Why Nihilism? A Response to John Zerzans “Why Hope? (Critique of the Nihilist tendency in Anarchism)”

From back cover:

“The electioneering of hope and countless other political promises may captivate some, but not all. In the case of this text, I’m pointing out that some discover freedom in the total abandonment of positive politics ­ including the “utopian future” tied to it like a carrot. For some, nihilism is the pursuit of creating moments of bliss here and now with the rubble of burned down slaughterhouses, the cartloads of retail theft, the spontaneous attacks against fascism and so on. Some nihilists do more than just look at the stars; some enjoy the night sky from the rooftops of squatted buildings, the sunrise from moving freight trains, or the thunderstorms during night­time property destruction.”

Why Nihilism_A (Friendly) Response to John Zerzan pdf

Arming Negativity: Towards the Queerest Attack

From back cover:

“My queerness is an experimentation that never ends. It is the totality of a life lived against the law, insubordinate and wild. It is not a communist politics but a nihilist negation to all systems that attempt to subordinate individuality. It is not the leftist politics of demanding and “building a better world” but an anarchist insurgency of reclaiming life day to day, and setting fire to its captors. Since gender is embedded in every fabric of this industrial, civilized society, I find no hope in salvaging any part of it­ only joy in every second of its calculated demise.”

Arming Negativity_Towards the Queerest Attack pdf

Baedan: Queers Gone Wild (An excerpt from Baedan: A Journal of Queer Nihilism issue 1)

Text from back cover:

““ If we can determine anything from our project of queer negativity, it is that capitalism has an unlimited capacity to tolerate and recuperate any alternative politics or artistic expression we could imagine. It is not a political negativity that we must locate in our queerness, but rather a vicious anti-politics which opposes any utopian dreams of a better future residing on the far side of a lifetime of sacrifice. Our queer negativity has nothing to do with art, but it has a great deal to do with urban insurrection, piracy, slave revolt: all those bodily struggles that refuse the future and pursue the irrationality of jouissance, enjoyment, rage, chaos. Ours is not the struggle for an alternative, because there is no alternative which can escape the ever-expanding horizons of capital. Instead we fight, hopeless, to tear our lives away from that expanding horizon and to erupt with wild enjoyment now. Anything less is our continued domestication to the rule of civilization.”

Baedan_Queers Gone Wild pdf

Criminal Intimacy

Text from back cover:

“We do not offer ‘criminal’ or ‘queer’ as identities, nor as categories. Criminality. Queerness. These are tools for revolt against identity and category. These are our lines of flight out of all restraint. We are in conflict with all that restricts every and each desire. We are becoming whatever. Our sole commonality is our hatred for everything that exists. Held in common, such a revolt of desire can never be assimilated into the state­-form.”

Criminal Intimacy pdf

 

Degenerations: Between Pride and Gender Victimhood by Anna Beniamino

From back cover:

“I am anarchist, I am not feminist because I see feminism as a sectorial and victimist withdrawal, I have never made any gender discrimination although I don’t use gender­friendly linguistic conventions, on the contrary I often use dirty politically incorrect language. I think that the annulment of gender privilege and similar oppression is already contained in the search for anarchy, that is to say in the practice of anti­-authoritarian relations, and should be cultivated there. Ah, I forgot, I loathe consciousness-­raising in public meetings and I also consider assemblies to be blunt instruments. I understand and also have the will to meet. But I see how all too often the assembly degenerates into sterile self­-representation.”

