Against All Odds: Abolishing Gender, Abolishing Poetry

Text from the zine:

“Because of our misplaced desire to find ourselves within societies society, poets become absurdly competitive. Invoking abstract concepts of authenticity to either validate or invalidate writing. There is no valid or authentic poetics because the individual levies themselves against the poem every time a new poem is written or read. Everything is relational…stemming from the individual as the original point of relation. It is through individuality that poetry must be practiced, not through institution. But we also must recognize that our understanding of ourselves is produced within the context of a complicated network of power relations. To properly read we should reject self and poetry as simply “too relational.” My queerness does not make queer poems or queer readers. My identity does not create poems. I create poems. Quite plainly put, the attempt to compartmentalize the author into a palatable and packable product which the institutions of poetry can sell, does a disservice to the understanding of self and of poetry. Self in relation to poetry. Self about poetry.”

Against All Odds pdf

Against Gender Against Society

Text from the zine:

“We must turn against society itself. Gender is a war against all of us, and for those who desire freedom, nothing short of the total eradication of gender will suffice. To those of us who wish to remove all the walls between each other instead of being alienated from each other (and ourselves) because of groupings we never chose, to those of us that wish to access all our potential doings, our potential to become anything instead of pacing within the limits of genders we know to be inadequate, we say: let’s destroy society, let’s destroy gender.”

Against Gender Against Society pdf

An Insurrectional Practice Against Gender: Considerations on Resonance, Memory, and Attack

Text from back cover:

“There are certain practices that exist in the ways in which self-proclaimed “radical trans” people and “anarcha-feminists” of certain activist subcultures have set into motion in response to the question of gender. These include consent zines/workshops, “trans 101”s, and call-outs of “fucked up” behavior internal to their subculture, in addition to dance parties and orgies. There is certainly nothing inherently *wrong* with any of these things, but if we take seriously the notion that we must destroy gender and all social relations of this society, there is clearly something lacking in the practice which only challenges gender at a level of language use and subcultural dynamics. If we abandon the leftist- activist model and accept the charge that “revolutionary movements do not spread by contamination, but by resonance” and writing that has further elaborated this thesis of an insurrectional music, we come to an understanding that there are at the very least a number of problems with thinking that these isolated methods alone could build a force to destroy gender.”

An Insurrectional Practice Against Gender pdf

Criminal Intimacy

Text from back cover:

“Many blame queers for the decline of this society we take pride in this. Some believe that we intend to shred ­to ­bits this civilization and it’s moral fabric ­ they couldn’t be more accurate. We’re often described as depraved, decadent and revolting ­ but oh, they ain’t seen nothing yet.”

Criminal_Intimacy pdf

Only A Tsunami Will Do: For A Post-Feminist Anarchy

Text from back cover:

“Men, women, …fighting for the elusive Happily­Ever­ After­Plus­$’More. This powerful enemy includes a mindset requiring controlled, predictable (despite acknowledging its impossibility), identifiable order according to a Mass­ter plan. But it is perhaps, first and foremost, the loss of the unique individual, alienated from self and others, masked in a divisive pseudo ­libertarian ­unity. We are unified only in our misery, guilt, and blame — wasting away in our too often self­ selected, segregated, readily ­identified roles — in reality, easily monitored cells. Male, female, black, white, straight, gay….And no kinder and gentler feminine warden will release us; if we want out we need to break out and burn the prison down. And our opportunities are rapidly disappearing. There’s no Womanhood to exalt, no Manhood to destroy. If anyone treats you in a way you don’t want —deal with them as individuals. Don’t tag them as proof of a misbehaving aggregation; anarchists neither accept nor impose representation. Missteps amongst comrades — even with strangers — are opportunities to explore our roles and (usually unspoken) expectations. If a John is abusive, a Kat dangerous, take them out [of that position] in whatever way you see fit. When we directly and consistently refuse and resist every imposition of another’s will/leadership/order/coercion and remain open to insurrectionary inspiration in any form, we embrace a means never­ending.”

Only A Tsunami Will Do_For A Post-Feminist Anarchy pdf

To Destroy Sexuality

Text from the zine:

“Of course, we realize how many obstacles we have to overcome to make our aspirations into something more than the dreams of a small and marginal minority. We are keenly aware that liberating the body for sensual, sexual, affective, and ecstatic relationships is inseparably linked to liberating women and destroying male dominance and role models – especially sexual role models. It is likewise linked to destroying all forms of oppression and “normality.”

