Let’s Become Dangerous: For the Diffusion of the Black International by Conspiracy of Cells of Fire

Text from the zine:

“No, our burned banks are not a way of protest or a token of friendship and solidarity with the “poor person” who does nothing and sits on his couch. It is a way to express our “I”. An “I”, that wants to stand out from the herd of slaves, an “I” that does not bow the head down, an “I” not waiting for the crowd to revolt, an “I”, which claims his own name, his own “acronym” and does not hide behind anonymity. The meeting time of the revolted ‘Egos’ takes up the name that we give to it. Its name is FAI and it is our “we”. A collective “we”, armed with razors against our enemies.”

Lets Become Dangerous pdf

Liberation, Not Organization

From back cover:

“I desire liberation , not organization. While most leftists would claim that the two go hand-in-hand , or at least that the second is necessary to achieve the first ( and for some the second might even “ wither away ” sometime after “ The Revolution ”), to me , the two seem contradictory. I am not fighting for a world which is run better ( more efficiently and more fairly ), I am fighting for a world which doesn’t need running ( one which is radically decentralized ) . Here lies the contradiction between the Left , and those fighting for autonomy and anarchy.”

Liberation Not Organization pdf

Lone Wolves Are Not Alone

From back cover:

“It is all those conspiratorial anarchists illegalists who made the anarchist insurrection their only home land. It is those who chose to stay away from the glory of the dead ideologies and bureaucracy of the social anarchism which awaits the masses in order to begin its insurrection. Lone and unique they armed their desires, put aside the pathetic rot of the mob and went on to the storming of heaven.

Their star fills our eyes, the fire floods our thoughts, the vendetta of revenge beats in our hearts and, our hands embrace the guns and dynamite which they inherited to us. We live for an endless explosion of actions, thoughts, feelings, desires, which reaches the edge of the world.

There is no nostalgia, there is only today, while tomorrow is already late. Today is our turn, our life, our time.”

Lone Wolves Are Not Alone pdf

Lions in the Brush: On the Anatomy and Guidelines of Cell Structured Resistance

From back cover:

“There are two types of cells, sleeper cells and phantom cells. The sleeper cell consists of one lone wolf individual; the phantom cell however is made of no more than 2-5 individuals. Anything beyond 5 members risks falling into the same pitfalls as the organization, and begins to lose its solidity and causes it to be more vulnerable to infiltration, thus compromising its effectiveness. More importantly, cell structure differs from the organization in that, if one cell is taken out and/or compromised, it remains physically impossible for that to have any effect on any other cell. If we drew one big circle or pyramid (the organization), imagine if it only took one pin to stick into the organization block to destroy it. In the case of cell structure, the only way to destroy the cells would be to pin them each one by one, which means you would need to first locate and identify each and every one, and pick them off individually. The chance of successfully identifying all of those unknown numbers of underground cells is usually quite small. This is what gives cell structured resistance its near invincibility.”

Lions in the Brush_On the Anatomy and Guidelines of Cell Structured Resistance pdf

Max Stirner, Individualist Anarchy, And a Critical Look at Egoist Communism

From back cover:

“I have no need for the herd philosophy of the self-deceiving and self-sacrificing fantasy of communization and its inner leftism. I am opposed to its collectivist conformist cult of the worker, which dissolves the individual into the permanent roles of producer and consumer. When I work, I do so because I am forced and blackmailed to. So I refuse the slave role of “worker”. I want to see work abolished as a concept. I want to see the means of production and distribution reduced to ashes, blown up, turned down, destroyed and replaced with vast food forests and lush colorful gardens grown on top of the rubble.”

Max Stirner_Individualist Anarchy_ And a Critical Look at Egoist Communism pdf

The MOVE Organization: A Revolutionary Struggle for Black Liberation and Eco-Defense

The MOVE Organization was a radical movement that surfaced in  Philadelphia during the early 1970’s. Characterized by dreadlock hair,  the adopted surname “Africa”, a principled unity, back­-to-­nature green politics and an uncompromising commitment to freedom and equality, members practiced the teachings of MOVE founder JOHN AFRICA.

