Against Gender Against Society

Text from the zine:

“We must turn against society itself. Gender is a war against all of us, and for those who desire freedom, nothing short of the total eradication of gender will suffice. To those of us who wish to remove all the walls between each other instead of being alienated from each other (and ourselves) because of groupings we never chose, to those of us that wish to access all our potential doings, our potential to become anything instead of pacing within the limits of genders we know to be inadequate, we say: let’s destroy society, let’s destroy gender.”

Against Gender Against Society pdf

Only A Tsunami Will Do: For A Post-Feminist Anarchy

Text from back cover:

“Men, women, …fighting for the elusive Happily­Ever­ After­Plus­$’More. This powerful enemy includes a mindset requiring controlled, predictable (despite acknowledging its impossibility), identifiable order according to a Mass­ter plan. But it is perhaps, first and foremost, the loss of the unique individual, alienated from self and others, masked in a divisive pseudo ­libertarian ­unity. We are unified only in our misery, guilt, and blame — wasting away in our too often self­ selected, segregated, readily ­identified roles — in reality, easily monitored cells. Male, female, black, white, straight, gay….And no kinder and gentler feminine warden will release us; if we want out we need to break out and burn the prison down. And our opportunities are rapidly disappearing. There’s no Womanhood to exalt, no Manhood to destroy. If anyone treats you in a way you don’t want —deal with them as individuals. Don’t tag them as proof of a misbehaving aggregation; anarchists neither accept nor impose representation. Missteps amongst comrades — even with strangers — are opportunities to explore our roles and (usually unspoken) expectations. If a John is abusive, a Kat dangerous, take them out [of that position] in whatever way you see fit. When we directly and consistently refuse and resist every imposition of another’s will/leadership/order/coercion and remain open to insurrectionary inspiration in any form, we embrace a means never­ending.”

Only A Tsunami Will Do_For A Post-Feminist Anarchy pdf

Setting Fire to The Church of Social Justice: 3 Critiques of Identity Politics, Call-Out Culture & Other Forms of Statist Thinking

A multi-perspective, thorough and in-depth look at identity politics, call-out culture and the accountability process and their relationship to church and state.

Published by Dandelion Distro ( www.facebook.com/dandeliondistro )

Setting Fire to the Church of Social Justice pdf

To Destroy Sexuality

Text from the zine:

“Of course, we realize how many obstacles we have to overcome to make our aspirations into something more than the dreams of a small and marginal minority. We are keenly aware that liberating the body for sensual, sexual, affective, and ecstatic relationships is inseparably linked to liberating women and destroying male dominance and role models – especially sexual role models. It is likewise linked to destroying all forms of oppression and “normality.”

“We want to be rid of all roles and identities based on the phallus. We want to be rid of sexual segregation. We want to be rid of the categories of man and woman, gay and straight, possessor and possessed, greater and lesser, master and slave. We want instead to be transsexual, autonomous, mobile, and multiple human beings with varying differences who can interchange desires, gratifications, ecstasies, and tender emotions without referring back to tables of surplus value or power structures that aren’t already in the rules of the game.”

to-destroy-sexuality pdf

Weaponizing Sobriety: Feral Anarchy Against Intoxication Culture

From back cover:

“As an anarchist, I refuse to tranquilize the chaos of my jouissance with inebriation. I exalt life vehemently against the pacifying qualities of marijuana, the cancerous addiction of tobacco, and the “correctional” anesthesia of psychiatric medications. The intoxication-based realities of poverty, addiction, and death motivate my personal desire to remain sober and supportive of those struggling. As long as I exist, my sobriety remains a weapon against capitalism, a weapon which can not be confiscated by the social conformity essential to intoxication culture. Towards individualist revolt and a straight edge anarchist praxis, straight edge means attack.”

Weaponizing Sobriety_Feral Anarchy Against Intoxication Culture pdf

Vegan Means Attack: Fomenting A Wildfire Against Speciesism and Moral Anthropocentrism

From back cover:

“There is a war to be waged against society, alongside the non-human animals who refuse domesticated subservience, and who are evicted from their homes due to mass deforestation, human development and technology. Veganism burdened by the millstone of liberalism, fails to critically acknowledge capitalist, industrial civilization itself as the massified, embodiment of anthropocentric domination. Anarchism that fails to challenge speciesism on an individual level reproduces the internalized authoritarian values of human domination. Since speciesism is pervasive in society, it is insulated and well preserved by a comforting normalization – a normalization that aids cultural indoctrination and apathy. Confrontation is necessary in unsettling the socially established comforts and moral order of non-human animal domination.”

