Education as the Domestication of Inner Space

From back cover:

“We are taught since early childhood that everything in the world exists in a food chain as a “resource” to be consumed by those higher up the chain and concurrently as the consumer of “resources” that are lower in this predatory hierarchy. We are also told that life in the wild is hungry, fraught with mortal danger and that civilization has spared us a short and brutish existence. As children, we thus come to believe that life in civilization is good for us, in fact even indispensable for our very survival…”

“…Since civilization is rooted in the appropriation of food and “natural resources” as well as of slave labour (dogs, horses, cows, women, miners, farmers, et al), all of our institutions today inadvertently cater to these constructs and the needs that have been generated by this monocultural perspective. That is why every contemporary institution or company has a department of “human resources” and is thereby linked to managing, killing, and protecting the ownership of “natural” and other resources.

Hence, everything, including humans, became “professionalized” and thus divided into gendered, ethnic, racial, and other categories specializing in specific spheres of labour thereby falling into defined niches of the “food chain”. Language reflects these categories and naturalizes oppression. For instance, in European languages, humanity is conflated with maleness. The word “woman” allows us to unconsciously accept that womanhood entails an aspect of humanness which erases our (female) animality thereby excluding the depersonified nonhuman animals from the privileges accorded to some animals (a small group of primates) by belonging to “humanity”. Moreover, by separating these categories of humanity, animality, femaleness, maleness, race, ethnicity, et al., language veils the racist, speciesist, and patriarchal essence of civilization where human and nonhuman women have been relegated to a class specializing in the production of human and nonhuman resources.”

Education As The Domestication of Inner Space pdf

Grotesque & Tranquility: A Queer Nihilist’s Compilation of Poetry

From back cover:

“Vega is a southern born west coast anarcho-nihilist. Their identity is found in subtle notes throughout their prose. Being a constructed element of self, their identity has been constructed through a warped vision of what’s in front of you momentarily. Nothing written can capture that which is Vega, so nothing written will really do. If you knew them you would know. And that’s all there is. One might label them as disabled or a drug user. Another might label them as another construct to convey emotion. What resonates here is what matters. Leave the rest for someone else.”

Grotesque and Tranquility_A Queer Nihilists Compilation of Poetry pdf

I Am Not Broken: Anarcho-Nihilist Disability & Survival Against Industrial Society

From back cover:

“My job couldn’t kill me, it could only tear me down to place me on a path of healing, a path to helping others through their struggles as I was able to work through mine. The pain is not an easy companion but it’s a constant reminder to look after myself and to look after others. This world is a dark, isolating place but I serve as a reminder that we can make it through our darkest times, that a flickering flame may well be the spark that lights industry aflame. We are not weak, only prisoner of the illusion of weakness. If we refuse to crumble under the immense pressures of this world we may cast light into the shadows, bearing witness to transformation and casting aside despair.”

I Am Not Broken_Anarcho Nihilist Disability and Survival Against Industrial Society pdf

Oblivion: Anarchy & the Collapse of Industrial Civilization

From back cover:

“Of course, regardless of how myself or anyone else feels about industrial collapse, and whether or not people want to believe we can either prevent or accelerate it, industrial collapse is already happening, and has been for quite some time. Perhaps the reason why it’s gone unnoticed is either due to denial, or because the rate at which it’s collapsing doesn’t resemble a single, crumbling tower that quickly turns into ash and smoke. That is because something as large and socially complex as industrial society doesn’t break down all at once, but instead decomposes at different points and at different times. It is commonly understood as collapse due to an acknowledgement that as the natural resources needed to sustain industrial society are depleted, the points of decomposition break down beyond repair.”

“I can imagine a couple possible reasons why industrial collapse doesn’t cross the minds of many. One reason could be the socialized mentality of immortality driven by human supremacist arrogance. There are many people today – including leftists – who continue to put faith in science and technology as the saviors of life, and as a primary response to ecological disasters. At the root of this unwaivering faith is a refusal to acknowledge how science and technology have re-defined life by securing human-centric control over the wild. Science and technology, regardless of their greening continue to be the alphabet of industrialization – expanding power and influence through a language of increased alienation and ecological extinction. From military empowerment through the expansive production of weapons of mass destruction, to the tireless gaze of increased State surveilance over the population, science and technology never sleep. And as industrialization continues to absorb what remains of the wild world, the relationship to wildness erodes on both an individual and societal level.”