The MOVE Organization A Revolutionary Struggle for Black Liberation and Eco-Defense pdf

Manifesto Against Schools by Armeanio Lewis

From back cover:

“After being expelled I rushed home to write this essay. I didn’t think, I just wrote. I wrote how I was feeling, what I was thinking. I was nothing but a pure-being of anger and hatred. Arguably, I still am, but for this essay to really make sense, you must know this information. It may seem like the ramblings of an angry teenager, and technically it is. However, this essay caused a ruckus. Shortly after the publishing of this essay, 15 ARMATARK Trucks, the company that supplies school lunches and prison lunches, were sabotaged. Their tires slashed, and bleach poured into their engines. No news reported this, other than a communique found around schools in Portland. Shortly after that, an entire condo complex was burned to the ground. This fire was the biggest fire seen in Portland, and everything was torched. A claim was made, by Students For Insurrection (SFI for short). They declared they would not stop, and they didn’t.”

Manifesto Against Schools pdf

Mapping the Fire: International Words of Solidarity with the Conspiracy of Cells of Fire

Text from the zine:

“The following texts were translated and edited by the imprisoned members of the Conspiracy of Cells of Fire and by the comrades of Contra Info. We warmly thank them therefore, as well as the comrades A,M and E who contributed decisively in the handling of this attempt. Finally we greet the Chilean comrades from Entropia Ediciones for the version in Chile, and the comrades of Actforfreedomnow, boubour(A)s and 325 for the version in English.”

“They might have imprisoned our bodies but not our ideas, beliefs and values, which will continue to escape through various projects of insubordination. One of these projects is the creation of “Black International” editions, which are supported by us, the imprisoned members of the Anarchist Revolutionary Organization Conspiracy of Cells of Fire, and from certain comrades who every day, every moment, embody practically the value of SOLIDARITY.”

mapping-the-fire_black-international pdf

My Iconoclastic Individualism

From back cover:

“But when we are condemned to hear socialists more or less theorizing in order to impudently and ignorantly state that there is no incompatibility between Individualist and collectivist ideas…when we hear someone try to make an invincible and unsurpassable iconoclast like Max Stirner out to be some tool for the use of frantic proponents of communism, then we may certainly have an ironic smirk on our lips. But then it is necessary to resolutely rise up to defend ourselves and to attack, since anyone who feels that he is truly individualist in principle, means and ends cannot tolerate being at all confused with the unconscious mobs of a morbid, bleating flock.”

My Iconoclastic Individualism pdf

Negate Politics, Affirm Cuteness

A zine against “growing up”, politics and workerism.

Negate Politics pdf

Never Work!

Text from back cover:

“When Guy Debord of the Situationist International graffi tied the slogan “Never Work!” onto the walls of a Parisian street in 1953, he struck a blow in solidarity with the radical current of left communism which locates the wage-labour relation as the central pillar of capitalist relations and therefore the prime locus of attack. It is, of course, a banality that we need to work in order to produce for our basic needs. But what is at question here is the naure of that work, for whom, and to what end? Useful work? Or useless toil?”

Never Work pdf

No Hope, No Future: Let the Adventures Begin!

From back cover:

“But this reality, however dismal, motivates my desire to make my life, through fierce revolt, as joyful and fulfilling as possible! My hopelessness does not paralyze me with fear or depression; I celebrate it with hysterical laughter and ecstasy in spite of civilization’s death march. I arm my desires with the urgency to live… against the social order of monotony and peaceful enslavement, to sleep beneath the stars, to feel sunshine and a breeze with every hair on my body, to listen to the late­-night conversations of the insects, to become wild…

No-Hope-No-Future_-Let-the-Adventures-Begin pdf

Nihilist Anarchy, Insurrection, & Anti-Civilization

Text from back cover:

“The total liberation that I am speaking about could be nothing less than aggressive and in total conflict with the existent. The earth and the non­human animals as well as the human animals are parts of chaos. I am a nihilist and I see myself as an individuality inside the entire physical environment away from anthropocentric societies as the cities. Cities are prisons made by society and normality and must be torn down. Without the physical environment there would be no life. But without the cities there would still be life besides the changes this might involve that will occur, and i reject all views that state life is only viable within cities and civilization. So we should connect the struggle for liberation of our ego from every chain, with total liberation which goes beyond the destruction of the state and delves deep into the search of the destruction of anthropocentrism and civilization as two well hidden major ghosts, chains and ideologies.”