Vegan Means Attack pdf

3 Essays Against Work and the Deprivation of Life

Texts from back cover:

“It is work that keeps the whole miserabilist system going. Without work, the death ­dealing juggernaut that proclaims itself the “free market” would grind to a halt. “Free market” means freedom for Capital, and unfreedom for those who work. Until the problem of work is solved — that is, until work is abolished — all other problems will not only remain, but will keep getting worse…In a world too busy to live, work itself has become toxic, a form of “digging your own grave’.”

“So in order to put an end to one’s slavery, to move beyond the limits of merely getting by, it is necessary to make a decision to refuse to submit; it is necessary to begin to reappropriate one’s life here and now. Such a project inevitably places one in conflict with the entire social order of work; so the project of reappropriating one’s existence must also be the project of destroying work…This is the world we must destroy in the process of taking back our lives, and the necessity of this destruction makes the project of the reappropriation of our lives one with the projects of insurrection and social revolution.”

“Because there is no common positive project to be found in our condition as proletarians — as the exploited and dispossessed — our project must be the struggle to destroy our proletarian condition, to put an end to our dispossession. The essence of what we have lost is not control over the means of production or of material wealth; it is our lives themselves, our capacity to create our existence in terms of our own needs and desires. Thus, our struggle finds its terrain everywhere, at all times. Our aim is to destroy everything that keeps our lives from us: capital, the state, the industrial and post­industrial technological apparatus, work, sacrifice, ideology, every organization that tries to usurp our struggle, in short, all systems of control.”

3 Essays Against Work and The Deprivation of Life pdf

3 Short Essays on Insurrectionary Anarchy, Illegalism & Post-Leftism

These essays were originally published in the zine produced by comrades from Dark Matter Publications & 325 ‘Anarchy – Civil or Subversive?’ : A Collection of Texts against Civil Anarchism

Text from the zine:

“Theorization of abstract social systems – and all social systems are based on abstractions – only strengthens domination. But if you start from your own life and refuse to be a component of anything, refuse to represent others or have others represent you, embracing your inscrutable uniqueness, knowing that all you face in life are choices, then you are a danger to authority and order, a walking microcosm of anarchy. This then is a call out to avoid the casual hierarchies and cliques of the official anarchist movement, to avoid ideological systems and political identities, to savour the pleasure of thinking for yourself, of following your desires, the dignity of honestly following through to whatever unknowns of truth, negation and passion, setting no abstraction above yourself. In the war to the end, only choices matter, and only you are responsible for the choices you make. Examine your feelings and thoughts, eliminate all moral and ideological systems from yourself, be aware that “common sense” (or rather social consensus rationalism) is the strongest support of the existent, don’t be afraid of where your inner (and outer) struggle takes you.”

3_Essays_Insurrectionary Anarchy_Illegality_Post-Leftism pdf

9 Thesis on Insurgency: Institute for the Study of Insurgent Warfare

Text from the zine:

“To be an insurgent means re-evaluating our relationship to so-called social movements, and also our role outside of them. For example, liberals are not allies, even though there is often confusion on this question. Fundamentally, their goals always involve some paternalistic attempt to define everyday life, and to use the state to do so; it should then be no surprise that they often work with the police. This does not mean that they cannot be used, or that engagement with social movements may not be effective, but to be able to re-evaluate the relationship that any of us may have to social movements we have to re-conceive of what the so-called social movements are, and this requires a move away from understanding them as a necessity towards the conception of them as a tactic, a form of engagement that has dramatic limitations, but that may not be all together useless given the right conditions. But, to move to this point means moving beyond defining what we are doing as a thing that exists in some consistent way across time and space.”

9 Thesis on Insurgency pdf

Ten Blows Against Politics

A short but thorough breakdown and critique of “politics”.

10 Blows Against Politics pdf

A Conversation Between Anarchists: A discussion about tactics, theory and practice between the imprisoned members of CCF and a few anarchists in Mexico

From the text:

“As nihilist anarchists we hate both the hand that holds the whip and the back that endures it and passively accepts flagellation without reacting. We dismantle and destroy all the values of civilization, annihilate the dictatorship of economy by making it void, make the cities of the masses and their authoritarian urbanism crumble, attack the plunder of nature and animal exploitation, hamper dogmatic positions and refuse the religion of scientists. Only constant and merciless destruction-creation makes life worth living. Constant nihilist questioning, through texts, bullets and explosives, attack organized boredom, the offspring of the dominant culture of “identity”.”