Oblivion_Anarchy & the Collapse of Industrial Civilization pdf

BREAKING RANKS: Subverting the Hierarchy & Manipulation Behind Earth Uprisings


“At this point, many anarchists in the US are already familiar with how tiqqunists destroyed the struggle at the Notre-Dame-des-Landes ZAD (Zone to Defend) occupation in France in favor of legalization and property ownership [1]. The narrative that this tragic conclusion to the decade-long struggle was actually a victory has been regurgitated ad nauseum by tiqqunist platforms in the US. For example, Ill Will Edition’s “The Strategy of Composition” is about applying this “strategy” to the struggle against Cop City: “The territorial phase of the struggle took shape gradually over a ten year period from 2008 until its eventual victory in 2018, and has since continued to nourish collective experiments on the Zone to this day”.

The next initiative of the ex-ZAD tiqqunists failed when those familiar with their methods of recuperation and authoritarianism sabotaged their attempts to take the vanguard of a ZAD located in Carnet. Comrades from the Carnet ZAD along with those from several other struggles co-authored a statement outlining the attempts at cooptation and centralization, which we included as an appendix in this zine as an inspiring example of anti-authoritarians making a struggle inhospitable to authoritarian power plays.

After this failed attempt at bringing autonomous and decentralized struggles under their control, the tiqqunists of the ex-ZAD moved on to their most recent initiative: Soulevements de la Terre (which translates to “Earth Uprisings”, aka SDT). Exploiting the momentum of groups like Extinction Rebellion, and the broader youth climate movement, SDT offers activists a militant alternative to civil disobedience: mass demo-actions against ecologically destructive targets. While these have included some notable acts of sabotage, it is important to notice that their actions are often just as limited to symbolic engagement as those of the non-violent environmentalists, designed to promote the organization through sensationalism aimed at capturing the attention of the mass media. A recent mass action against a water basin on March 25th resulted in serious injuries, prompting anarchists to more broadly articulate warnings about this organization’s political foundations and motivations. The authors of these texts are careful to critique the centralized forces behind SDT and not the participants, clarifying that they are not telling anyone to stop attending SDT actions, but rather encouraging them to maintain a critical eye towards how the actions are organized and what they are being asked to do.

Predictably, the two primary tiqqunist platforms in the US have championed Soulevements de la Terre: Ill Will Editions republishes their propaganda, and Inhabit does the same while proclaiming that their actions are “an exhilarating example of all that has gone well in the movement up until this point and chart a path forward we hope others can imagine walking themselves”. [2] The following three critiques from anti-authoritarians in France are therefore also relevant to our context. These texts focus on manipulative and vanguardist practices, the spectacularization of the struggle, and the use of radicals as shock-troops. The goal of these texts, and our translation effort, is to increase familiarity with these deceptive practices and strategies, an essential first step towards sabotaging the influence and control of any similar attempts in our own neck of the woods.”

BREAKING RANKS_Subverting the Hierarchy & Manipulation Behind Earth Uprisings pdf

Veganism as Anti-Colonial Praxis: A Collection of Indigenous Vegan Perspectives

From back cover:

“Despite the absorption of veganism by the capitalist market – a process that admittingly reinforces pre-existing divisions across class and racial lines – a vegan lifestyle taken to its logical conclusion is fundamentally anti-capitalist and anti-colonial. By (re)acknowledging sentience and personalities within the bodies of colonized (animal) subjects, a vegan lifestyle rejects authoritarian relationships based on disrespect for the bodily autonomy of those whose lives have been re-purposed for human supremacist consumption.

This small collection of shared experiences, while reflective of a larger anti-colonial struggle, highlights the inclusion of an anti-speciesist, animal liberation.”