Nihilist Anarchy, Insurrection and Anti-Civilization pdf

Non-Western Anarchisms: Re-Thinking the Global Context

Text from the zine:

“The purpose of this paper is to help anarchist / anti-authoritarian movements active today to reconceptualise the history and theory of first-wave anarchism on the global level, and to reconsider its relevance to the continuing anarchist project. In order to truly understand the full complexity and interconnectedness of anarchism as a worldwide movement however, a specific focus on the uniqueness and agency of movements amongst the “people without history” is a deeply needed change. This is because the historiography of anarchism has focused almost entirely on these movements as they have pertained to the peoples of the West and the North, while movements amongst the peoples of the East and the South have been widely neglected. As a result, the appearance has been that anarchist movements have arisen primarily within the context of the more privileged countries. Ironically, the truth is that anarchism has primarily been a movement of the most exploited regions and peoples of the world. That most available anarchist literature does not tell this history speaks not to a necessarily malicious disregard of non-Western anarchist movements but rather to the fact that even in the context of radical publishing, centuries of engrained eurocentrism has not really been overcome. This has been changing to an extent however, as there here have been several attempts in just the past decade to re-examine this history in detail in specific non-Western countries and regions, with works such as Arif Dirlik’s Anarchism in the Chinese Revolution, Sam Mbah’s African Anarchism and Frank Fernandez’ Cuban Anarchism. It is within the footsteps of this recent tradition that this paper treads further into the relatively new ground of systematically assessing, comparing and synthesizing the findings of all of these studies combined with original investigation in order to develop a more wholly global understanding of anarchism and its history.”

Non-Western Anarchisms_Rethinking the Global Context pdf

Off The Leash

Text from back cover:

“Feeling the need for revolt in their bodies, those of an individualist­ nihilistic bent never needed to justify their insurrection in terms of ‘the Will of the People’, ‘History’ or ‘Justice’; and have always been quite prepared to forego optimism in favour of honesty and pragmatism in favour of dignity. Amid the catastrophe of history, these individuals were free in the only way anyone can be free, by seizing their lives for themselves.”

OFF THE LEASH pdf

On the poverty of “Joyful Militancy”

From back cover:

““Their notion of “troubled joy” that they implicitly allude to in such roundabout ways, comes off sounding  somewhat like a ruined orgasm (but not in a kinky way), cut short by thoughts of white guilt and internalized Christianity roaming the back of its head. This truncated notion of joy, though carefully detailed as to be all­inclusive, is felt as if manicured to trim off any palpable trace of lust, wrath, or any of the remaining “deadly sins”. Though they reproduce criticism of a Catholic moralism that warns against excesses, one comes off with the impression that if ever playing “fuck, marry, kill” they would only ever choose  “marry”, under the Church no less, lest anyone think they are of ill repute.

Perhaps they should have titled the book “Sad Militancy” since it deals mainly with that, as a problem. Not daring so much to propose ­much less embody­ a concrete way out of that impasse, while also seemingly still being held hostage by its affects. One wonders how they thought they could ever overcome “rigid radicalism”, while paralyzed by the rigor mortis of academia that was so palpable to me during my intercourse with this text.”

On the Poverty of Joyful Militancy pdf

Old Habits Die Hard: At Daggers Drawn with “Inhabit”

From back:

“They speak of collective power; no power can support itself without the voluntary servitude of those it dominates. Power is a social relationship, a social hierarchical organization model, a way of life­management. Reformism acts on detail, quantitatively. It mobilizes vast numbers of people in order to change a few isolated aspects of power.
“Inhabit” is the sugarcoating of decentralized D.I.Y. biopolitics.

Security, territory, population. They encourage the reader to target an area with the logic of occupation.

Building hubs is an act of bordering, delimiting a zone of exclusion. An intimate act of social cohesion producing productive subjectivities, set apart from external superfluous strangers. The opposite of rewilding; re­civilizing pockets of wildness…

…The time to attack is now.

There is nothing and no one to wait for. To act now, with determined projectuality where our
destructive tension is the defining factor in our lives, not something that is built upon by following a 9­step program or a 5­year plan.”

Old Habits Die Hard pdf

Opening Doors: A primer

A step-by-step comprehensive guide to squatting.