A Conversation Between Anarchists pdf

A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique

Text from back cover:

“Ultimately, if we imagine dismantling civilization, actively and consciously destroying it, not in order to institute a program or realize a specific vision, but in order to open and endlessly expand the possibilities for realizing ourselves and exploring our capacities and desires, then we can begin to do it as the way we live here and now against the existing order. If, instead of hoping for a paradise, we grasp life, joy and wonder now, we will be living a truly anarchic critique of civilization that has nothing to do with any image of the “primitive”, but rather with our immediate need to no longer be domesticated, with our need to be unique, not tamed, controlled, defined with identities. Then, we will find ways to grasp all that we can make our own and to destroy all that seeks to conquer us.”

A Critique, not a program For a Non-Primitivist Anti-Civilization Critique pdf

Against Assemblies: Organisation, Democracy & the Left


A zine critical of the Left and formal organizations. Advocates post-left anarchy through informal organizing and affinity group based attacks.

Text from back cover:

“Informal self-organisation is particularly powerful in war. Modern states can easily crush weaker opposing armies, but struggle to contain loose informal insurgencies. And it’s war we’re talking about.”

Against Assemblies – Organization, Democracy, and the Left pdf

Against Identity Politics: Spectres, Joylessness & The Contours of Ressentiment

Texts from back cover:

“What is being criticized here is a particular political style, rather than a theoretical orientation – a style which labels as oppressive any deviation from a particular political line, which resorts almost immediately to public denunciation and exclusion, and which entails analytical and categorical rigidity […]”

“Structural oppressions are sociologically real, but their roots can be traced deeper, to the structures of statism and representation. If we must theorize a primary contradiction, then let it be the contradiction between ourselves – as unique ones, forces of becoming, irreducible and unrepresentable beings – and the entire regime of spectres and alienation.”

Against Identity Politics pdf

Against Innocence: Gender, Race & The Politics of Safety

Text from back cover:

“Ultimately, our appeals to innocence demarcate who is killable and rapable, even if we are trying to strategically use such appeals to protest violence committed against one of our comrades. […] When we rely on appeals to innocence, we foreclose a form of resistance that is outside the limits of law, and instead ally ourselves with the State.”

Against Innocence pdf

Against The Logic of Submission by Wolfi Landstricher

Text from back cover:

“The desire to change the world remains merely an abstract ideal or a political program unless it becomes the will to transform one’s own life. If joy and wonder, and a beautiful, indomitable existence are what we want, we need to try to achieve this here and now in rebellious defiance against all domination, eradicating the logic of submission from our lives, and our relationships and our revolutionary struggle – for the destruction of politics and the creation of life without measure.”

Against The Logic of Submission pdf

Against The Logic of Submission: The Subversion of Existence

From “Willful Disobedience Volume 2, number 12”

Text from back cover:

“On the basis of these relationships of affinity, real projects that reflect the desires and aims of the individuals involved, rather than simply a feeling that one must do something, can develop. Whether the project is a squat, a sharing of free food, an act of sabotage, a pirate radio station, a periodical, a demonstration, or an attack against one of the institutions of domination, it will not be entered into as a political obligation, but as a part of the life one is striving to create, as a flowering of one’s self-determined existence. And it is then and only then that its subversive and insurrectional potential blossoms. If joy and wonder, and a beautiful, indomitable existence are what we want, we need to try to achieve this here and now in rebellious defiance against all domination, eradicating the logic of submission from our lives, our relationships and our revolutionary struggle — for the destruction of politics and the creation of life without measure.”

Against the Logic of Submission_The Subversion of Existence pdf

Anarchic Practices in the Territory Dominated by the Chilean State

This zine details insurrectionary attacks, prisoners and a relentless fight for total freedom in Chile.

Anarchic Practices in the Territory Dominated by the Chilean State pdf

Anarchy Against Civilization

Text from back cover:

“As radicals (from the latin radix­root) we seek to examine and challenge root causes. The anarchist tradition has historically identified capitalism as a root cause. Fortunately, we as anarchists are not bound to tradition. Certainly capitalism is odious and something to be abolished, but it is not a root problem. Capitalism is rooted in civilization. Social stratification and hierarchy are necessary for the operation and maintenance of mass society. There is no way to take all of the tasks necessary to maintain civilization and equalize them and divide them up among people equally. Because of its complexity, civilization requires specialization and hierarchy. Breaking with civilization, economics, and domestication has nothing to do with “going backwards” or “turning back the clock.” Correcting mistakes is not a matter of reversing a preset trajectory. Civilization is constantly and rapidly destroying species, ecosystems, communities, and people. Whether it crashes on its own or whether we take responsibility and bring it down ourselves, the sooner civilization comes down, the less devastation there will be when it does. If anarchy is to be relevant in today’s world it must be green, that is, it must be focused on bringing down civilization and finding a way of living in which we acknowledge ourselves as a part of the natural world, rather than a force at odds with it.”