Degenerations_Between Pride and Gender Victimhood pdf

Only A Tsunami Will Do: For A Post-Feminist Anarchy

Text from back cover:

“Men, women, …fighting for the elusive Happily­Ever­ After­Plus­$’More. This powerful enemy includes a mindset requiring controlled, predictable (despite acknowledging its impossibility), identifiable order according to a Mass­ter plan. But it is perhaps, first and foremost, the loss of the unique individual, alienated from self and others, masked in a divisive pseudo ­libertarian ­unity. We are unified only in our misery, guilt, and blame — wasting away in our too often self­ selected, segregated, readily ­identified roles — in reality, easily monitored cells. Male, female, black, white, straight, gay….And no kinder and gentler feminine warden will release us; if we want out we need to break out and burn the prison down. And our opportunities are rapidly disappearing. There’s no Womanhood to exalt, no Manhood to destroy. If anyone treats you in a way you don’t want —deal with them as individuals. Don’t tag them as proof of a misbehaving aggregation; anarchists neither accept nor impose representation. Missteps amongst comrades — even with strangers — are opportunities to explore our roles and (usually unspoken) expectations. If a John is abusive, a Kat dangerous, take them out [of that position] in whatever way you see fit. When we directly and consistently refuse and resist every imposition of another’s will/leadership/order/coercion and remain open to insurrectionary inspiration in any form, we embrace a means never­ending.”

Only A Tsunami Will Do_For A Post-Feminist Anarchy pdf

Setting Fire to The Church of Social Justice: 3 Critiques of Identity Politics, Call-Out Culture & Other Forms of Statist Thinking

A multi-perspective, thorough and in-depth look at identity politics, call-out culture and the accountability process and their relationship to church and state.

Published by Dandelion Distro ( www.facebook.com/dandeliondistro )

Setting Fire to the Church of Social Justice pdf

Confronting a Silent Assassin: Intoxication Culture in Resistance Movements

From back:

“From an anarchist perspective, intoxication remains a source of contention. Many radical anti-capitalist anti-statists remain unaware of the ways intoxicants, stimulants, and depressants have been deployed by ruling classes throughout history as mechanisms for diminishing the self-defense capacities of industrial and agricultural workers, peasants,and slaves. Sadly, many radicals – especially in the USA –see the use of alcohol, tobacco, and illegal drugs as an authentic and valuable aspect of working class (but not necessarily oppositional) culture. From an individualist perspective, the issue is further fraught with contention due to the peer pressure and unspoken assumptions of subcultural conformism that inhere in their consumption. And adding an extra dimension to the conversation is an anti-civ perspective, where we must acknowledge their reliance on industrialized production and distribution.

Confronting A Silent Assassin_Intoxication Culture in Resistance Movements pdf

AnPrim On Fire: Human Supremacy Within Anarcho­-Primitivist Narrative

From back cover:

“Early humans began as wild forest edge specialists who, through colonization with technologies as fire mastery, evolved into adaptive generalists, but not as one people in one instant. Civilization is not one event in time, but a tangle of invasive actions that converted lifeways and mindsets into supremacy, bewilderingly manifesting blatantly in those who strive for a way pre-­civ, or anti­-civ, or post­-civ. Tediously de­colonizing by pulling back the veils with an unblocked mind gets one nearer to sensing humans’ wild freedom. An anti­-colonizer finds the way of primal anarchy to be overt and/or covert smashing civilization with a cunning refusal to relent, while rewilding earth toward its pre­civ abundant flourishing.”

AnPrim on Fire_Human Supremacy Within Anarcho Primitivist Narrative pdf

Out of Civilitopia

From back cover:

“Why was caveman hunting selected for the podium, and not murder or rape or infanticide or cannibalism or causing species extinctions when there was also evidence of those in pre­history humans? When evidence of some hunting was found, why did that result in the practice of eating animals being applied to all humans going back to origins? Did the machismo leaders cherry pick a more alluring ‘killer ape’ early ancestry to justify current carnistic practices? Was it strategic that this lie also boosted the noxious ego to fuel the march toward the magical kingdom of Civilitopia?”