“We want to be rid of all roles and identities based on the phallus. We want to be rid of sexual segregation. We want to be rid of the categories of man and woman, gay and straight, possessor and possessed, greater and lesser, master and slave. We want instead to be transsexual, autonomous, mobile, and multiple human beings with varying differences who can interchange desires, gratifications, ecstasies, and tender emotions without referring back to tables of surplus value or power structures that aren’t already in the rules of the game.”

to-destroy-sexuality pdf

3 Positions Against Prison

Text from back cover:

“One and a half centuries ago, slavery was abolished by the United States government. This followed an enormous social struggle over abolition–wars were fought between pro-slavery elements and abolitionist elements. There were slave revolts and armed uprisings. The government intervened. And the Thirteenth Amendment ever-so-neatly includes a loophole allowing for the enslavement of prisoners (“except as a punishment for crime whereof the party shall have been duly convicted”). Moreover, the economic system of chattel slavery was replaced with indentured servitude and industrial wage labor–which the Northern capitalists were struggling to proliferate. So today, we have slavery, although slavery has been abolished. The structures of society that required slaves have remained intact. And in one hundred years, prisons may be abolished, but we will still have prisons as long as capitalism remains intact.”

3 Positions Against Prison pdf

Against Prisons, Politics, Society

Text from the zine:

“There appears to be a trend in radical circles of distinguishing prisoners based on their so-called ‘crimes’, with the intent (conscious or not) to identify ‘political prisoners’ who, by virtue of their actions, are more deserving of support and solidarity. Prisoners who have been targeted by the state due to their political beliefs and/or actions are given special attention amongst radicals, while the rest of the prison population spending their days in a cage are often only an afterthought, used as a means to lend credibility to political ideology, or completely forgotten.

“This privileged and moralistic practice has invaded radical circles and creates a distinction between ‘political’ and ‘ordinary’ prisoner. Political prisoners are said to have been imprisoned unjustly, unlike the rest of the prison population. This can manifest either as an insistence of their innocence (as in the case of Mumia Abu-Jamal), or, in cases in which the prisoner has obviously broken the law, they are viewed as acting only in response to unjust laws or conditions (as in the case of Walter Bond). In both cases, their innocence is maintained.”

Against Prison Politics Society pdf

9 Thesis on Insurgency: Institute for the Study of Insurgent Warfare

Text from the zine:

“To be an insurgent means re-evaluating our relationship to so-called social movements, and also our role outside of them. For example, liberals are not allies, even though there is often confusion on this question. Fundamentally, their goals always involve some paternalistic attempt to define everyday life, and to use the state to do so; it should then be no surprise that they often work with the police. This does not mean that they cannot be used, or that engagement with social movements may not be effective, but to be able to re-evaluate the relationship that any of us may have to social movements we have to re-conceive of what the so-called social movements are, and this requires a move away from understanding them as a necessity towards the conception of them as a tactic, a form of engagement that has dramatic limitations, but that may not be all together useless given the right conditions. But, to move to this point means moving beyond defining what we are doing as a thing that exists in some consistent way across time and space.”

9 Thesis on Insurgency pdf

Ten Blows Against Politics

A short but thorough breakdown and critique of “politics”.

10 Blows Against Politics pdf

A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique

Text from back cover:

“Ultimately, if we imagine dismantling civilization, actively and consciously destroying it, not in order to institute a program or realize a specific vision, but in order to open and endlessly expand the possibilities for realizing ourselves and exploring our capacities and desires, then we can begin to do it as the way we live here and now against the existing order. If, instead of hoping for a paradise, we grasp life, joy and wonder now, we will be living a truly anarchic critique of civilization that has nothing to do with any image of the “primitive”, but rather with our immediate need to no longer be domesticated, with our need to be unique, not tamed, controlled, defined with identities. Then, we will find ways to grasp all that we can make our own and to destroy all that seeks to conquer us.”