Anarchy Against Civilization pdf

Armed Joy

Text from back cover:

“DO IT YOURSELF Don’t break up the global aspect of play by reducing it to roles. Defend your right to enjoy life. Obstruct capital’s death project. The latter can only enter the world of creativity and play by transforming who is playing into a ‘player’ the living creator into a dead person who cheats themselves into believing they are alive.”

Armed Joy pdf

Beyond the “Movement” – Anarchy!

Text from back cover:

“The collectivist message of The Coming Insurrection has little in common with insurrectional anarchy: the revolutionary theory flowing from the individual’s passionate uprising to appropriate the fullness of life for themselves, attacking all that controls and exploits, finding commonalities and affinities with others from which spring the real commune – the friends and accomplices of the guerrilla war against the totality of authoritarian society. Their insurrection may be coming, mine has come, it is an individual revolt. With no sovereign systems of morality, theory, principles or social abstractions standing above the singular individual, the nihilist­ anarchist attacks all systems, including identity and ideology systems, as obstacles to our self­ realisation. The struggle is against not only the domination of controlling social organisation and widespread tranquilisation, but also against inherited repressive programming and the force of daily life, and so our struggle is a constant tension where what we must destroy and transcend is much more obvious than where we might end up.”

Beyond The Movement_Anarchy! pdf

Civilisation & Collapse

Text from back cover:

“This is not a suggestion to flee to civilisation and cower in isolation, tending vegetable patches and practising primitive skills in “peace” – it is a proposal to take the initiative to better position ourselves tactically, to continue and intensify the war against civilisation in what will most likely be challenging times. We would like to reiterate our opinion that things are only going to get worse, and to adopt this tactic of wild resistance would mean putting this into practise immediately, not waiting for any more “signs” of what is to come. From these wild places we will have the chance to better arm, rewild and train ourselves for the preservation of our own freedom, the defence of regions untouched or abandonded by
industrial civilisation and to effectively attack its hardware and mechanisms where they are weak, driving the final nails deeper into the casket of this dying society.”

Civilisation and Collapse pdf

Collectives: Anarchy Against the Mass

Text from back cover:

“Collectives are small efficient means of organizing that provide practical examples of counter – institutions that are egalitarian, voluntary, and anti – authoritarian. Collectives work and they prove that anarchy works, and that’s one of the best weapons we have against both Marxist-capitalism and the Marxist- Leninoid version of “Revolution.” Collectives demonstrate that people can organize their lives together in ways that do not oppress or exploit anyone and that encourage the full and free participation of people in things that affect their everyday lives.”

Collectives_against_mass pdf

Contra la logica de la sumision (Wolfi Landstreicher)

“”El deseo de cambiar el mundo sigue siendo simplemente un ideal abstracto o un programa político a menos que se convierta en la voluntad de transformar la propia vida. Si lo que queremos es gozo y asombro, y una existencia hermosa e indomable, debemos intentar lograr esto aquí y ahora en un desafío rebelde contra toda dominación, erradicando la lógica de la sumisión de nuestras vidas, nuestras relaciones y nuestra lucha revolucionaria – para la destrucción de la política y la creación de la vida sin medida”.

Contra la logica de la sumision (Wolfi Landstreicher) pdf

Communization: The Senile Decay of Anarchy by Conspiracy of Cells of Fire Imprisoned Members

Text from back cover:

“Anarchy, however, demands the organization of the new anarchist urban guerrilla, if we don’t want it to degenerate into a meaningless poetic chatter, doomed to be followed by the alternative integration in the system. Concepts that are not armed, like anarchist individualism, nihilism end up being harmless words in the mouths of even more harmless individuals who confuse anarcho-nihilism with the subculture of “antisocial lifestyle”. Anarcho-nihilism combines the propaganda of words with the propaganda of shootings, fire, dynamite. Its dynamic is forged on the anvil of actions where consciousness and experience meet in a never ending dance and not in the keyboards of the digital world of nothing.”