Out of Civilitopia pdf

Weaponizing Sobriety: Feral Anarchy Against Intoxication Culture

From back cover:

“As an anarchist, I refuse to tranquilize the chaos of my jouissance with inebriation. I exalt life vehemently against the pacifying qualities of marijuana, the cancerous addiction of tobacco, and the “correctional” anesthesia of psychiatric medications. The intoxication-based realities of poverty, addiction, and death motivate my personal desire to remain sober and supportive of those struggling. As long as I exist, my sobriety remains a weapon against capitalism, a weapon which can not be confiscated by the social conformity essential to intoxication culture. Towards individualist revolt and a straight edge anarchist praxis, straight edge means attack.”

Weaponizing Sobriety_Feral Anarchy Against Intoxication Culture pdf

Veganism From A Nihilist and Anti-Civilization Perspective

From back cover:

“This text is aiming for the destabilization of the term veganism through moral and social, even political chains and illustrates that if it doesn’t align with a totally hostile consciousness towards the existent, then it doesn’t cease to be another hoax or delusion. That is to say if the persons using this tool have made that another morality or don’t take some risks with acts of attack (this can take many forms not only physical) or chaotic disruption then it remains mud inside the swamp where it came from.” -Archegonos

Veganism From A Nihilist and Anti-Civ Perspective pdf

Vegan Means Attack: Fomenting A Wildfire Against Speciesism and Moral Anthropocentrism

From back cover:

“There is a war to be waged against society, alongside the non-human animals who refuse domesticated subservience, and who are evicted from their homes due to mass deforestation, human development and technology. Veganism burdened by the millstone of liberalism, fails to critically acknowledge capitalist, industrial civilization itself as the massified, embodiment of anthropocentric domination. Anarchism that fails to challenge speciesism on an individual level reproduces the internalized authoritarian values of human domination. Since speciesism is pervasive in society, it is insulated and well preserved by a comforting normalization – a normalization that aids cultural indoctrination and apathy. Confrontation is necessary in unsettling the socially established comforts and moral order of non-human animal domination.”

Vegan Means Attack pdf

A is for Nihilism

This zine does not represent any “official” definition, nor a new program or political ideology. Instead it merely presents some common anarchist-nihilist ideas which encourage an anti-political critique of all social control and order, in favor of individual empowerment, anarchy and insurrection.

A is for Nihilism pdf

A Conversation Between Anarchists: A discussion about tactics, theory and practice between the imprisoned members of CCF and a few anarchists in Mexico

From the text:

“As nihilist anarchists we hate both the hand that holds the whip and the back that endures it and passively accepts flagellation without reacting. We dismantle and destroy all the values of civilization, annihilate the dictatorship of economy by making it void, make the cities of the masses and their authoritarian urbanism crumble, attack the plunder of nature and animal exploitation, hamper dogmatic positions and refuse the religion of scientists. Only constant and merciless destruction-creation makes life worth living. Constant nihilist questioning, through texts, bullets and explosives, attack organized boredom, the offspring of the dominant culture of “identity”.”

A Conversation Between Anarchists pdf

A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique

Text from back cover:

“Ultimately, if we imagine dismantling civilization, actively and consciously destroying it, not in order to institute a program or realize a specific vision, but in order to open and endlessly expand the possibilities for realizing ourselves and exploring our capacities and desires, then we can begin to do it as the way we live here and now against the existing order. If, instead of hoping for a paradise, we grasp life, joy and wonder now, we will be living a truly anarchic critique of civilization that has nothing to do with any image of the “primitive”, but rather with our immediate need to no longer be domesticated, with our need to be unique, not tamed, controlled, defined with identities. Then, we will find ways to grasp all that we can make our own and to destroy all that seeks to conquer us.”

A Critique, not a program For a Non-Primitivist Anti-Civilization Critique pdf

An Eco-Pessimist Revolt Against Fascism

From back cover:

“I am convinced that Tarrant is not an eco­-fascist, because eco­-fascism is impossible, as fascism is civilisation epitomised and ultimately hates what is ecological and wild, which resists being tamed. Tarrant is undoubtedly a fascist, and perhaps a green­-nationalist, who might like the idea of white communities with houses covered by solar panels. There is no sincere environmentalism in his rhetoric. His green­-washing is an attempt to filter his ugliness to an audience he obviously fears the condemnation of, who he attempts to justify himself to through the text.”