Opening Doors pdf

Overcoming The Psychology of High School

Text from back cover:

“It is self­evident that high school – as one of the institutions of capital – seeks to transform individuals into productive automatons. How it does this isn’t quite as clear. Sure, the same manipulative techniques are used as elsewhere in the spectacle, but what does this look like exactly and how does it feel? The high school student’s desire to explore and experiment with the world of knowledge – if it has survived years of previous schooling – is brutally perverted to serve the interests of industrial society. High school falsely satisfies this desire by offering a clockwork­like sequence of curricular consumption and measured performance with the ostensible purpose of education and development.”

Overcoming the Psychology of High School pdf

Piece Now, Peace Later: An Anarchist Introduction to Firearms

A detailed guide on firearms and training.

Piece Now Peace Later pdf

Post-Left Anarchy: Leaving the Left Behind

Text from back cover:

“Post­-left anarchists reject all ideologies in favor of the individual and communal construction of self­-theory. Individual self­-theory is theory in which the integral individual in context (in all her or his relationships, with all her or his history, desires, and projects, etc.) is always the subjective center of perception, understanding and action. Communal self- theory is similarly based on the group as subject, but always with an underlying awareness of the individuals (and their own self­-theories) which make up the group or organization. Non-­ideological, anarchist organizations (or informal groups) are always explicitly based upon the autonomy of the individuals who construct them, quite unlike leftist organizations which require the surrender of personal autonomy as a prerequisite for membership.”

Post-Left Anarchy_Leaving the Left Behind pdf

Post-Left Anarchy (Short Intro)

Text from the zine:

“Why has there been such a long history of conflict and enmity between anarchists and the left? It is because there are two fundamentally different visions of social change embodied in the range of their respective critiques and practices (although any particular group or movement always includes contradictory elements). At its simplest, anarchists especially anarchists who identify least with the left-commonly engage in a practice which refuses to set itself up as a political leadership apart from society, refuses the inevitable hierarchy and manipulation involved in building mass organizations, and refuses the hegemony of hand, has most commonly engaged in a substitutive, representational practice in which mass organizations are subjected to an elitist leadership of intellectual ideologues and opportunistic politicians. In this practice the party substitutes itself for the mass movement, and the party leadership substitutes itself for the party.”

“In reality, the primary function of the left has historically been to recuperate every social struggle capable of confronting capital and state directly, such that at best only an ersatz representation of victory has ever been achieved, always concealing the public secret of continuing capital accumulation, continuing wage-slavexy, and continuing hierarchical, statist politics as usual, but under an insubstantial rhetoric of resistance and revolution, freedom and social justice.”

Post-left anarchy short pdf

Prison Break: An Anarchist Blueprint for Hedonism

From back cover:

“Love and support to those who dropped out of school and faced life with nothing more than a lock­pick set and a backpack. Love and support to those who riot within the prisons of asylums and “correctional” facilities. Love and support to those who weaponized their lives, taking rebellion to their graves in choosing death over imprisonment. A howl to the lifestylist ex­-workers who found fierce joy in the materialized anarchy of their wildest
dreams.”

Prison Break_An Anarchist Blueprint for Hedonism pdf

Primitive Toothcare: A DIY Guide to Uncivilized Oral Hygiene

Text from the zine:

“The omnipresence of cavities wherever the heinous putrefaction of Western Civ has reached has given rise to the dental profession. Dentistry is fucked up for too many reasons to list here. It has all the problems and inconsistencies inherent in every trade that requires intense specialization and professional schooling. Like every medical profession, it is disempowering in its attitude toward and treatment of the uneducated, the impoverished, and the unprofessional. It is unforgivably wasteful, and thrives on and upholds this throw-away culture. Also like every other medical profession, dentistry acts as a pimp to a whole catalog of nefarious industrial products manufactured by the big corporations that control the dental world.”

Primitive Toothcare pdf

Pure Black: An Emerging Consensus Among Some Comrades?

“The term “black” anarchist has been thrown around recently in a number of
international milieux and journals. Indeed during the last few years of my
travels throughout North and South America and Europe I have noted repeated
attempts to define, through action and theory, the ideas associated with black
anarchy. Following is a brief, incomplete outline of some of the more common
aspects of what black anarchists think and do. These tendencies are numbered
for convenience, and not to show priority or importance.”

Pure Black_An Emerging Consensus Among Some Comrades pdf

Questioning (the authority of) Psychiatry

In 1961, a young psychiatrist by the name of Thomas S. Szasz initiated a one-man insurgency against his own profession. After years of being a practicing psychiatrist, he became an outspoken dissident, hell-bent on dynamiting the foundations of psychiatry.