A Critique, not a program For a Non-Primitivist Anti-Civilization Critique pdf

Anarchy Against Civilization

Text from back cover:

“As radicals (from the latin radix­root) we seek to examine and challenge root causes. The anarchist tradition has historically identified capitalism as a root cause. Fortunately, we as anarchists are not bound to tradition. Certainly capitalism is odious and something to be abolished, but it is not a root problem. Capitalism is rooted in civilization. Social stratification and hierarchy are necessary for the operation and maintenance of mass society. There is no way to take all of the tasks necessary to maintain civilization and equalize them and divide them up among people equally. Because of its complexity, civilization requires specialization and hierarchy. Breaking with civilization, economics, and domestication has nothing to do with “going backwards” or “turning back the clock.” Correcting mistakes is not a matter of reversing a preset trajectory. Civilization is constantly and rapidly destroying species, ecosystems, communities, and people. Whether it crashes on its own or whether we take responsibility and bring it down ourselves, the sooner civilization comes down, the less devastation there will be when it does. If anarchy is to be relevant in today’s world it must be green, that is, it must be focused on bringing down civilization and finding a way of living in which we acknowledge ourselves as a part of the natural world, rather than a force at odds with it.”

Anarchy Against Civilization pdf

Collectives: Anarchy Against the Mass

Text from back cover:

“Collectives are small efficient means of organizing that provide practical examples of counter – institutions that are egalitarian, voluntary, and anti – authoritarian. Collectives work and they prove that anarchy works, and that’s one of the best weapons we have against both Marxist-capitalism and the Marxist- Leninoid version of “Revolution.” Collectives demonstrate that people can organize their lives together in ways that do not oppress or exploit anyone and that encourage the full and free participation of people in things that affect their everyday lives.”

Collectives_against_mass pdf

Communization: The Senile Decay of Anarchy by Conspiracy of Cells of Fire Imprisoned Members

Text from back cover:

“Anarchy, however, demands the organization of the new anarchist urban guerrilla, if we don’t want it to degenerate into a meaningless poetic chatter, doomed to be followed by the alternative integration in the system. Concepts that are not armed, like anarchist individualism, nihilism end up being harmless words in the mouths of even more harmless individuals who confuse anarcho-nihilism with the subculture of “antisocial lifestyle”. Anarcho-nihilism combines the propaganda of words with the propaganda of shootings, fire, dynamite. Its dynamic is forged on the anvil of actions where consciousness and experience meet in a never ending dance and not in the keyboards of the digital world of nothing.”

Communization-Decay-of-Anarchy pdf

Dangerous Foundations: An Argument Against the “Identity” in Identity Politics

A well-written, thorough critique of identity and a proposal for its total abandonment.

Dangerous Foundations Anti-Identity pdf

Desire Armed: Anarchy and the Creative Impulse

Text from back cover:

“My freedom is not a promise for the future, but a way to continuously confront the world where I exist now, taking possession of my life with all my might, in conflict with everything that stands in my way. This ongoing conflict (which will not end simply because we somehow manage to eradicate the entire institutional framework of authority) is what makes the essential destructive, negating aspects of anarchist practice one with the creative aspects. Consciously creating our lives as our own means destroying every chain that holds as back, smashing through every barrier that gets in our way. Thus, there is no use in waiting for some condition to hand us our freedom. We need to act now for our own sakes and on our own terms, not for any cause nor on terms set by those who want to maintain the ruling order.”

Desire Armed Anarchy and the Creative Impulse pdf

Essentialism and The Problem of Identity Politics

Text from the zine:

“Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical signi cance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and most other forms of historical oppression are ideologies and policies maintained and justified by essentialism.”

Essentialism and the Problem of Identity Politics pdf

In Defense of Smoke and Fire

Originally published in Wild Fire no. 4, an anarchist prison solidarity newsletter. This essay is part of an ongoing conversation between anarchist prisoners on tactics.

wildfire.noblogs.org

Sean Swain is an anarchist held captive in the Ohio prison system. For more information, check out his support site. seanswain.org

In Defense of Fire and Smoke pdf

From Politics to Life: Ridding Anarchy of the Leftist Millstone

Text from the zine:

“From the time anarchism was first defined as a distinct radical movement it has been associated with the left, but the association has always been uneasy. Leftists who were in a position of authority (including those who called themselves anarchists, like the leaders of the CNT and the FAI in Spain in 1936–37) found the anarchist aim of the total transformation of life and the consequent principle that the ends should already exist in the means of struggle to be a hindrance to their political programs. Real insurgence always burst far beyond any political program, and the most coherent anarchists saw the realization of their dreams precisely in this unknown place beyond. Yet, time after time, when the fi res of insurrection cooled (and even occasionally, as in Spain in 1936–37, while they still burnt brightly), leading anarchists would take their place again as “the conscience of the left”. But if the expansiveness of anarchist dreams and the principles that it implies have been a hindrance to the political schemes of the left, these schemes have been a far greater millstone around the neck of the anarchist movement, weighing it down with the “realism” that cannot dream.”