An Eco-Pessimist Revolt Against Fascism pdf

Anarchy: Civil or Subversive?


This zine critically examines “anarcho-liberalism”, highlighting the civilized formations of leftist anarchism as non-threatening to the established order, and advocates for subversive insurrection beyond leftism.

Text from the zine:

“In this pamphlet I wrote about the fundamental divide between those of us that knew the moment was ours, and those that found it was scary and horrifying, or at least, problematic. I wrote about seeing my non-political friends rising up and rioting – “All our back and forths about ‘anarchism’ seemed irrelevant knowing my friends loved real anarchy much more than many of the politico ‘anarchists’ I’ve met who don’t seem to have a drop of the spirit of revolt and anarchy in them. To me it showed the domesticated irrelevance of the activists and their political circuses, it was real, human, not crippled by representation and politics.”

Anarchy Civil or Subversive? pdf

Anarchy: The Life and Joy of Insubordination

From back cover:

“Wage-slavery is the enemy of play, individuality, and freedom. Social systems require the subjugation of individuality to either homogenized membership or fixed group-identities in order to maintain their existence. With all social systems the formula is similar: individuality is surrendered to the group in order to be granted access to resources. Under capitalism, the wage-slave – or in Marxist terms, “the proletariat” – is an identity pre-configured with the role of reproducing capitalist society. This includes an individual surrendering their mind and body to a master in exchange for a wage that serves as the permission slip to access resources. But to the anarchist individual armed with the illegality of resource expropriation, anarchy is survival without permission.

Anarchy can not be experienced through history books, the reformation of work places nor the confines of a new societal system. Anarchy breathes with the rhythm of the wild in constant flux, ungoverned by anthropocentric laws and order. I rejoice my anarchy in the transformative abandonment of the role and identity of “the proletariat”. There is no great future revolution on the horizon to organize or wait for. There is only today, with no guarantee of tomorrow. There are no charismatic leaders to open the door to freedom. There is only the power of anarchist individuality defined by the liberating ammunition of desire.”

Anarchy_ The Life and Joy of Insubordination pdf

Anti-Left Anarchy: Hunting Leftism With Intent to Kill

Text from zine:

“Now one would think that anarchists, of all people, would be hostile to the inherently totalistic and collectivizing nature of leftist ideologies—like communism and socialism—yet to this day, a large number of so­called anarchists continue to express sympathy with communist goals, communist epistemology, and Marxist class analysis—and allow their brains to be bamboozled and mislead by euphemisms like “anti­state communist”, “autonomist Marxist”, or the current­favorite of the urban hipster: “communization”. Anarchists who drool over this bullshit are worshipping at the altar of a stagnant pool and remain tethered to a political tradition of authoritarianism and mass graves—regardless of the updated terminology (the thin rhetoric of “communization” has reached new summits of tedium with the trendy writings of mealymouthed shysters like Tiqqun and the imbecilic gurglings of Applied Nonexistence: both duplicitous commie front­groups that specialize in speaking post­modern gibberish, in substituting elitist, masturbatory language for real speech, and in choking unfortunate readers with a foul, dreamless air—much like that emanating from uncovered garbage cans).”

Anti-Left Anarchy_Hunting Leftism with Intent to Kill pdf

An Iconoclastic Monstrocity: Disability Against Civilization

Introduction:

“In the vast ocean of social war, some rebels – damaged, frail, or terminally ill – refuse to surrender to the victimization of disability. The world-builders attempt to subdue them with peace-offerings of technospheric assimilation and consumerist comforts. But these rebels – these monsters – refuse anything less than a hostile, insubordinate revolt against the domesticating machine…

This zine compiles the voices of some of these rebels. Together in this zine, and individually in their daily lives, they conspire to challenge the victimizing and civilizing narrative of disability discourse, while also taking aim at civilization itself.”

