Technological Addiction

Text from back cover:

“In order to effectively perceive and confront the problem(s) of civilization we must be able to look at our relationship to it. This relationship is framed by domestication, through which our experiences therein are controlled and manipulated. In this essay, Chellis Glendinning tokes the psychological approach to major parts of our relationship with civilization, trauma and addiction.

Without question, this text provides a key understanding of just how deep the damage domestication has wrought is, and what kind of struggle must be employed against this culture of docility.”

Technological Addiction pdf

Warfare, Genocide & Extinction: The Real Cost of Modern Conveniences

An informational zine about the technological industrial complex, its relationship to the globalization of capitalism and the death it brings.

warfare-genocide-extinction pdf

The Reproduction of Daily Life

Text from the zine:

“The everyday activity of slaves reproduces slavery. Through their daily activities, slaves do not merely reproduce themselves and their masters physically; they also reproduce the instruments with which the master represses them, and their own habits of submission to the master’s authority. To men who live in a slave society, the master-slave relation seems like a natural and eternal relation. However, men are not born masters or slaves. Slavery is a specific social form, and men submit to it only in very particular material and historical conditions.”

The Reproduction of Daily Life pdf

The Smart Phone Society

Text from zine:

“If you define a cyborg society as one in which human relationships are mediated and shaped by technology, then our society certainly seems to meet this criterion, and our phones play a starring role. But our relationships and rituals have long been mediated by technology. The rise of massive urban centers — hubs of connectivity and innovation — would not have been possible without railroads and cars.

Machines, technology, networks, and information do not drive or organize society —people
do. We make things and use things according to the existing web of social, economic, and political relationships and the balance of power. The smartphone, and the way it shapes and reflects existing social relations, is no more meta-physical than the Ford Rangers that once rolled off the assembly line in Edison, New Jersey.

The smartphone is both a machine and a commodity. Its production is a map of global power, logistics, and exploitation. Its use shapes and reflects the perpetual confrontation between the totalizing drives of capital and the resistance of the rest of us.”

The Smartphone Society pdf