Veganism as Anti-Colonial Praxis_A Collection of Indigenous Vegan Perspectives pdf

Of Diets & Morality: A Vegan Egoist Perspective

From back cover:

“…But I am also a vegan, not because I wish to limit my consumption of animals but because I desire to expand it! I still consume animals, but not as food, not as mere commodities alienated from me by capitalist production and given silly nicknames, such as ‘pork’ and ‘beef’, in order to distract whatever conscience they falsely believe that I am possessed by. I devour animals as individuals; no longer tethered to the service of Man, I am free to act without his prejudices, so I no longer refuse to look at the lesser animals, but instead gaze upon them, scanning every detail and making frequent observations, to see what pleasures I can take from them! I now take pleasure in the pleasure of animals, not because I am doing what is ‘right’, but because I seize their joy for myself and make it my property; I milk delight from the freed cattle, leaping gleefully through the fields of the sanctuary; I crack open the contentedness of the chicken as it pecks seeds from my hand; a pampered dog, descendant of a once ferocious wolf, and I devour hungrily the companionship that we share together. Animals can offer me many things that other ‘humans’ can not; new ways of communicating, of perceiving the world around me; the unique, aesthetic pleasure of their appearance, especially the details that one only notices with familiarity, and the mystery, intrigue and exciting unexpectedness of beings so morphologically and genetically different from myself! Just as a plate with greater variety is far more delicious, relationships with a greater diversity of beings is far more delectable for me and I will not limit myself to consuming only relations with Man!”

Of Diets & Morality_A Vegan Egoist Perspective pdf

Kaimangatanga: Māori Perspectives on Veganism and Plant-based Kai

From back cover:

““To adopt a form of veganism – a plant-based lifestyle and ethics – that acknowledges, is based upon, and celebrates Te Ao Māori, is a break from the dominant and from the status quo and but also an act of decolonialism. It is a way to reclaim sovereignty and exercise individual choice.

And finally, it is a means by which collective power and community may be built; this is evident in the existence of online forums and comment threads on Māori-based vegan and plant- based social media accounts.

Discussions regarding the intersections of vegan ethics, Indigeneity and Māoritanga and ideas about plant-based kai, and kaimangatanga are already occurring within Māori families and communities and the outcomes and possiblities that arise from this kōrero are potent and unique. There are karakia or prayers that refer to the sustenance provided by plant-based kai, and waiata (songs) which are based upon the care and protection of animal species and the environment. There are also resources and recipes for ‘veganizing’ traditional foods such as hangi (food cooked in the earth), and boil-up (a popular meat-based dish which usually includes plants such as pūha [sowthistle], potatoes, and watercress).”

Kaimangatanga_ Maori Perspectives on Veganism and Plant-based Kai pdf

Anarchy & Animal Liberation: A Journal of Wild Attack

From back cover:

“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.

This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”

Anarchy & Animal Liberation_A Journal of Wild Attack pdf

The Intersections Between Anti-Speciesism, Anti-Civilization, & Individualist Anarchy

From back cover:

“Veganism, like anarchy, isn’t a system; it’s an individual praxis of abstention and individual resistance against consumerist violence and civilization-induced destruction. Veganism is the individual anti-speciesist refusal to take part in all forms of exploitation and systematic extermination…

…Vegetarianism is part of my egoist self-affirmation as I strive towards veganism as part of my own individualist liberation struggle, evicting the social constructs and herd mentalities that haunt the mind.”

The Intersections Between Anti-Speciesism, Anti-Civilization & Individualist Anarchy pdf

The Conditioned Dysthymia of Civilization

From back cover:

“…And eventually, I came to believe that the problem had never been with my brain – at least, not in the way I had been taught. Without the pills, I was not ‘chemically imbalanced’. I was traumatized, yes – both on a personal level and on a societal level – but I was not broken, sick, or damaged.”

The Conditioned Dysthymia of Civilization pdf

Technology and Class Struggle

From back cover:

“This technology —controlling and out of control—cannot serve any truly human purpose and has no place in the development of a world of individuals free to create their lives as they desire. So the illusory utopias of the syndicalists and marxists are of no use to us now. But were they ever? The new technological developments specifically center around control, but all industrial development has taken the necessity of controlling the exploited into account. The factory was created in order to bring producers under one roof to better regulate their activities; the production line mechanized this regulation; every new technological advance in the workings of the factory brought the time and motions of the worker further under control. Thus, the idea that workers could liberate themselves by taking over the means of production has always been a delusion.”