An Iconoclastic Monstrocity_Disability Against Civilization pdf

An Obituary for Identity Politics

From back cover:

“Rather than taking aim at identity itself and the apparatus maintaining this paradigm, energy is spent tearing one another down, ignoring the complexity of individual uniqueness, and playing the State’s role of defining each other based on membership to identity categories. Embracing a particular identity only reaffirms that identity’s existence as a ‘universal truth’ – and therefore, by the colonial intentions of assigned identity, the servitude and enslavement of some to others as a universal truth as well…

…I refuse to participate in upholding enslavement as a condition of my existence, and therefore these ‘truths’ are nothing more than political works of fiction…

…These ‘truths’ are the social constructs of control, keeping the life of rebellion shackled in a cold well of reform.”

An Obituary for Identity Politics pdf

A Sales Pitch for the Insurrection: A Critical Look at The Coming Insurrection

From back cover:

“The Coming Insurrection is selling a feel ­good ideology that rids us of any responsibility for our lives or our rebellion. It is an empty book, with no more content than any other sales pitch. There are only two possible excuses for writing it. Either the scribes were, indeed, simply carried away by the “truth” of events (perhaps their commune’s need for extra money?) and couldn’t help themselves—in which case they would be justified in denying their role as authors, but would be rather pathetic as human beings—or … the book was simply a pataphysical hoax… In either case, their Insurrection is a joke.”

A Sales Pitch for The Insurrection pdf

Becoming Animal: My Feral Individualism

From back cover:

“Caught in this schismatic abyss, I find myself compelled towards a practice of individualism. Why individualism, rather than collectivism? My body is often found within the machinery of Leviathan which is that collective known as society. The ultra­left collectivists and supporters of communisation would whisper in my ear that I am duty bound to the means­-of­-production of Leviathan and would seek to draw me into their economic-­politics. But I’d say that projects, such as Tiqqun and others, which seek to synthesis communisation theory with anarchist praxis, are little more than bad
faith preachers, as they locate freedom exclusively within the domain of society and deny the immediate power and freedom of their flesh.”

Becoming Animal_ My Feral Individualism pdf

Beyond the “Movement” – Anarchy!

Text from back cover:

“The collectivist message of The Coming Insurrection has little in common with insurrectional anarchy: the revolutionary theory flowing from the individual’s passionate uprising to appropriate the fullness of life for themselves, attacking all that controls and exploits, finding commonalities and affinities with others from which spring the real commune – the friends and accomplices of the guerrilla war against the totality of authoritarian society. Their insurrection may be coming, mine has come, it is an individual revolt. With no sovereign systems of morality, theory, principles or social abstractions standing above the singular individual, the nihilist­ anarchist attacks all systems, including identity and ideology systems, as obstacles to our self­ realisation. The struggle is against not only the domination of controlling social organisation and widespread tranquilisation, but also against inherited repressive programming and the force of daily life, and so our struggle is a constant tension where what we must destroy and transcend is much more obvious than where we might end up.”

Beyond The Movement_Anarchy! pdf

Communes & Land Projects: A Nomadic Critique of Communization

From back cover:

“…what is unappetizing about the call for attack by the communisateurs and Tiqqunists is exactly that they are communisateurs — they are Marxists — they want the communes so they can have spaces to build their Party, or build whatever of their organizations, to opportunistically centralize and “increase power” (anonymous 2009, 17). This is in preparation of them launching their inevitable revolutionary war against the bourgeoisie, and following their victory, the communizers would of course seek to institute the dictatorship of the proletariat (also referred to in some circles of the Marxist far-left as the proletarian semi-State).”

Communes and Land Projects A Nomadic Critique of Communization pdf

Decomposing the Masses: Towards Armed Individuality

From back cover:

““The strategy of creating a mass society or system of order is a strategy of discouraging individuality, chaos, and uniqueness. This strategy includes presenting a one-dimensional view of individualism that is defined by capitalism. But for individualism to be unique and
chaotic, it can not be limited by the confines of formal organizations or socialized constructs.”

