Arming Negativity: Towards the Queerest Attack

From back cover:

“My queerness is an experimentation that never ends. It is the totality of a life lived against the law, insubordinate and wild. It is not a communist politics but a nihilist negation to all systems that attempt to subordinate individuality. It is not the leftist politics of demanding and “building a better world” but an anarchist insurgency of reclaiming life day to day, and setting fire to its captors. Since gender is embedded in every fabric of this industrial, civilized society, I find no hope in salvaging any part of it­ only joy in every second of its calculated demise.”

Arming Negativity_Towards the Queerest Attack pdf

Weaponizing Sobriety: Feral Anarchy Against Intoxication Culture

From back cover:

“As an anarchist, I refuse to tranquilize the chaos of my jouissance with inebriation. I exalt life vehemently against the pacifying qualities of marijuana, the cancerous addiction of tobacco, and the “correctional” anesthesia of psychiatric medications. The intoxication-based realities of poverty, addiction, and death motivate my personal desire to remain sober and supportive of those struggling. As long as I exist, my sobriety remains a weapon against capitalism, a weapon which can not be confiscated by the social conformity essential to intoxication culture. Towards individualist revolt and a straight edge anarchist praxis, straight edge means attack.”

Weaponizing Sobriety_Feral Anarchy Against Intoxication Culture pdf

Vegan Means Attack: Fomenting A Wildfire Against Speciesism and Moral Anthropocentrism

From back cover:

“There is a war to be waged against society, alongside the non-human animals who refuse domesticated subservience, and who are evicted from their homes due to mass deforestation, human development and technology. Veganism burdened by the millstone of liberalism, fails to critically acknowledge capitalist, industrial civilization itself as the massified, embodiment of anthropocentric domination. Anarchism that fails to challenge speciesism on an individual level reproduces the internalized authoritarian values of human domination. Since speciesism is pervasive in society, it is insulated and well preserved by a comforting normalization – a normalization that aids cultural indoctrination and apathy. Confrontation is necessary in unsettling the socially established comforts and moral order of non-human animal domination.”

Vegan Means Attack pdf

An Eco-Pessimist Revolt Against Fascism

From back cover:

“I am convinced that Tarrant is not an eco­-fascist, because eco­-fascism is impossible, as fascism is civilisation epitomised and ultimately hates what is ecological and wild, which resists being tamed. Tarrant is undoubtedly a fascist, and perhaps a green­-nationalist, who might like the idea of white communities with houses covered by solar panels. There is no sincere environmentalism in his rhetoric. His green­-washing is an attempt to filter his ugliness to an audience he obviously fears the condemnation of, who he attempts to justify himself to through the text.”

An Eco-Pessimist Revolt Against Fascism pdf

Anarchy: The Life and Joy of Insubordination

From back cover:

“Wage-slavery is the enemy of play, individuality, and freedom. Social systems require the subjugation of individuality to either homogenized membership or fixed group-identities in order to maintain their existence. With all social systems the formula is similar: individuality is surrendered to the group in order to be granted access to resources. Under capitalism, the wage-slave – or in Marxist terms, “the proletariat” – is an identity pre-configured with the role of reproducing capitalist society. This includes an individual surrendering their mind and body to a master in exchange for a wage that serves as the permission slip to access resources. But to the anarchist individual armed with the illegality of resource expropriation, anarchy is survival without permission.

Anarchy can not be experienced through history books, the reformation of work places nor the confines of a new societal system. Anarchy breathes with the rhythm of the wild in constant flux, ungoverned by anthropocentric laws and order. I rejoice my anarchy in the transformative abandonment of the role and identity of “the proletariat”. There is no great future revolution on the horizon to organize or wait for. There is only today, with no guarantee of tomorrow. There are no charismatic leaders to open the door to freedom. There is only the power of anarchist individuality defined by the liberating ammunition of desire.”

Anarchy_ The Life and Joy of Insubordination pdf

A Sales Pitch for the Insurrection: A Critical Look at The Coming Insurrection

From back cover:

“The Coming Insurrection is selling a feel ­good ideology that rids us of any responsibility for our lives or our rebellion. It is an empty book, with no more content than any other sales pitch. There are only two possible excuses for writing it. Either the scribes were, indeed, simply carried away by the “truth” of events (perhaps their commune’s need for extra money?) and couldn’t help themselves—in which case they would be justified in denying their role as authors, but would be rather pathetic as human beings—or … the book was simply a pataphysical hoax… In either case, their Insurrection is a joke.”