Communization-Decay-of-Anarchy pdf

Dangerous Foundations: An Argument Against the “Identity” in Identity Politics

A well-written, thorough critique of identity and a proposal for its total abandonment.

Dangerous Foundations Anti-Identity pdf

Decomposing the Masses: Towards Armed Individuality

From back cover:

““The strategy of creating a mass society or system of order is a strategy of discouraging individuality, chaos, and uniqueness. This strategy includes presenting a one-dimensional view of individualism that is defined by capitalism. But for individualism to be unique and
chaotic, it can not be limited by the confines of formal organizations or socialized constructs.”

“I want to weaponize chaos as an individualized attack on all governance and social order. I envision anarchy as a wildfire that blackens the civilized, domesticated kingdom of institutional and social domination. Getting free is more than just attacking capital and the state. At least for me, it also means creating your self every single day beyond society’s attempts to define you as a static being.”

Decomposing the Masses_Towards Armed Individuality pdf

Desire Armed: Anarchy and the Creative Impulse

Text from back cover:

“My freedom is not a promise for the future, but a way to continuously confront the world where I exist now, taking possession of my life with all my might, in conflict with everything that stands in my way. This ongoing conflict (which will not end simply because we somehow manage to eradicate the entire institutional framework of authority) is what makes the essential destructive, negating aspects of anarchist practice one with the creative aspects. Consciously creating our lives as our own means destroying every chain that holds as back, smashing through every barrier that gets in our way. Thus, there is no use in waiting for some condition to hand us our freedom. We need to act now for our own sakes and on our own terms, not for any cause nor on terms set by those who want to maintain the ruling order.”

Desire Armed Anarchy and the Creative Impulse pdf

Drawing First Blood

From back cover:

“Every attempt to free humanity en masse is bound to fail because collective self-determination is a contradiction in terms. There is no such thing as the common good, for there is no good that is common to all. Society, collective, and public are only convenient terms to designate individuals in the aggregate; they are not entities — they have no bodies, minds, interests, or real existence: A collective has no self, and is but a collection of selves who have waived their individual powers and will to self-determination, for what is claimed to be the interests of the majority. The price paid for collective unity is always the subordination of the member units, which is the antithesis of anarchy…”

“Anarchy is freedom, and this most assuredly includes the freedom not to be a socialist or to live like one, and the freedom not to limit one’s identity to any social role — especially that of worker. It’s the freedom not to participate in communal activities or to share communal goals, or to pray before the idol of Solidarity. It’s freedom not only from the rule of the State but also from that of the tribe, village, commune, or production syndicate. It’s the freedom to choose one’s own path to one’s own goals, to map out one’s own campaign against Authority, and, if desired, to go it alone.”

Drawing First Blood pdf

Essentialism and The Problem of Identity Politics

Text from the zine:

“Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical signi cance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and most other forms of historical oppression are ideologies and policies maintained and justified by essentialism.”

Essentialism and the Problem of Identity Politics pdf

Fragment: Violence

From back cover:

“Outside of the UK many of the comrades have a much closer relationship to “violence” and “criminality” through bank robberies, organising attacks, fierce demos, stealing, fraud, counterfeiting etc. and added to that possibility the experience of clandestinity or living underground. Illegalism is the bread of the insurrection. Many have gone to prison already and we can learn about their cases in many places. In the UK there is a widespread lack of experience concerning the organisation of the attack, the recognition of the ideas and relationships of the affinity groups to the “criminal acts”. Going beyond the law is part of developing the anarchist-insurrectional project and this is part of the reason why the civil anarchists despise and neglect the cases of the imprisoned and fugitive comrades- because they reject their actions, the tendencies of attack and the global discourse of anarchists of praxis. Individual acts of violence/negation which are not approved by their group-think are regarded as part of the “criminal” or “terrorist” sphere and smeared as provocations. In this way, the civil anarchists become part of the discourse of power and compose themselves as a sector of repression.”