From Politics to Life pdf

Insurrection Anarchist Magazine Issue #4

An insurrectionary anarchist periodical which provides essays and clandestine actions, critical of leftism and formal organizing.

Insurrection Anarchist Magazine pdf

Leftism 101

This zine collects two excellent essays by Lawrence Jarach: “Leftism 101” from Back to Basics: The Problem of the Left put out by the Green Anarchy collective and “Anarchists, Don’t let the Left(overs) Ruin your Appetite” from Anarchy: A Journal of Desire Armed #48.

The first essay looks at the origins of Leftist thought and anarchism’s relationship to it. The second essay provides a brief overview of anarchists’ historical relationship with “the Left,” concluding that there is no point in engaging with it.

Leftism 101 pdf

Let’s Become Dangerous: For the Diffusion of the Black International by Conspiracy of Cells of Fire

Text from the zine:

“No, our burned banks are not a way of protest or a token of friendship and solidarity with the “poor person” who does nothing and sits on his couch. It is a way to express our “I”. An “I”, that wants to stand out from the herd of slaves, an “I” that does not bow the head down, an “I” not waiting for the crowd to revolt, an “I”, which claims his own name, his own “acronym” and does not hide behind anonymity. The meeting time of the revolted ‘Egos’ takes up the name that we give to it. Its name is FAI and it is our “we”. A collective “we”, armed with razors against our enemies.”

Lets Become Dangerous pdf

Mapping the Fire: International Words of Solidarity with the Conspiracy of Cells of Fire

Text from the zine:

“The following texts were translated and edited by the imprisoned members of the Conspiracy of Cells of Fire and by the comrades of Contra Info. We warmly thank them therefore, as well as the comrades A,M and E who contributed decisively in the handling of this attempt. Finally we greet the Chilean comrades from Entropia Ediciones for the version in Chile, and the comrades of Actforfreedomnow, boubour(A)s and 325 for the version in English.”

“They might have imprisoned our bodies but not our ideas, beliefs and values, which will continue to escape through various projects of insubordination. One of these projects is the creation of “Black International” editions, which are supported by us, the imprisoned members of the Anarchist Revolutionary Organization Conspiracy of Cells of Fire, and from certain comrades who every day, every moment, embody practically the value of SOLIDARITY.”

mapping-the-fire_black-international pdf

Negate Politics, Affirm Cuteness

A zine against “growing up”, politics and workerism.

Negate Politics pdf

Never Work!

Text from back cover:

“When Guy Debord of the Situationist International graffi tied the slogan “Never Work!” onto the walls of a Parisian street in 1953, he struck a blow in solidarity with the radical current of left communism which locates the wage-labour relation as the central pillar of capitalist relations and therefore the prime locus of attack. It is, of course, a banality that we need to work in order to produce for our basic needs. But what is at question here is the naure of that work, for whom, and to what end? Useful work? Or useless toil?”

Never Work pdf

Off The Leash

Text from back cover:

“Feeling the need for revolt in their bodies, those of an individualist­ nihilistic bent never needed to justify their insurrection in terms of ‘the Will of the People’, ‘History’ or ‘Justice’; and have always been quite prepared to forego optimism in favour of honesty and pragmatism in favour of dignity. Amid the catastrophe of history, these individuals were free in the only way anyone can be free, by seizing their lives for themselves.”