Why is self-control, autonomy, such a threat to authority? Because the person who controls himself, who is his own master, has no need for an authority to be his master. This, then, renders authority unemployed. What is he to do if he cannot control others? To be sure, he could mind his own business. But this is a fatuous answer, for those who are satisfied to mind their own business do not aspire to become authorities.” -Thomas S. Szasz

Questioning Psychiatry pdf

Really Though, Not All “Black” People Give A Fuck About “White” Dreads

Text from back cover:

“Just ‘cus people share the same institutionalized form(s) of oppression don’t automatically mean they share the same visions and objectives on how to destroy it. These are important differences that shouldn’t be flattened. While these groups continue their mind-numbing attempts to create a new system of race essentialism within the shell of the old, some of us are having fun destroying all the systems. My anarchy is an existential expansion of individuality beyond the limitations of racial (and gendered) social constructs.”

Really though, not all black people give a fuck about white dreads pdf

Reclaim Your Mind

Text from back cover:

“As far as we know, we only have one life on this planet. Why should we waste it trying to adapt ourselves to the always more demanding expectations of this insane society when there is so much to live, explore, experience and discover? Changes always come from below and the old structures of oppression will inexorably fall when we stop relying on them.”

Reclaim Your Mind pdf

Revolutionary Solidarity: A Critical Reader for Accomplices

A collection of essays that thoroughly critique identity politics, ally politics and other forms of liberalism found in anarchist circles.

Revolutionary Solidarity pdf

Sabotage As One of the Fine Arts

Text from back cover:

“Sabotage is thus an action that serves as a propellant against the unreality that oppresses us. A practice that has not gone unnoticed by ideological recuperation, which has transformed it into “terrorism” (the professionalization of sabotage that has done no more than reinforce the system, due to its centralist, hierarchical and militarist character). Today, what is proposed is not the creation of an armed organization of this type, but widespread attack by small affinity groups, uncontrollable by any higher organization, that come together and dissolve like the lunar tides. The tides that are born of the awareness of how bad things are and of the worsening that awaits us due to events.”

Sabotage_As_One_of_the_Fine_Arts pdf

Safety is an Illusion: Reflections on Accountability

Text from back cover:

“People in relation to each other create healthy or unhealthy exchanges. There is no absolute for “fucked up,” “healed,” or “safe” ­ it changes with time, life circumstance, and each new love affair. It is with feelings of unease that I have observed the slippery slope of “emotional” abuse become a common reason to initiate an accountability process…Here is the problem with using this model for emotional abuse: it’s an unhealthy dynamic between two people. So who gets to call it? Who gets to wield that power in the community? (And let’s all be honest that there is power in calling someone to an accountability process.) People in unhealthy relationships need a way to get out of them without it getting turned into a community judgement against whoever was unlucky enough to not realize a bad dynamic or call it abuse first…These processes frequently exacerbate mutually unhealthy power plays between hurt parties. People are encouraged to pick sides and yet no direct conflict brings these kinds of entanglements to any kind of resolve.”

safety is an Illusion_Reflections on Accountability pdf

Scandalous Thoughts: A Few Notes On Civil Anarchism

From back cover:

“To negate the role of individual action in favour of a vague conception of the “class struggle” of yesteryear is a dangerous fiction. Certainly, since it is also the project of the State to destroy the volition and value of the individual; it cannot be called revolutionary, except in the autocratic uber­-political sense of being ruled by statist apparatus – none of which desire empowered individuals or like­minded groups of individuals who want freedom.”

Scandalous Thoughts_A Few Notes on Civil Anarchism pdf

Small Town Organizing for Anarchists

This zine contains a wealth of helpful suggestions for anarchists living in small towns who want to create anarchy. Topics covered include finding other anarchists, deciding on what projects to work on, figuring out how to relate to liberals, and doing a distro—this zine is full of good ideas and advice.

Not only for small towns, the authors of the zine state: “If you can count the active anarchists in your areas on your fingers, this guide is for you.”