Technology and Class Struggle pdf

On Self-Love and Gun Power

From back cover:

“I remain an embodiment of insubordination, the fluidity of unbridled emotions, the nihilist poetry of a tsunami in flux. I do not sympathize with conforming to behavorial servitude in order to preserve the general peace of subordinating civility! Rather than pacify my outrage or silence my despair, I have put all of society’s shame­-on­-mes and peer pressures to rest in coffins lined up for a bonfire in my head. And during their incineration, I will look up to the stars with a smile of admiration, for they are a dazzling beauty beyond the reach of civilized governance.”

On Self-Love and Gun Powder pdf

Handful of Objections: A Response to a Proposal for Desertion

From back cover:

“An insurrectionary moment is a qualitative leap, a negation of existing social relations on a whole other level. From there ugly things can happen, beautiful things also. What has changed is our power to make things happen…

…There are those invested in the politics of insurrection, working in the tradition of the authoritarian Blanqui. An Eric Hazan and his Factory (producing theory for the aspiring intellectuals) have measures to implement, the (not so) Invisible Committee has the strategy (tested before and failed) and its (not so) Imaginary Party has the cadre (wannabe politicians) and the infrastructure (thanks to wealthy lefty benefactors). Cynical people willing to manipulate others to realize their authoritarian projects. Nothing new there. It’s up to persons with anarchist sensitivities to recognize these intentions and subvert them (if they care enough). Admittedly, a lot of the radical milieu got seduced by their mystifications….

…I concede this {Desertion} is a theory we are presented with. But more than being a “whole way of seeing” (as Bellamy defines it); a theory is based on generalizations and abstractions. At the best of times, a theory can provide us with tools to find a more conscious relation with what is surrounding us. Mostly though, theory produces crude categories that are imposed on complex beings and dynamic realities; reductions that are counter-productive to understanding. Moreover, a theory that is not understood as having its limitations and shortcomings (and thus, as being a peculiar way of seeing), but instead as forming a complete picture produces its own mystifications and idealizations.”

Handful of Objections_A Response to a Proposal for Desertion pdf

Egoist Vegan: Some Thoughts on an Individualist Animal Liberation

From back cover:

“If I am thoroughly an egoist, then I recognize the ego of others and the desire of that ego to not be controlled or dominated. I own nobody, and nobody owns me. This social relationship does not constitute a form of politics. Politics implies social governance guided by an external authority. My lifestyle is an anti­-politics ­ rejecting all anthropocentric power and authority constructed to govern my social interactions with other animals. My refusal to view non­human animals as “food” for consumption can easily be understood as a primal expression of this anti­-authoritarian lifestyle.”

Egoist Vegan_Some Thoughts on an Individualist Animal Liberation pdf

Destroy Race Destroy Society: Another Diary of Mayhem and Race Nihilism

From back cover:

“I am sure there will be some who will find this text redundant – another critique of identity. Fair enough. But allow me to be clear: I write this with the intent of further agitating identity politics by confronting the idea that Race is sacred and/or above criticism. My anti-fascist, anti-racist views recognize Race as nothing more than a social construct used to govern individuality. Despite attempts to personalize it with glory, cultural value, and meaning, Race continues to be just one of many phantoms woven into the fabric of social control and domination. My same desire to destroy white supremacy extends toward any and all racialized supremacist ideologies that attempt to take its place. So whether people call it “Post-Race Anarchy” or “Race Nihilism”, a critique of Race could be understood as a necessary re-wilding toward the rejection of civilized identity.”