OFF THE LEASH pdf

Post-Left Anarchy: Leaving the Left Behind

Text from back cover:

“Post­-left anarchists reject all ideologies in favor of the individual and communal construction of self­-theory. Individual self­-theory is theory in which the integral individual in context (in all her or his relationships, with all her or his history, desires, and projects, etc.) is always the subjective center of perception, understanding and action. Communal self- theory is similarly based on the group as subject, but always with an underlying awareness of the individuals (and their own self­-theories) which make up the group or organization. Non-­ideological, anarchist organizations (or informal groups) are always explicitly based upon the autonomy of the individuals who construct them, quite unlike leftist organizations which require the surrender of personal autonomy as a prerequisite for membership.”

Post-Left Anarchy_Leaving the Left Behind pdf

Post-Left Anarchy (Short Intro)

Text from the zine:

“Why has there been such a long history of conflict and enmity between anarchists and the left? It is because there are two fundamentally different visions of social change embodied in the range of their respective critiques and practices (although any particular group or movement always includes contradictory elements). At its simplest, anarchists especially anarchists who identify least with the left-commonly engage in a practice which refuses to set itself up as a political leadership apart from society, refuses the inevitable hierarchy and manipulation involved in building mass organizations, and refuses the hegemony of hand, has most commonly engaged in a substitutive, representational practice in which mass organizations are subjected to an elitist leadership of intellectual ideologues and opportunistic politicians. In this practice the party substitutes itself for the mass movement, and the party leadership substitutes itself for the party.”

“In reality, the primary function of the left has historically been to recuperate every social struggle capable of confronting capital and state directly, such that at best only an ersatz representation of victory has ever been achieved, always concealing the public secret of continuing capital accumulation, continuing wage-slavexy, and continuing hierarchical, statist politics as usual, but under an insubstantial rhetoric of resistance and revolution, freedom and social justice.”

Post-left anarchy short pdf

Reclaim Your Mind

Text from back cover:

“As far as we know, we only have one life on this planet. Why should we waste it trying to adapt ourselves to the always more demanding expectations of this insane society when there is so much to live, explore, experience and discover? Changes always come from below and the old structures of oppression will inexorably fall when we stop relying on them.”

Reclaim Your Mind pdf

Revolutionary Solidarity: A Critical Reader for Accomplices

A collection of essays that thoroughly critique identity politics, ally politics and other forms of liberalism found in anarchist circles.

Revolutionary Solidarity pdf

Sabotage As One of the Fine Arts

Text from back cover:

“Sabotage is thus an action that serves as a propellant against the unreality that oppresses us. A practice that has not gone unnoticed by ideological recuperation, which has transformed it into “terrorism” (the professionalization of sabotage that has done no more than reinforce the system, due to its centralist, hierarchical and militarist character). Today, what is proposed is not the creation of an armed organization of this type, but widespread attack by small affinity groups, uncontrollable by any higher organization, that come together and dissolve like the lunar tides. The tides that are born of the awareness of how bad things are and of the worsening that awaits us due to events.”

Sabotage_As_One_of_the_Fine_Arts pdf

Some Notes on Insurrectionary Anarchism

This zine lays out the basic principles of insurrectionary anarchism: attack, autonomous self-organization, rejection of management, illegality, informality, the synthesis of individualism and communism, and immediacy.

Some Notes on Insurrectionary Anarchism pdf

Total Destroy #3 A Milwaukee Anarchist Periodical

Text from back cover:

“In a police report describing a black bloc at the Republican National Convention, one ever-so eloquent officer claimed that he observed a group of over one hundred anarchists “doing being totally out of control”. While we certainly are flattered by the sentiment, what the clever officer witnessed was neither doing nor being. It was not the performance of an act or even a state or quality of having existence. He bore witness not to us in a certain state of existing, nor embodying any stable identity. Dumbfounded, his inability to identify any particular mode is, in fact, illustrative of what he stumbled upon. He witnessed an opening of a space in the policed grid of desire and action – an invention of new trajectories, possible bodies and unheard of futures. He observed us mapping a new virtual landscape of otherworldly affects – a zone of indeterminacy, an autonomous zone, as it were. It was the actualization of our potential; a widening of the virtual-actual circuit tracing the flows between who we are and what we can be. He witnessed, but failed to really see, our bodies in a perpetual and intensifying dance of annihilation and genesis of our selves. He’d be wrong to say we were either doing or being. What he desperately termed our doing-being was in actuality a becoming – our becoming totally out of control.”

