fright of the animal they seek to kill…

…The pursuit of the animal expresses the hunter’s yearning to repossess his lost female and animal nature. The death of the animal ensures that this oneness with nature is not genuinely attained. Violence becomes the only way in which the hunter can experience this sense of oneness while asserting his masculine self-identity as an autonomous human being. By killing the animal, the hunter ritually enacts the death of his longing for a return to a primordial female/animal world.”

The Killing Game_An Ecofeminist Critique of Hunting pdf

There Is No Respectful Way to Kill an Animal

  • 2025/11/26 22:59


From back cover:

“The prayers and ceremonies do something for us, not the deer, at the very least not the same thing for the deer, and there is no way to escape the fundamental inequity of the relationship. I would go as far as to say the lack of relationship: she’s dead, we’re not. If, as some would suggest, a relationship between hunter and prey is realized through respectful rituals, it is hard to get around the fact that one of the most significant aspects of that relationship—its symmetry and equity and power balance— is ended when one party is dead. This is not to say that prayers and ceremonies are of no value for the person who has no choice but to kill. It is to say the deer will always get the worst part of the bargain no matter how carefully it is done, and any hunter who is experienced, and honest, knows that in spite of the most thoughtful efforts to minimize suffering it doesn’t always go well. Even with the ceremonies and prayers it’s an ugly business.

…I’m in favor of people thinking through what might constitute ethical choices for themselves rather than accepting whatever authority figure—traditional or otherwise—that would make those decisions for them.”

There Is No Respectful Way to Kill an Animal pdf

The Revolution Starts on Your Plate_A Guide to Vegan Cooking Volume 1-2

  • 2025/11/09 05:16

”The reason we provide this zine is to make clear that the vegan diet is more than just a diet; it’s an integeral part of a revolutionary lifestyle. Because not boycotting the bio-industry negates all points of total liberation. No one is free until all are free, which includes animals as well.

We hope to give you some knowledge how to make good vegan food without paying the highest price or supporting genocide.

Until every cage is empty”

– Tinnitus Patches XVX (Netherlands)

The Revolution Starts on Your Plate_A Guide to Vegan Cooking pdf

The Revolution Starts on Your Plate_A Guide to Vegan Cooking Vol. 2 pdf

 

 

The History of the Animal Liberation Front

  • 2025/09/28 21:27


From back cover:

“On April 15th 1987, two years and two weeks after 500 animals were liberated from the University of California, an arson carried out by the Animal Liberation Front against the Animal Diagnostics Laboratory caused around $5.1 million in damages. The letters “ALF” were found painted inside the burned laboratory.

No one was ever prosecuted for the fire.”

The History of the Animal Liberation Front pdf

Why Vegan Anarchy? A Vegan Look into the Reasons For Anarchy

  • 2025/06/26 19:07

“Mainstream vegan reading material is often written from a liberal rather than a radical perspective. By “radical” we mean a perspective that addresses the “root” of speciesism and human supremacy. While under capitalism, individual consumer choices do play a role in upholding speciesism and human supremacy, we also acknowledge the role industrial civilization itself plays in waging war against all animals – humans included!

This short pamphlet aims to offer an anarchist perspective to the vegan struggle for animal liberation by bringing attention to the technological-industrial, capitalist society that utilizes agriculture, land ownership, and environmental degradation to expand its control and power. It is assumed that the reader is already vegan and aware of the exploitative nature of capitalism and the social hierarchies of sexism, racism, ableism, etc. By understanding how capitalism keeps the animal liberation movement passive by transforming it into a profitable dietary trend, we hope to illustrate why we feel more vegan food options is simply not enough.”

Why Vegan Anarchy_A Vegan Look Into the Reasons for Anarchy pdf

Liberal Radical & Nihilist VEGANISM: A Short Exploration

  • 2025/06/23 17:52

From back cover:

“(This text was originally published in a zine called “Vegan Wild: An International Anarchist Journal of Total Liberation”. It has been slightly modified and expanded for the purpose of serving as its own zine.)

As a zine distributer and publisher we wanted to provide what we feel to be a basic outline for exploring vegan perspectives generally defined as “liberal”, “radical” and “nihilist”. Exactly how those of us affiliated with Warzone Distro understand veganism in our individual lives has been inspired by a multitude of perspectives – vegan, non-vegan, and anti-vegan -shared over the years. Reading and listening to different stories (and critiques) has without a doubt played an influential role in how we, as anarchists, relate animal liberation to veganism, as anti-speciesist praxis. In encouraging dialog, we find it practical to continuously challenge non-vegan anarchists, non-anarchist vegans, as well as question and expand our own understanding of veganism.