“I want to weaponize chaos as an individualized attack on all governance and social order. I envision anarchy as a wildfire that blackens the civilized, domesticated kingdom of institutional and social domination. Getting free is more than just attacking capital and the state. At least for me, it also means creating your self every single day beyond society’s attempts to define you as a static being.”

Decomposing the Masses_Towards Armed Individuality pdf

Descending into Madness: An Anarchist-Nihilist Diary of Anti-Psychiatry

From back cover:

“Like all governments, presidents, and authority, psychiatry never gave me freedom. Assigned psychiatric labels didn’t help me – they only filled me with an internalized sense of victimhood and inferiority. Medication didn’t ‘cure’ or ‘fix’ me – only damaged me, numbing me to my own senses in order to create an emotional void between me and the fuckery of civilized life. So instead, with nihilist celebration I descend into madness, taking aim at social order and civilization. With armed animalism I realize now that there was nothing to fix ­ my natural contempt for domestication and social control reminds me that I was never ‘broken’ to begin with.”

Descending into Madness_An Anarchist-Nihilist Diary of Anti-Psychiatry pdf

Drawing First Blood

From back cover:

“Every attempt to free humanity en masse is bound to fail because collective self-determination is a contradiction in terms. There is no such thing as the common good, for there is no good that is common to all. Society, collective, and public are only convenient terms to designate individuals in the aggregate; they are not entities — they have no bodies, minds, interests, or real existence: A collective has no self, and is but a collection of selves who have waived their individual powers and will to self-determination, for what is claimed to be the interests of the majority. The price paid for collective unity is always the subordination of the member units, which is the antithesis of anarchy…”

“Anarchy is freedom, and this most assuredly includes the freedom not to be a socialist or to live like one, and the freedom not to limit one’s identity to any social role — especially that of worker. It’s the freedom not to participate in communal activities or to share communal goals, or to pray before the idol of Solidarity. It’s freedom not only from the rule of the State but also from that of the tribe, village, commune, or production syndicate. It’s the freedom to choose one’s own path to one’s own goals, to map out one’s own campaign against Authority, and, if desired, to go it alone.”

Drawing First Blood pdf

Escape Leviathan Rewilding Writings of Ria Del Montana

A collection of writings on green anarchy and vegan primitivism by Ria Del Montana

Escape Leviathan_Rewilding Writings of Ria Del Montana pdf

Essentialism and The Problem of Identity Politics

Text from the zine:

“Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical signi cance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and most other forms of historical oppression are ideologies and policies maintained and justified by essentialism.”

Essentialism and the Problem of Identity Politics pdf

Fragment: Violence

From back cover:

“Outside of the UK many of the comrades have a much closer relationship to “violence” and “criminality” through bank robberies, organising attacks, fierce demos, stealing, fraud, counterfeiting etc. and added to that possibility the experience of clandestinity or living underground. Illegalism is the bread of the insurrection. Many have gone to prison already and we can learn about their cases in many places. In the UK there is a widespread lack of experience concerning the organisation of the attack, the recognition of the ideas and relationships of the affinity groups to the “criminal acts”. Going beyond the law is part of developing the anarchist-insurrectional project and this is part of the reason why the civil anarchists despise and neglect the cases of the imprisoned and fugitive comrades- because they reject their actions, the tendencies of attack and the global discourse of anarchists of praxis. Individual acts of violence/negation which are not approved by their group-think are regarded as part of the “criminal” or “terrorist” sphere and smeared as provocations. In this way, the civil anarchists become part of the discourse of power and compose themselves as a sector of repression.”