Total Destroy #3 Milwaukee Anarchist Periodical pdf

Terror Incognita

Terror Incognita challenges conventional notions about consent, violence, sexuality, desire, and freedom, in hopes of pushing the discourse about these subjects far out of familiar territory.

Terror_Incognita pdf

The Reproduction of Daily Life

Text from the zine:

“The everyday activity of slaves reproduces slavery. Through their daily activities, slaves do not merely reproduce themselves and their masters physically; they also reproduce the instruments with which the master represses them, and their own habits of submission to the master’s authority. To men who live in a slave society, the master-slave relation seems like a natural and eternal relation. However, men are not born masters or slaves. Slavery is a specific social form, and men submit to it only in very particular material and historical conditions.”

The Reproduction of Daily Life pdf

Towards the Destruction of Schooling

Text from back cover:

“As students go hazily from class to class, box to box, schooling as a technique of social control perpetuates itself. And as leftists drone on about better education for the people, for the masses of people, they are unaware of what an important role they play in reproducing existent social and economic formations.”

Toward the destruction of schooling pdf

War Against The Machines! By Gianluca Iacovacci

Gianluca Iacovacci is an eco-anarchist, who served 4 years for a string of sabotages.

Text from back:

“The technological race is financed by hi­tech companies such as Amazon, Apple, Samsung, Sony etc., which unscrupulously feed the market with computers, bio­computers and devices, all useless stuff producing imbecility, good for mass control and statistics, responsible for the polluting extraction of minerals used in the fabrication of circuits; the very circuits that at a later stage and in an absurd consumerist cycle will be dismantled with bare hands and the help of acids in China, Ghana, Vietnam and India; even by children whose little hands are particularly fit for the purposes. Is it worth having smart­phones, tablets, Iphones and other weird devices?

Thanks to various international trade treaties and the support of banks, the IMF, the WTO and the like, multinationals move their tentacles to control the global market. Some examples: intensive food production and one­crop plantations (Monsanto, Nestlé, Bayer, Novartis, genetically modified seeds); the pharmaceutical industry and the production and testing of medicines, psychotropic drugs and vaccines (on humans and animals); the
meat industry which causes mass extermination and the spreading of viral diseases, consumes tons of water, thousands of hectares of forest and soil for the production of animal feed destined to fatten segregated animals; a third of those cereals would be enough to feed half of the human population, but it must be clear that the transformation of animals into ‘products’ is due to consumer demand.

Now we can discuss if anti­technology resistance is paranoid. But I think that some will share what I believe in and which made me end up in jail, and will decide autonomously how to act. Of course, in the face of these forces one could give in to cowardice, cunning and ignorance of the facts, and pretend nothing is wrong, wait for a divine sign, take refuge in one of the few uncontaminated places and live like hermits. But human nature possesses an animal instinct of conservation and defence of their habitat and the elements that give Life.”

War Against The Machines pdf

Why Anti-Civilization?

Text from the zine::

“We are often told that our dreams are unrealistic, our demands impossible, that we are basically out of our fuckin’ minds to even propose such a ridiculous concept as the “destruction of civilization”. So, we hope this brief statement may shed some light on why we will settle for nothing less then a completely different reality then what is forced upon us today. We believe that the infinite possibilities of the human experience extends both
forwards and backwards. We wish to collapse the discord between these realities. We strive for a “future-primitive” reality, one which all of our ancestors once knew, and one we may come to know: a pre/post-technological, pre/post-industrial, pre/post-colonial, pre/ post-capitalist, pre/post-agricultural, and even pre/post-cultural reality — when we were once, and may again be, wild!”

Why Anti-Civilization pdf

What is Green Anarchy?

“The green anarchist perspective is diverse and open, yet it does contain some continuity and primary elements. It has been influenced by anarchists, primitivists, Luddites, insurrectionalists, Situationists, surrealists, queer and trans eco-defenders, nihilists, deep ecologists, bioregionalists, eco-feminists, various indigenous cultures, anti-colonial struggles, the feral, the wild, and the earth. Anarchists, obviously, contribute the anti-authoritarian push, which challenges all power on a fundamental level, striving for truly egalitarian relationships and promoting mutual-aid communities. Green anarchists, however, extend ideas of non-domination to all of life, not just human life, going beyond the traditional anarchist analysis.”

What is Green Anarchy pdf