This text is by no means intended to be complete. Despite its simplicity, we feel this text has the potential to be a useful tool for those interested in creating further dialog of their own on the topic.”

Liberal_Radical & Nihilist Veganism_A Short Exploration pdf

Of Indigenous Hunters & Colonial Stereotypes: Indigenous Anarchy Against Hunting & Intoxication Culture

  • 2025/02/26 04:26

From back cover:

“In response to modern day hunters who call themselves “green” or “primitive” or “anti-civ anarchists”, they are an example of how humans are inherently violent, with each other and with other species, ether through war or terrorism, and they usually focus on the weaker. As for the animals, most of them don’t and can not defend themselves from the hunter. Hunting is a form of terrorism, that humans, past and present, attempt to justify as being “necessary” for survival reasons – grown men and women killing or beating the shit out of the innocent.”

Of Indigenous Hunters & Colonial Stereotypes_Indigenous Anarchy Against Hunting & Intoxication Culture pdf

Vegan Cooking is Easy (Recipe Zine)

  • 2025/01/12 23:25


So u think vegan cooking is hard? and u put difficulty over liberation & autonomy for ALL?! thats fucked up. here’s some easy recipes you can try instead, now that ur vegan ofc.

Vegan Cooking is Easy pdf

Unoffensive Animal Interview With Sindre, Locked up Indefinitely For Actions Against A Mink Farmer Support Zine

  • 2024/07/10 16:21

From back cover:

Sindre is a vegan, animal rights activist, 21 years old, from so-called Sweden. Sindre is a kind and respected comrade in the animal rights community, who has fought against animal abusers in various ways.

In October 2023, Sindre was sentenced to forensic psychiatric forced care. The verdict refers to prosecution for actions in 2021, against the former fur farmer Niklas Pettersson. Sindre denies the alleged crime. Sindre was also sentenced to pay SEK 10,000 in damages to Niklas. The sentence was appealed, but later in 2023 The Court of Appeal upheld the verdict. If Sindre had not been sentenced to forensic psychiatric care, his prison sentence would have been only four months.

Sindre was detained immediately after the trial, on the ninth of October, and has since been imprisoned without an end date. A horrible sentence!

Support Sindre! Help him endure behind bars, let him know he’s not alone. Send letters to the following address:

Sindre Annasson Persson
Rudolf Jonassons väg 25B
24136 Eslöv
Sweden

This info is always updated on: https://unoffensiveanimal.is/prisoner-support/
solidarity!

Sindre_Vegan_Support_Zine pdf

Grotesque & Tranquility: A Queer Nihilist’s Compilation of Poetry

  • 2023/12/19 18:17

From back cover:

“Vega is a southern born west coast anarcho-nihilist. Their identity is found in subtle notes throughout their prose. Being a constructed element of self, their identity has been constructed through a warped vision of what’s in front of you momentarily. Nothing written can capture that which is Vega, so nothing written will really do. If you knew them you would know. And that’s all there is. One might label them as disabled or a drug user. Another might label them as another construct to convey emotion. What resonates here is what matters. Leave the rest for someone else.”

Grotesque and Tranquility_A Queer Nihilists Compilation of Poetry pdf

I Am Not Broken: Anarcho-Nihilist Disability & Survival Against Industrial Society

  • 2023/12/18 22:41

From back cover:

“My job couldn’t kill me, it could only tear me down to place me on a path of healing, a path to helping others through their struggles as I was able to work through mine. The pain is not an easy companion but it’s a constant reminder to look after myself and to look after others. This world is a dark, isolating place but I serve as a reminder that we can make it through our darkest times, that a flickering flame may well be the spark that lights industry aflame. We are not weak, only prisoner of the illusion of weakness. If we refuse to crumble under the immense pressures of this world we may cast light into the shadows, bearing witness to transformation and casting aside despair.”