Destroy Race Destroy Society_Another Diary of Mayhem and Race Nihilism pdf

A Dagger of Feral Anarchy

From back cover:

“For me, post-left anarchy is synonymous with anti-left anarchy. The “post” in post-left anarchy does not represent a ‘new’ or evolved form of leftism – as some would claim with various contemporary anti-state communist and socialist projects. Rather I use the phrase post-left anarchy to merely express a present frame of mind distinct from a past experience of having identified and engaged with leftist thinking. And from this perspective, anti is synonymous with post because it accurately expresses the nature of my present existence – my desire for individualistic, feral freedom – as antagonistic toward the civilizing order of leftism. For me, post-left anarchy does not mean some sort of alignment or sympathy with right-wing politics – I am equally hostile toward nationalism, fascism, and all other conservative ideologies created in the name of preserving law and order. I recognize that both left and right wing ideologies are fundamentally collectivist, requiring the absorption of individual freedom in exchange for the uniformity of a republic. Both sides of the political spectrum integrate people into a binary interpretation of reality that ultimately maintains industrial society.”

A Dagger of Feral Anarchy pdf

Against The Gendered Nightmare

From back cover:

“In the past several years, the question of gender has been taken up again and again by the anarchist milieu. And still few attempts amount to much more than a rehashing of old ideas. Most positions on gender remain within the constraints of one or more of the ideologies that have failed us already, mainly Marxist feminism, a watered down eco-feminism, or some sort of liberal “queer anarchism.” Present in all of these are the same problems we’ve howled against already: identity politics, representation, gender essentialism, reformism, and reproductive futurism. While we have no interest in offering another ideology in this discourse, we imagine that an escape route could be charted by asking the question that few will ask; by setting a course straight to the secret center of gendered life which all the ideological answers take for granted. We are speaking, of course, about Civilization itself.”

(Zine cover art and booklet format by Little Mouse Fun, http://www.littlemouse.fun/zines.html)

Against The Gendered Nightmare pdf 

Why Nihilism? A Response to John Zerzans “Why Hope? (Critique of the Nihilist tendency in Anarchism)”

From back cover:

“The electioneering of hope and countless other political promises may captivate some, but not all. In the case of this text, I’m pointing out that some discover freedom in the total abandonment of positive politics ­ including the “utopian future” tied to it like a carrot. For some, nihilism is the pursuit of creating moments of bliss here and now with the rubble of burned down slaughterhouses, the cartloads of retail theft, the spontaneous attacks against fascism and so on. Some nihilists do more than just look at the stars; some enjoy the night sky from the rooftops of squatted buildings, the sunrise from moving freight trains, or the thunderstorms during night­time property destruction.”

Why Nihilism_A (Friendly) Response to John Zerzan pdf

Against Gender Against Society

Text from the zine:

“We must turn against society itself. Gender is a war against all of us, and for those who desire freedom, nothing short of the total eradication of gender will suffice. To those of us who wish to remove all the walls between each other instead of being alienated from each other (and ourselves) because of groupings we never chose, to those of us that wish to access all our potential doings, our potential to become anything instead of pacing within the limits of genders we know to be inadequate, we say: let’s destroy society, let’s destroy gender.”

Against Gender Against Society pdf

An Insurrectional Practice Against Gender: Considerations on Resonance, Memory, and Attack

Text from back cover:

“There are certain practices that exist in the ways in which self-proclaimed “radical trans” people and “anarcha-feminists” of certain activist subcultures have set into motion in response to the question of gender. These include consent zines/workshops, “trans 101”s, and call-outs of “fucked up” behavior internal to their subculture, in addition to dance parties and orgies. There is certainly nothing inherently *wrong* with any of these things, but if we take seriously the notion that we must destroy gender and all social relations of this society, there is clearly something lacking in the practice which only challenges gender at a level of language use and subcultural dynamics. If we abandon the leftist- activist model and accept the charge that “revolutionary movements do not spread by contamination, but by resonance” and writing that has further elaborated this thesis of an insurrectional music, we come to an understanding that there are at the very least a number of problems with thinking that these isolated methods alone could build a force to destroy gender.”

An Insurrectional Practice Against Gender pdf

Arming Negativity: Towards the Queerest Attack

From back cover:

“My queerness is an experimentation that never ends. It is the totality of a life lived against the law, insubordinate and wild. It is not a communist politics but a nihilist negation to all systems that attempt to subordinate individuality. It is not the leftist politics of demanding and “building a better world” but an anarchist insurgency of reclaiming life day to day, and setting fire to its captors. Since gender is embedded in every fabric of this industrial, civilized society, I find no hope in salvaging any part of it­ only joy in every second of its calculated demise.”

