Education as the Domestication of Inner Space

From back cover:

“We are taught since early childhood that everything in the world exists in a food chain as a “resource” to be consumed by those higher up the chain and concurrently as the consumer of “resources” that are lower in this predatory hierarchy. We are also told that life in the wild is hungry, fraught with mortal danger and that civilization has spared us a short and brutish existence. As children, we thus come to believe that life in civilization is good for us, in fact even indispensable for our very survival…”

“…Since civilization is rooted in the appropriation of food and “natural resources” as well as of slave labour (dogs, horses, cows, women, miners, farmers, et al), all of our institutions today inadvertently cater to these constructs and the needs that have been generated by this monocultural perspective. That is why every contemporary institution or company has a department of “human resources” and is thereby linked to managing, killing, and protecting the ownership of “natural” and other resources.

Hence, everything, including humans, became “professionalized” and thus divided into gendered, ethnic, racial, and other categories specializing in specific spheres of labour thereby falling into defined niches of the “food chain”. Language reflects these categories and naturalizes oppression. For instance, in European languages, humanity is conflated with maleness. The word “woman” allows us to unconsciously accept that womanhood entails an aspect of humanness which erases our (female) animality thereby excluding the depersonified nonhuman animals from the privileges accorded to some animals (a small group of primates) by belonging to “humanity”. Moreover, by separating these categories of humanity, animality, femaleness, maleness, race, ethnicity, et al., language veils the racist, speciesist, and patriarchal essence of civilization where human and nonhuman women have been relegated to a class specializing in the production of human and nonhuman resources.”

Education As The Domestication of Inner Space pdf

AnPrim On Fire: Human Supremacy Within Anarcho­-Primitivist Narrative

From back cover:

“Early humans began as wild forest edge specialists who, through colonization with technologies as fire mastery, evolved into adaptive generalists, but not as one people in one instant. Civilization is not one event in time, but a tangle of invasive actions that converted lifeways and mindsets into supremacy, bewilderingly manifesting blatantly in those who strive for a way pre-­civ, or anti­-civ, or post­-civ. Tediously de­colonizing by pulling back the veils with an unblocked mind gets one nearer to sensing humans’ wild freedom. An anti­-colonizer finds the way of primal anarchy to be overt and/or covert smashing civilization with a cunning refusal to relent, while rewilding earth toward its pre­civ abundant flourishing.”

AnPrim on Fire_Human Supremacy Within Anarcho Primitivist Narrative pdf

Out of Civilitopia

From back cover:

“Why was caveman hunting selected for the podium, and not murder or rape or infanticide or cannibalism or causing species extinctions when there was also evidence of those in pre­history humans? When evidence of some hunting was found, why did that result in the practice of eating animals being applied to all humans going back to origins? Did the machismo leaders cherry pick a more alluring ‘killer ape’ early ancestry to justify current carnistic practices? Was it strategic that this lie also boosted the noxious ego to fuel the march toward the magical kingdom of Civilitopia?”

Out of Civilitopia pdf

Veganism is Anti-Speciesism is Anti-Civ

Text from zine:

“Contrary to the predatory man-the-hunter myth, hominids have innate empathy and cooperativeness that manifests idiosyncratically in civilization. One such manifestation is veganism, whose central focus is the abstention from needless exploitation of animals. But, conventional anarcho-primitivist pigeonholing of veganism into a consumerist schema has distorted its authentic essence, oversimplifying, distorting, and denouncing it. {Ironically, in practice it is the trending ‘paleo’ primitivist ideologues who engage in more destructive consumerism than even consumerist vegans, and of whom there is a void of conventional primitivist confrontation.} Veganism’s supporting principle is liberation of all animals, with its opposite being human supremacy over all other animals, or speciesism. Innate empathy and cooperation, combined with drive for liberation of all, beckons shifting the nature of humanimal-nonhumanimal relationships from domination and domestication to deferential and symbiotic. Therein veganism fundamentally becomes an anti-speciesist viewpoint concerned not only with bred ‘pet’ & ‘food’ animals and captive wildlife, but feral wildlife worldwide. This translates into vegan/anti-speciesist deeds like releasing imprisoned animals and protecting forests from consumeristic exploitation of fauna habitat.”