I Am Not Broken_Anarcho Nihilist Disability and Survival Against Industrial Society pdf

Animal Bodies, Colonial Subjects: (Re)Locating Animality in Decolonial Thought

  • 2023/07/12 08:26

From back cover:

“I suggest that the recognition of animals as colonial subjects has been absent from Indigenous Studies. That is, contemporary decolonial thought has yet to engage with a politics of animality that not only recalls “traditional” and/or “ceremonial” human-animal relations, but is also accountable to animal subjectivities and futurities outside settler colonialism and within a project of decolonization. That is, decolonial thought cannot, for example, demand the repatriation of land as an ecofeminist praxis while simultaneously advocating for hunting as a recreational activity precisely because hunting has been weaponized as speciesism to normalize the killability of animals for human ends. Here, I propose a re-centering of animality through Indigenous cosmologies and epistemologies (specifically Mi’kmaq and Cree) to propose a decolonial animal ethic. […]

Several of the recommendations proposed by the animal liberation movement are thus applicable to decolonization. For example, rejecting animal experimentation, disrupting the commodification of animal bodies, and abolishing animal agriculture are gestures that can be deployed as anti-colonial gestures that reify decolonial futurities insofar as these forms of knowledge production, capitalism, and food culture sustain the settler state.[…]

…settler colonialism wants to produce animal bodies as commodities embedded in a global economy of reiterated deathliness. Said different, animal bodies that are inserted into capitalist spaces of commodity production are always already scheduled for death to be consumed as meat, clothing, scientific data, and so forth.[…]

Similar to the ways in which Indigenous peoples can undergo a violent process through which we rid our colonial mentalities, I argue that animals can be liberated from their colonized subjecthood through an aided “process of desubjectification”. That is, thinking through animality as an infrastructure of decolonization re-positions animal bodies as agents of anti-colonial resurgence.They can consequently engender “forms of energy that are capable of engaging the forces that keep [Indigenous people and animals] tied to [a] colonial mentality and reality”. Settler colonialism has therefore required the normalization of speciesism within Indigenous communities to obfuscate the radicality of Indigenous-animal relations. In that sense, recalling the representation of animals in Indigenous cosmologies/oral traditions and unsettling speciesism as a “colonial mentality” must be prioritized in decolonial thought.[…]

Animal Bodies, Colonial Subjects_(Re)Locating Animality in Decolonial Thought pdf

Veganism and Mi’kmaw Legends

  • 2023/07/11 22:53

From back cover:

“This text proposes a postcolonial ecofeminist reading of Mi’kmaw legends as the basis for a vegan diet rooted in Indigenous culture. I refer primarily to veganism throughout this work because unlike vegetarianism, it is not only a diet but a lifestyle that, for ethical reasons, eschews the use of animal products. Constructing an Indigenous veganism faces two significant barriers—the first being the association of veganism with whiteness…

…A second barrier to Indigenous veganism is the portrayal of veganism as a product of class privilege. Opponents claim that a vegan diet is an indulgence since the poor (among whom Indigenous people are disproportionately represented) must eat whatever is available, and cannot afford to be so picky. This argument assumes that highly processed specialty products make up the bulk of a vegan diet. Such an argument also overlooks the economic and environmental cost of meat, and assumes that the subsidized meat and dairy industries in North America are representative of the world.”

Veganism and Mi’kmaw Legends pdf

Veganism as Anti-Colonial Praxis: A Collection of Indigenous Vegan Perspectives

  • 2023/07/11 20:48

From back cover:

“Despite the absorption of veganism by the capitalist market – a process that admittingly reinforces pre-existing divisions across class and racial lines – a vegan lifestyle taken to its logical conclusion is fundamentally anti-capitalist and anti-colonial. By (re)acknowledging sentience and personalities within the bodies of colonized (animal) subjects, a vegan lifestyle rejects authoritarian relationships based on disrespect for the bodily autonomy of those whose lives have been re-purposed for human supremacist consumption.

This small collection of shared experiences, while reflective of a larger anti-colonial struggle, highlights the inclusion of an anti-speciesist, animal liberation.”