Fragment_Violence pdf

In Defense of Smoke and Fire

Originally published in Wild Fire no. 4, an anarchist prison solidarity newsletter. This essay is part of an ongoing conversation between anarchist prisoners on tactics.

wildfire.noblogs.org

Sean Swain is an anarchist held captive in the Ohio prison system. For more information, check out his support site. seanswain.org

In Defense of Fire and Smoke pdf

From Politics to Life: Ridding Anarchy of the Leftist Millstone

Text from the zine:

“From the time anarchism was first defined as a distinct radical movement it has been associated with the left, but the association has always been uneasy. Leftists who were in a position of authority (including those who called themselves anarchists, like the leaders of the CNT and the FAI in Spain in 1936–37) found the anarchist aim of the total transformation of life and the consequent principle that the ends should already exist in the means of struggle to be a hindrance to their political programs. Real insurgence always burst far beyond any political program, and the most coherent anarchists saw the realization of their dreams precisely in this unknown place beyond. Yet, time after time, when the fi res of insurrection cooled (and even occasionally, as in Spain in 1936–37, while they still burnt brightly), leading anarchists would take their place again as “the conscience of the left”. But if the expansiveness of anarchist dreams and the principles that it implies have been a hindrance to the political schemes of the left, these schemes have been a far greater millstone around the neck of the anarchist movement, weighing it down with the “realism” that cannot dream.”

From Politics to Life pdf

How To Form an Affinity Group

Another excellent zine on affinity groups, what they are and how to form one.

How To Form an Affinity Group pdf

I Am Also A Nihilist

Text from back cover:

“I don’t care whether it is Nordic or Oriental, nor whether or not is has a historical, political, practical tradition, or a theoretical, philosophical, spiritual, intellectual one. I call myself a nihilist because I know that nihilism means negation.

Negation of every society, of every cult, of every rule and of every religion. But I don’t yearn for Nirvana, any more than I long for Schopenhauer’s desperate and powerless pessimism, which is a worse thing than the violent renunciation of life itself. Mine is an
enthusiastic and dionysian pessimism, like a flame that sets my vital exuberance ablaze, that mocks at any theoretical, scientific or moral prison.

And if I call myself an individualist anarchist, an iconoclast and a nihilist, it is precisely because I believe that in these adjectives there is the highest and most complete expression of my willful and reckless individuality that, like an overflowing river,
wants to expand, impetuously sweeping away dikes and hedges, until it crashes into a granite boulder, shattering and breaking up in its turn. I do not renounce life. I exalt and sing it.”

I Am Also A Nihilist pdf

In Praise of Chaos

From back cover:

Anarchists are opposed to authority both from below and from above. They do not demand power for the masses, but seek to destroy all power and to decompose these masses into individuals who are masters of their own lives. Therefore anarchists are the most decisive enemies of all types of communism and those who profess to be communists or socialist cannot possibly be anarchists.

It is not by organizing into parties and syndicates that one struggles for anarchy, nor by mass action which, as has been shown, overthrows one barracks only to create another. It is by the revolt of individuals alone or in small groups, who oppose society, impede its functioning and cause its disintegration.

In Praise of Chaos pdf

Insurrection Anarchist Magazine Issue #4

An insurrectionary anarchist periodical which provides essays and clandestine actions, critical of leftism and formal organizing.

Insurrection Anarchist Magazine pdf

Leftism 101

This zine collects two excellent essays by Lawrence Jarach: “Leftism 101” from Back to Basics: The Problem of the Left put out by the Green Anarchy collective and “Anarchists, Don’t let the Left(overs) Ruin your Appetite” from Anarchy: A Journal of Desire Armed #48.

The first essay looks at the origins of Leftist thought and anarchism’s relationship to it. The second essay provides a brief overview of anarchists’ historical relationship with “the Left,” concluding that there is no point in engaging with it.

Leftism 101 pdf

Let’s Become Dangerous: For the Diffusion of the Black International by Conspiracy of Cells of Fire

Text from the zine:

“No, our burned banks are not a way of protest or a token of friendship and solidarity with the “poor person” who does nothing and sits on his couch. It is a way to express our “I”. An “I”, that wants to stand out from the herd of slaves, an “I” that does not bow the head down, an “I” not waiting for the crowd to revolt, an “I”, which claims his own name, his own “acronym” and does not hide behind anonymity. The meeting time of the revolted ‘Egos’ takes up the name that we give to it. Its name is FAI and it is our “we”. A collective “we”, armed with razors against our enemies.”

Lets Become Dangerous pdf

Liberation, Not Organization

From back cover:

“I desire liberation , not organization. While most leftists would claim that the two go hand-in-hand , or at least that the second is necessary to achieve the first ( and for some the second might even “ wither away ” sometime after “ The Revolution ”), to me , the two seem contradictory. I am not fighting for a world which is run better ( more efficiently and more fairly ), I am fighting for a world which doesn’t need running ( one which is radically decentralized ) . Here lies the contradiction between the Left , and those fighting for autonomy and anarchy.”

Liberation Not Organization pdf