Arming Negativity_Towards the Queerest Attack pdf

Baedan: Queers Gone Wild (An excerpt from Baedan: A Journal of Queer Nihilism issue 1)

Text from back cover:

““ If we can determine anything from our project of queer negativity, it is that capitalism has an unlimited capacity to tolerate and recuperate any alternative politics or artistic expression we could imagine. It is not a political negativity that we must locate in our queerness, but rather a vicious anti-politics which opposes any utopian dreams of a better future residing on the far side of a lifetime of sacrifice. Our queer negativity has nothing to do with art, but it has a great deal to do with urban insurrection, piracy, slave revolt: all those bodily struggles that refuse the future and pursue the irrationality of jouissance, enjoyment, rage, chaos. Ours is not the struggle for an alternative, because there is no alternative which can escape the ever-expanding horizons of capital. Instead we fight, hopeless, to tear our lives away from that expanding horizon and to erupt with wild enjoyment now. Anything less is our continued domestication to the rule of civilization.”

Baedan_Queers Gone Wild pdf

Blessed is the Flame: An Introduction to Concentration Camp Resistance and Anarcho-Nihilism

From back cover:

“Blessed is the match consumed in kindling flame. Blessed is the flame that burns in the secret fastness of the heart. Blessed is the heart with strength to stop its beating for honor’s sake.Blessed is the match consumed in kindling flame.
—Hannah Senesh, Jewish partisan fighter.

(Zine cover art and booklet format by Little Mouse Fun, http://www.littlemouse.fun/zines.html)

Blessed is the Flame pdf

Criminal Intimacy

Text from back cover:

“We do not offer ‘criminal’ or ‘queer’ as identities, nor as categories. Criminality. Queerness. These are tools for revolt against identity and category. These are our lines of flight out of all restraint. We are in conflict with all that restricts every and each desire. We are becoming whatever. Our sole commonality is our hatred for everything that exists. Held in common, such a revolt of desire can never be assimilated into the state­-form.”

Criminal Intimacy pdf

 

Dangerous Spaces: Violent Resistance, Self-defense, & Insurrectional Struggle Against Gender

Text from back cover:

“We are not asking for a right to the streets, we are taking them; we are not asking for advertisements that do not objectify women, we’re destroying the commercial mechanisms
that objectify women; we are not appealing to male power for an end to rape, but threatening: “If you touch me, I will fucking kill you.” For once, the mechanisms that create and maintain identities of womanhood were refused, and our desires were our own, our bodies were our own, and our violence was our own.” – We’ll Show You Crazy Bitches

Dangerous Spaces pdf

Destroy Gender

Text from the zine:

“My personal experiences with gendered violence are only taken seriously in light of revealing myself as a trans woman. Our theories should start from the ways we have experienced gender violence in our daily lives, not identity. Our relationships to each other should be based upon our affinities and similarities with each other, rather than based upon the categories of lowest-common-denominator politics. Daily life is far too complicated to be reduced into two categories…Gender is a hierarchy, an apparatus of governance, a form of social control. Gender is violence…”

Destroy Gender pdf

Dysphoria Means Total Destroy

Text from back cover:

“There is no revolutionary identity here, only an irreconcilable conflict against and through identity. This despair and this hatred is the result. Subsequently, identity-based attacks upon gender will not be able to collapse gender. My taking hormones or getting surgery or whatever is simply my performing the conflict by the lines of power that run through me. It does not follow that these things constitute an attack upon gender itself, although it may stimulate it to evolve in order to maintain its existence…Dysphoria is situated in the space where the existent and the nonexistent overlap – that is, in the world – and is typified by antagonism and fundamental negation. On the one hand, it is a negation of the existent (not-this) and desirous of the nonexistent (not- that) in the modes of which it is capable. Where dysphoria can be softened by interacting with gender and attempting to bring the existent closer to the nonexistent, this will not affect power or the reproduction of the world. Where dysphoria becomes feral and lusts for dissolution becomes the exit from this world to a place that does not yet exist. To destroy gender, we must be willing to destroy the world it exists within. After all, there’s no hope any way… why not?”