Veganism as Anti-Colonial Praxis_A Collection of Indigenous Vegan Perspectives pdf

Of Diets & Morality: A Vegan Egoist Perspective

  • 2023/07/11 20:26

From back cover:

“…But I am also a vegan, not because I wish to limit my consumption of animals but because I desire to expand it! I still consume animals, but not as food, not as mere commodities alienated from me by capitalist production and given silly nicknames, such as ‘pork’ and ‘beef’, in order to distract whatever conscience they falsely believe that I am possessed by. I devour animals as individuals; no longer tethered to the service of Man, I am free to act without his prejudices, so I no longer refuse to look at the lesser animals, but instead gaze upon them, scanning every detail and making frequent observations, to see what pleasures I can take from them! I now take pleasure in the pleasure of animals, not because I am doing what is ‘right’, but because I seize their joy for myself and make it my property; I milk delight from the freed cattle, leaping gleefully through the fields of the sanctuary; I crack open the contentedness of the chicken as it pecks seeds from my hand; a pampered dog, descendant of a once ferocious wolf, and I devour hungrily the companionship that we share together. Animals can offer me many things that other ‘humans’ can not; new ways of communicating, of perceiving the world around me; the unique, aesthetic pleasure of their appearance, especially the details that one only notices with familiarity, and the mystery, intrigue and exciting unexpectedness of beings so morphologically and genetically different from myself! Just as a plate with greater variety is far more delicious, relationships with a greater diversity of beings is far more delectable for me and I will not limit myself to consuming only relations with Man!”

Of Diets & Morality_A Vegan Egoist Perspective pdf

Kaimangatanga: Māori Perspectives on Veganism and Plant-based Kai

  • 2023/07/11 20:19

From back cover:

““To adopt a form of veganism – a plant-based lifestyle and ethics – that acknowledges, is based upon, and celebrates Te Ao Māori, is a break from the dominant and from the status quo and but also an act of decolonialism. It is a way to reclaim sovereignty and exercise individual choice.

And finally, it is a means by which collective power and community may be built; this is evident in the existence of online forums and comment threads on Māori-based vegan and plant- based social media accounts.

Discussions regarding the intersections of vegan ethics, Indigeneity and Māoritanga and ideas about plant-based kai, and kaimangatanga are already occurring within Māori families and communities and the outcomes and possiblities that arise from this kōrero are potent and unique. There are karakia or prayers that refer to the sustenance provided by plant-based kai, and waiata (songs) which are based upon the care and protection of animal species and the environment. There are also resources and recipes for ‘veganizing’ traditional foods such as hangi (food cooked in the earth), and boil-up (a popular meat-based dish which usually includes plants such as pūha [sowthistle], potatoes, and watercress).”

Kaimangatanga_ Maori Perspectives on Veganism and Plant-based Kai pdf

DISSENT FROM WITHIN: The Hidden Story of the Anti-Whaling Members of the Makah Tribe

  • 2023/07/11 20:12

From back cover:

“This zine was put together not only to honor the memory of Mahak whale protector Alberta Nora Thomspson, but also to commemorate the story of resistance surrounding the Makah anti-whaling warriors whose very existence has been (intentionally) hidden from the world. Their dissenting voices silenced by the powers of intimidation, patriarchy, and a capitalist pursuit disguised as “traditional hunting”. For many outside of the situation, the narrative most widely accepted is one that reduces the situation to mere identity politics; White animal rights activists vs Indigenous people. Indigenous writer Linda Hogan and Seattle writer Brenda Peterson journeyed to Neah Bay to interview Makah elders who were breaking the silence about this narrative and speaking out against their tribe’s return to whaling.”

Dissent From Within_The Hidden Story of the Anti-Whaling Members of the Makah Tribe pdf

Anarchy & Animal Liberation: A Journal of Wild Attack

  • 2022/07/17 19:15

From back cover:

“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.

This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”

Anarchy & Animal Liberation_A Journal of Wild Attack pdf

Hacia La Liberacion Total: Vegan Queer Edge Anarquista

  • 2017/09/12 00:44


Un fanzine que recopila dos textos acerca de la relación entre la lucha anarquista, la liberación animal, la cultura Straight Edge y el rechazo al consumo de drogas, y la lucha de las personas de género variante y de les disidentes sexuales.

Gracias a Distri Afecto por su trabajo de traducción y edición, y por compartirlo.

hacia la liberacion total xvx pdf

 

Straight Edge Resistance

  • 2017/09/12 00:10

This zine includes a large collection of essays and interviews related to anti-capitalist, anti-fascist, anti-colonial, vegan, queer, anti-civ straight edge ideas.

Straight_Edge_Resistance pdf

Against Speciesism, Against Anthropocentrism: 8 Reasons for Radical Veganism

  • 2017/09/11 17:45

Text from back cover:

“Anarchism is struggle against all forms of domination. It is a beautifully simple idea that helps call into question every oppressive norm.