Small_town_organizing pdf

Smashing the Petri Dish: Abbreviated Inquiry Into Abandoning the Concept of Culture

From back cover:

“For many, to abandon culture seems a project too daunting, shocking, and counter to what we may have always believed. But when we talk of undoing the entirety of civilization, are there questions too colossal to ask and material too compact to cut through? To dispute culture itself, and the physicality of its politicized manifestation, society, is to question civilization’s very premise, that we are controlled and manipulated by external forces that have an agenda ultimately incompatible with that of the individual, regardless of their desires (although there may be illusory moments of adaptability). Whether there are direct lines drawn to individuals or groups in power, or the rigid formation of patterns and textures over time, culture controls. It must, or it ceases to exist. Culture can be viewed as the summation of who we are as social beings, or the parameters we live within. Both are unsatisfactory for one attempting an uncivilized and unrestrained existence. If we are to live entirely different, than what seems foundational and what binds all of this (civilization) must be unglued. The imprint must be erased. The structures must be shattered, so as to open up the space for our unimpeded wild selves to roam.”

Smashing The Petri Dish pdf

Some Notes on Insurrectionary Anarchism

This zine lays out the basic principles of insurrectionary anarchism: attack, autonomous self-organization, rejection of management, illegality, informality, the synthesis of individualism and communism, and immediacy.

Some Notes on Insurrectionary Anarchism pdf

Squatter’s Handbook “Political” Squatting Tips

A very easy to read DIY guide to squatting.

Squatter’s Handbook pdf

Subversive Anarchy Past and Present

The illegalist current is an offshoot of individualist anarchism. Refusing to be exploited, forced to work for some rich tyrant, instead the illegalist chooses to rob them. It’s an anti-work ethic for individual autonomy to be realised in real life right away through Individual expropriation also known as individual reclamation.

Individual reclamation gained notoriety in France in the last decades of the 19th and early 20th century gave birth to what was to become known as illegalism.

This zine written by Renzo Connors highlights illegalist, individualist anarchy past and present.

Subversive Anarchy Past and Present pdf

Total Destroy #3 A Milwaukee Anarchist Periodical

Text from back cover:

“In a police report describing a black bloc at the Republican National Convention, one ever-so eloquent officer claimed that he observed a group of over one hundred anarchists “doing being totally out of control”. While we certainly are flattered by the sentiment, what the clever officer witnessed was neither doing nor being. It was not the performance of an act or even a state or quality of having existence. He bore witness not to us in a certain state of existing, nor embodying any stable identity. Dumbfounded, his inability to identify any particular mode is, in fact, illustrative of what he stumbled upon. He witnessed an opening of a space in the policed grid of desire and action – an invention of new trajectories, possible bodies and unheard of futures. He observed us mapping a new virtual landscape of otherworldly affects – a zone of indeterminacy, an autonomous zone, as it were. It was the actualization of our potential; a widening of the virtual-actual circuit tracing the flows between who we are and what we can be. He witnessed, but failed to really see, our bodies in a perpetual and intensifying dance of annihilation and genesis of our selves. He’d be wrong to say we were either doing or being. What he desperately termed our doing-being was in actuality a becoming – our becoming totally out of control.”

Total Destroy #3 Milwaukee Anarchist Periodical pdf

Tearing Down the Prison of Civilization

From back cover:

“Industrial civilization demolishes every form of life in its way, its activities spread mainly in the so called “underdeveloped” countries in which its creation will return under the form of tons of garbage. Deforestation, nitrates in seas and rivers and methane in the air are some things of which the meat industry grants to life. The mass imprisonment and murders of animals as much as biotechnology that experiments on them for the creation of more efficient organisms, verify the ultimate domination over living beings. The mining activities drain the Earth and pollute everything around them. On the other hand the endo-authoritative competition for control of energy presage the new bloodshed on the planet at the time when the resources will be increasingly depleted.

For us, chaos is the negation of every monolithic reality, every dogma, every exaltation. The monolithism of every standard imposes the classification of everything that surrounds it and its hetero-determination. The compass of chaos is this that leads to the infinite possibilities of life liberated from authoritative relations. Chaos and anarchy are inextricably connected inside the journey towards the unknown of possibilities, where each moment gestates its own surprise. The constant insurrection, the continuous polemic against every authority, tears down the idols and everything that attempts to occupy the throne of truth.”

Tearing Down The Prison of Civilization pdf

Terror Incognita

Terror Incognita challenges conventional notions about consent, violence, sexuality, desire, and freedom, in hopes of pushing the discourse about these subjects far out of familiar territory.

Terror_Incognita pdf