Dysphoria Means Total Destroy pdf

Gender Anarky: Selected Writings

“Gender Anarky is (was?) a collective of radical trans women resisting in the California prison system.”

Gender Anarky pdf

Only A Tsunami Will Do: For A Post-Feminist Anarchy

Text from back cover:

“Men, women, …fighting for the elusive Happily­Ever­ After­Plus­$’More. This powerful enemy includes a mindset requiring controlled, predictable (despite acknowledging its impossibility), identifiable order according to a Mass­ter plan. But it is perhaps, first and foremost, the loss of the unique individual, alienated from self and others, masked in a divisive pseudo ­libertarian ­unity. We are unified only in our misery, guilt, and blame — wasting away in our too often self­ selected, segregated, readily ­identified roles — in reality, easily monitored cells. Male, female, black, white, straight, gay….And no kinder and gentler feminine warden will release us; if we want out we need to break out and burn the prison down. And our opportunities are rapidly disappearing. There’s no Womanhood to exalt, no Manhood to destroy. If anyone treats you in a way you don’t want —deal with them as individuals. Don’t tag them as proof of a misbehaving aggregation; anarchists neither accept nor impose representation. Missteps amongst comrades — even with strangers — are opportunities to explore our roles and (usually unspoken) expectations. If a John is abusive, a Kat dangerous, take them out [of that position] in whatever way you see fit. When we directly and consistently refuse and resist every imposition of another’s will/leadership/order/coercion and remain open to insurrectionary inspiration in any form, we embrace a means never­ending.”

Only A Tsunami Will Do_For A Post-Feminist Anarchy pdf

Pieces of Self: Anarchy, Gender and Other Thoughts

“My intention in putting this zine together is to make available essays that clarify the connections between the origins of patriarchy and civilization, that analyze the function of gender in this society and the effects that gender constructions have on our lives, and that challenge individuals to come to our own conclusions. Part of my reasoning for doing this is that I feel that gender is not adequately addressed. I feel like most people have only a vague idea of what gender means to their lives, and even less do they know what they want it to mean. It seems that most dialogue on gender rarely gets past identity politics, reactionary rants, and desperate attempts to place blame.”

Pieces of Self Anarchy, Gender and Other Thoughts pdf

To Destroy Sexuality

Text from the zine:

“Of course, we realize how many obstacles we have to overcome to make our aspirations into something more than the dreams of a small and marginal minority. We are keenly aware that liberating the body for sensual, sexual, affective, and ecstatic relationships is inseparably linked to liberating women and destroying male dominance and role models – especially sexual role models. It is likewise linked to destroying all forms of oppression and “normality.”

“We want to be rid of all roles and identities based on the phallus. We want to be rid of sexual segregation. We want to be rid of the categories of man and woman, gay and straight, possessor and possessed, greater and lesser, master and slave. We want instead to be transsexual, autonomous, mobile, and multiple human beings with varying differences who can interchange desires, gratifications, ecstasies, and tender emotions without referring back to tables of surplus value or power structures that aren’t already in the rules of the game.”

to-destroy-sexuality pdf

War on Patriarchy , War on the Death Technology

The collected statements ,essays , and communiqués of direct action and the Wimmin ’ s Fire Brigade.

War on Patriarchy War on The Death Technology pdf

Autonomous Resistance to Slavery and Colonization; two essays by Russell Maroon Shoatz

Text from back cover:

“These early Maroons were able to overcome language barriers, mistrust, and the growing
influence of racial doctrines that eventually evolved into the white supremacist cultural construct outside of the swamp. That is not to say that they didn’t have any racial or ethnic  prejudices. It’s absolutely clear, however, that they overcame them enough to be able to live, support, protect, fight and die for each other for well over 100 years.”