But our relationships of subjugation with billions of other species on the earth is one norm that few seem to take issue with; not only are other species unable to communicate their experience to us, but to question means to challenge entrenched habits and world views. If we want to be consistent in our politics, then there’s no way we can continue to ignore the impact our anthropocentrism (human-centeredness) is having on the rest of this planet.

Yet, just because most of us are implicated does not mean that we are burdened with some kind of ‘original sin’. Quite the contrary: the beauty and power of anarchism is that it pushes us all to live lives that are more just, loving, meaningful, satisfying, and collectively free. So when we talk about speciesism, far from being dismissive, we should embrace the challenge it poses, look further into the issue, and do what we can to change the miserable status quo.”

Against Speciesism Against Anthropocentrism 8 Reasons for Radical Veganism pdf

ALF Primer 3rd Edition: A Guide to Direct Action & The Animal Liberation Front

  • 2017/09/11 17:40


ALF_Primer_3rdEdition pdf

AnPrim On Fire: Human Supremacy Within Anarcho­-Primitivist Narrative

  • 2017/09/11 17:39

From back cover:

“Early humans began as wild forest edge specialists who, through colonization with technologies as fire mastery, evolved into adaptive generalists, but not as one people in one instant. Civilization is not one event in time, but a tangle of invasive actions that converted lifeways and mindsets into supremacy, bewilderingly manifesting blatantly in those who strive for a way pre-­civ, or anti­-civ, or post­-civ. Tediously de­colonizing by pulling back the veils with an unblocked mind gets one nearer to sensing humans’ wild freedom. An anti­-colonizer finds the way of primal anarchy to be overt and/or covert smashing civilization with a cunning refusal to relent, while rewilding earth toward its pre­civ abundant flourishing.”

AnPrim on Fire_Human Supremacy Within Anarcho Primitivist Narrative pdf

Anti-Speciesism & Dietary Decolonization: A Short Introduction to Veganism

  • 2017/09/11 17:37

This zine breaks down the Standard American Diet, tracing it back to its colonial roots and advocates veganism as a form of anti-colonial resistance.

Anti-Speciesism Dietary Decolonization Intro to Veganism pdf

A Vegan Revolution Against the Fast Food Empire

  • 2017/09/11 17:32

This is a short but informational flyer found a few years ago after a mcdonalds protest. The email on the back no longer works but the info in the flyer is useful.

Smash the Fast Food Industry! pdf

Beasts of Burden

  • 2017/09/11 17:32

Text from back cover:

“The development and maintenance of capitalism as a system that exploits humans is in some ways dependent upon the abuse of animals. Furthermore the movement that abolishes capitalism by changing the relations between humans­ ­also involves a fundamental transformation of the relations between humans and animals.”

Beasts_Of_Burden pdf

BITING BACK: A Radical Response to Non-Vegan Anarchists

  • 2017/09/11 17:21

Text from back cover:

“Veganism is not merely a dietary choice, but a challenge to the dominant anthropocentric narrative. It is not about purchasing different products but cultivating new relationships with non-human animals which are not based on hierarchies and oppression. While there are still anarchists who feel waiting for the collapse of capitalism and supporting the ALF is a sufficient enough approach to anti-speciesism, many of us recognize the social and dietary framework which enables speciesism and the need for its total destruction.”

BITING BACK A Radical Response to Non-Vegan Anarchists pdf

Barefoot in the Kitchen Volume 2

  • 2017/09/11 17:06

A very helpful, informational zine filled with easy vegan recipes.

Barefoot and in the Kitchen 2 pdf

Colonialism, Imperialism & Animal Liberation

  • 2017/09/11 16:49

Text from the zine:

“Veganism, as an ethical choice, is thus a consistent complement to activism in the quest to end human domination over and exploitation of non-human animals. It transcends cultures, in the same way that other forms of oppression should be resisted no matter where they persist. All cultures are living and constantly evolving, and can from within their own cultural understanding find the tools and means through which speciesism, racism, sexism, capitalism or any other form of domination can be opposed. Everyone who opposes domination should find it within their interest to engage in or at least support the anti-speciesist struggle, for what more severe form of domination could we imagine than the notion that it is acceptable to harm and kill sentient beings because one likes their taste?”

Colonialism Imperialism and Animal Liberation pdf