A Sales Pitch for The Insurrection pdf

Becoming Animal: My Feral Individualism

From back cover:

“Caught in this schismatic abyss, I find myself compelled towards a practice of individualism. Why individualism, rather than collectivism? My body is often found within the machinery of Leviathan which is that collective known as society. The ultra­left collectivists and supporters of communisation would whisper in my ear that I am duty bound to the means­-of­-production of Leviathan and would seek to draw me into their economic-­politics. But I’d say that projects, such as Tiqqun and others, which seek to synthesis communisation theory with anarchist praxis, are little more than bad
faith preachers, as they locate freedom exclusively within the domain of society and deny the immediate power and freedom of their flesh.”

Becoming Animal_ My Feral Individualism pdf

Communes & Land Projects: A Nomadic Critique of Communization

From back cover:

“…what is unappetizing about the call for attack by the communisateurs and Tiqqunists is exactly that they are communisateurs — they are Marxists — they want the communes so they can have spaces to build their Party, or build whatever of their organizations, to opportunistically centralize and “increase power” (anonymous 2009, 17). This is in preparation of them launching their inevitable revolutionary war against the bourgeoisie, and following their victory, the communizers would of course seek to institute the dictatorship of the proletariat (also referred to in some circles of the Marxist far-left as the proletarian semi-State).”

Communes and Land Projects A Nomadic Critique of Communization pdf

Decomposing the Masses: Towards Armed Individuality

From back cover:

““The strategy of creating a mass society or system of order is a strategy of discouraging individuality, chaos, and uniqueness. This strategy includes presenting a one-dimensional view of individualism that is defined by capitalism. But for individualism to be unique and
chaotic, it can not be limited by the confines of formal organizations or socialized constructs.”

“I want to weaponize chaos as an individualized attack on all governance and social order. I envision anarchy as a wildfire that blackens the civilized, domesticated kingdom of institutional and social domination. Getting free is more than just attacking capital and the state. At least for me, it also means creating your self every single day beyond society’s attempts to define you as a static being.”

Decomposing the Masses_Towards Armed Individuality pdf

Drawing First Blood

From back cover:

“Every attempt to free humanity en masse is bound to fail because collective self-determination is a contradiction in terms. There is no such thing as the common good, for there is no good that is common to all. Society, collective, and public are only convenient terms to designate individuals in the aggregate; they are not entities — they have no bodies, minds, interests, or real existence: A collective has no self, and is but a collection of selves who have waived their individual powers and will to self-determination, for what is claimed to be the interests of the majority. The price paid for collective unity is always the subordination of the member units, which is the antithesis of anarchy…”

“Anarchy is freedom, and this most assuredly includes the freedom not to be a socialist or to live like one, and the freedom not to limit one’s identity to any social role — especially that of worker. It’s the freedom not to participate in communal activities or to share communal goals, or to pray before the idol of Solidarity. It’s freedom not only from the rule of the State but also from that of the tribe, village, commune, or production syndicate. It’s the freedom to choose one’s own path to one’s own goals, to map out one’s own campaign against Authority, and, if desired, to go it alone.”

Drawing First Blood pdf

Fragment: Violence

From back cover:

“Outside of the UK many of the comrades have a much closer relationship to “violence” and “criminality” through bank robberies, organising attacks, fierce demos, stealing, fraud, counterfeiting etc. and added to that possibility the experience of clandestinity or living underground. Illegalism is the bread of the insurrection. Many have gone to prison already and we can learn about their cases in many places. In the UK there is a widespread lack of experience concerning the organisation of the attack, the recognition of the ideas and relationships of the affinity groups to the “criminal acts”. Going beyond the law is part of developing the anarchist-insurrectional project and this is part of the reason why the civil anarchists despise and neglect the cases of the imprisoned and fugitive comrades- because they reject their actions, the tendencies of attack and the global discourse of anarchists of praxis. Individual acts of violence/negation which are not approved by their group-think are regarded as part of the “criminal” or “terrorist” sphere and smeared as provocations. In this way, the civil anarchists become part of the discourse of power and compose themselves as a sector of repression.”

Fragment_Violence pdf

Fuck Your Red Revolution: Against Ecocide, Towards Anarchy

From back cover:

“Collectivism, whether it be communist, fascist or capitalist ideologically isn’t  something that serves my interests as an indigenous subsistence farmer and forager living in these remote mountains. Whatever industrial dogma I’m ordered to live my life by only serves to fill my heart with sorrow. I will loudly reject the idea of a collective society at every opportunity, regardless of its ideological alliance. All industry kills all life.

I’m an anarchist. Even the idea of a “society” governing my way of life makes me vomit a  little. Your needs aren’t my needs, I don’t want to go where the collective wants to take me…

…I want to be liberated from the system, not become the system. The collective isn’t my master. The collective is really just another state, however nicely you package it.”