Autonomous Resistance to Slavery and Colonization pdf

Anarquía y Alcohol: Realmente desperdiciadx Cómo lo demoníaco llegó a ser civilizado


“Anarquía y Alcohol logra hablarnos de la problemática del alcohol en el ámbito político sin caer en tópicos ni en el dogmatismo que caracteriza a este debate; nos guía en un viaje por la historia de la civilización ­según defiende­ cimentada en la fabricación de cerveza; nos retrata lo cotidiano y lo doloroso a la vez. Todo con un tono irónico, que no se olvida de la seriedad con la que debe tratarse el tema. Propone, además, recuperar palabras como “éxtasis” o ”embriaguez”, para dotarlas de un sentido más positivo y que refleje realmente ese estado de plenitud que tanto anhelamos. Y sobretodo, provocar la expansión del rechazo del alcohol ­y del resto de drogas, claro­ predicando con el ejemplo en una vida sana y en busqueda de la realización personal.”

anarquia-y-alcohol-formato-rechazo pdf

Anarchy & Alcohol: Wasted Indeed & How The Fiends Came To Be Civilized

Text from the zine:

“The foundations of colonial genocide bear the stench of a long and protracted alcohol-induced nightmare – nearly every indigenous culture the Europeans encountered was destroyed by European alcohol and disease. Th e spreading of firewater among indigenous populations of North America went hand-in-hand with the distribution of lethal smallpox-infested blankets. Many of these cultures, without the experience of thousands of years of civilized alcoholism to draw upon, were even more subject than the Europeans to the ravages of “the civilized brew.” Between alcohol, disease, commerce, and guns, most of them were quickly and utterly destroyed. Th is process was not unique to North America – it was repeated throughout the world in every European colonial endeavor. While the drug of choice varied (sometimes it was opium, for example, as in the “Opium Wars” Great Britain waged to control China), alcohol was judged in many countries to be the most socially-acceptable tool of pacification.”

Anarchy and Alcohol pdf

Confronting a Silent Assassin: Intoxication Culture in Resistance Movements

From back:

“From an anarchist perspective, intoxication remains a source of contention. Many radical anti-capitalist anti-statists remain unaware of the ways intoxicants, stimulants, and depressants have been deployed by ruling classes throughout history as mechanisms for diminishing the self-defense capacities of industrial and agricultural workers, peasants,and slaves. Sadly, many radicals – especially in the USA –see the use of alcohol, tobacco, and illegal drugs as an authentic and valuable aspect of working class (but not necessarily oppositional) culture. From an individualist perspective, the issue is further fraught with contention due to the peer pressure and unspoken assumptions of subcultural conformism that inhere in their consumption. And adding an extra dimension to the conversation is an anti-civ perspective, where we must acknowledge their reliance on industrialized production and distribution.

Confronting A Silent Assassin_Intoxication Culture in Resistance Movements pdf

Straight Edge Resistance

This zine includes a large collection of essays and interviews related to anti-capitalist, anti-fascist, anti-colonial, vegan, queer, anti-civ straight edge ideas.

Straight_Edge_Resistance pdf

Wasted Indeed: Anarchy & Alcohol (shortened version)

Text from back cover:

“It’s no exaggeration to say that alcohol has played a key role in the epidemic of fascism, racism, statism, imperialism, colonialism, sexism and patriarchy, class oppression, religious superstition, and all the other products of hierarchal authority that has swept the earth over the past few mellenia. It continues to play that role today, as people of the whole world, finally universally domesticated and enslaved by globalized capitalism, are kept pacified and helpless by a steady supply of spirits. These evil spirits squander the time, money, health, focus, creativity, awareness, and fellowship of all who inhabit this universally occupied territory—”work is the curse of the drinking classes,” as Oscar Wilde said. It’s not surprising, for example, that the primary targets of advertising for malt liquor (a toxic byproduct of the brewing process) are the inhabitants of ghettos in the United States: people who constitute a class that, if not tranquilized by addiction and incapacitated by self-destruction, would be on the front lines of the war to destroy capitalism.”

Wasted_Indeed pdf

ALF Primer 3rd Edition: A Guide to Direct Action & The Animal Liberation Front


ALF_Primer_3rdEdition pdf