Fuck Your Red Revolution_ Against Ecocide, Towards Anarchy pdf

INSURGENCY: An Anarchist Journal of Total Destruction

This (long awaited) zine contains a few action reports and a collection of essays written from a post-left anarchist perspective. Topics include insurrectionary anarchy, queer nihilism, veganism, individualism, nihilist anarchy and anti-civilization.

Insurgency_An Anarchist Journal of Total Destruction pdf

Lone Wolves Are Not Alone

From back cover:

“It is all those conspiratorial anarchists illegalists who made the anarchist insurrection their only home land. It is those who chose to stay away from the glory of the dead ideologies and bureaucracy of the social anarchism which awaits the masses in order to begin its insurrection. Lone and unique they armed their desires, put aside the pathetic rot of the mob and went on to the storming of heaven.

Their star fills our eyes, the fire floods our thoughts, the vendetta of revenge beats in our hearts and, our hands embrace the guns and dynamite which they inherited to us. We live for an endless explosion of actions, thoughts, feelings, desires, which reaches the edge of the world.

There is no nostalgia, there is only today, while tomorrow is already late. Today is our turn, our life, our time.”

Lone Wolves Are Not Alone pdf

On the poverty of “Joyful Militancy”

From back cover:

““Their notion of “troubled joy” that they implicitly allude to in such roundabout ways, comes off sounding  somewhat like a ruined orgasm (but not in a kinky way), cut short by thoughts of white guilt and internalized Christianity roaming the back of its head. This truncated notion of joy, though carefully detailed as to be all­inclusive, is felt as if manicured to trim off any palpable trace of lust, wrath, or any of the remaining “deadly sins”. Though they reproduce criticism of a Catholic moralism that warns against excesses, one comes off with the impression that if ever playing “fuck, marry, kill” they would only ever choose  “marry”, under the Church no less, lest anyone think they are of ill repute.

Perhaps they should have titled the book “Sad Militancy” since it deals mainly with that, as a problem. Not daring so much to propose ­much less embody­ a concrete way out of that impasse, while also seemingly still being held hostage by its affects. One wonders how they thought they could ever overcome “rigid radicalism”, while paralyzed by the rigor mortis of academia that was so palpable to me during my intercourse with this text.”

On the Poverty of Joyful Militancy pdf

Scandalous Thoughts: A Few Notes On Civil Anarchism

From back cover:

“To negate the role of individual action in favour of a vague conception of the “class struggle” of yesteryear is a dangerous fiction. Certainly, since it is also the project of the State to destroy the volition and value of the individual; it cannot be called revolutionary, except in the autocratic uber­-political sense of being ruled by statist apparatus – none of which desire empowered individuals or like­minded groups of individuals who want freedom.”

Scandalous Thoughts_A Few Notes on Civil Anarchism pdf

Smashing the Petri Dish: Abbreviated Inquiry Into Abandoning the Concept of Culture

From back cover:

“For many, to abandon culture seems a project too daunting, shocking, and counter to what we may have always believed. But when we talk of undoing the entirety of civilization, are there questions too colossal to ask and material too compact to cut through? To dispute culture itself, and the physicality of its politicized manifestation, society, is to question civilization’s very premise, that we are controlled and manipulated by external forces that have an agenda ultimately incompatible with that of the individual, regardless of their desires (although there may be illusory moments of adaptability). Whether there are direct lines drawn to individuals or groups in power, or the rigid formation of patterns and textures over time, culture controls. It must, or it ceases to exist. Culture can be viewed as the summation of who we are as social beings, or the parameters we live within. Both are unsatisfactory for one attempting an uncivilized and unrestrained existence. If we are to live entirely different, than what seems foundational and what binds all of this (civilization) must be unglued. The imprint must be erased. The structures must be shattered, so as to open up the space for our unimpeded wild selves to roam.”

Smashing The Petri Dish pdf

The Cops in Our Heads: Some Thoughts on Anarchy and Morality

From back cover:

“Anarchy is not the goal of revolution; it is the situation which makes the only type of revolution that interests me possible —an uprising of individuals to create their lives for themselves and destroy what stands in their way. It is a situation free of any moral implications, presenting to each of us the amoral challenge to live our lives without constraints.”

The Cops in Our Heads_ A Few Words on Anarchy and Morality pdf

Towards An Indigenous Egoism

From back cover:

“The idea of individualism that the European explorers and colonizers failed to realize was its rejection to duty, devotion and submission. I recognize no authority figure over me, nor do I aspire to any particular ideology. I am not swayed by duty because I owe nothing to anyone. I am devoted to nothing but myself. I subscribe to no civilized standards or set of morals because I recognize no God or religion. No amount of pressure, judgment, or force should cause me to restrain myself from that which I desire. Egoist anarchists have declared war on society, war on civilization.”

Towards an Indigenous Egoism pdf