Fragment_Violence pdf

From Politics to Life: Ridding Anarchy of the Leftist Millstone

Text from the zine:

“From the time anarchism was first defined as a distinct radical movement it has been associated with the left, but the association has always been uneasy. Leftists who were in a position of authority (including those who called themselves anarchists, like the leaders of the CNT and the FAI in Spain in 1936–37) found the anarchist aim of the total transformation of life and the consequent principle that the ends should already exist in the means of struggle to be a hindrance to their political programs. Real insurgence always burst far beyond any political program, and the most coherent anarchists saw the realization of their dreams precisely in this unknown place beyond. Yet, time after time, when the fi res of insurrection cooled (and even occasionally, as in Spain in 1936–37, while they still burnt brightly), leading anarchists would take their place again as “the conscience of the left”. But if the expansiveness of anarchist dreams and the principles that it implies have been a hindrance to the political schemes of the left, these schemes have been a far greater millstone around the neck of the anarchist movement, weighing it down with the “realism” that cannot dream.”

From Politics to Life pdf

From Identity to Individuality: A Nihilist’s History in Leftism

From back cover:

“Rather than adhering to these strict rules, we felt free to communicate our individual desires…

…My friends of all different socially constructed identities – by race, gender, sex, etc – could behave as they wished, without being concerned that they were fulfilling stereotypes or betraying their identities.

It’s far from utopian, but as leftism continues to demonstrate, utopia is impossible without  authoritarianism.”

From Identity to Individuality_ A Nihilist’s History in Leftism pdf

Fuck Your Red Revolution: Against Ecocide, Towards Anarchy

From back cover:

“Collectivism, whether it be communist, fascist or capitalist ideologically isn’t  something that serves my interests as an indigenous subsistence farmer and forager living in these remote mountains. Whatever industrial dogma I’m ordered to live my life by only serves to fill my heart with sorrow. I will loudly reject the idea of a collective society at every opportunity, regardless of its ideological alliance. All industry kills all life.

I’m an anarchist. Even the idea of a “society” governing my way of life makes me vomit a  little. Your needs aren’t my needs, I don’t want to go where the collective wants to take me…

…I want to be liberated from the system, not become the system. The collective isn’t my master. The collective is really just another state, however nicely you package it.”

Fuck Your Red Revolution_Against Ecocide Towards Anarchy pdf

I Am Also A Nihilist

Text from back cover:

“I don’t care whether it is Nordic or Oriental, nor whether or not is has a historical, political, practical tradition, or a theoretical, philosophical, spiritual, intellectual one. I call myself a nihilist because I know that nihilism means negation.

Negation of every society, of every cult, of every rule and of every religion. But I don’t yearn for Nirvana, any more than I long for Schopenhauer’s desperate and powerless pessimism, which is a worse thing than the violent renunciation of life itself. Mine is an
enthusiastic and dionysian pessimism, like a flame that sets my vital exuberance ablaze, that mocks at any theoretical, scientific or moral prison.

And if I call myself an individualist anarchist, an iconoclast and a nihilist, it is precisely because I believe that in these adjectives there is the highest and most complete expression of my willful and reckless individuality that, like an overflowing river,
wants to expand, impetuously sweeping away dikes and hedges, until it crashes into a granite boulder, shattering and breaking up in its turn. I do not renounce life. I exalt and sing it.”

I Am Also A Nihilist pdf

In Praise of Chaos

From back cover:

Anarchists are opposed to authority both from below and from above. They do not demand power for the masses, but seek to destroy all power and to decompose these masses into individuals who are masters of their own lives. Therefore anarchists are the most decisive enemies of all types of communism and those who profess to be communists or socialist cannot possibly be anarchists.

It is not by organizing into parties and syndicates that one struggles for anarchy, nor by mass action which, as has been shown, overthrows one barracks only to create another. It is by the revolt of individuals alone or in small groups, who oppose society, impede its functioning and cause its disintegration.

In Praise of Chaos pdf

INSURGENCY: An Anarchist Journal of Total Destruction

This (long awaited) zine contains a few action reports and a collection of essays written from a post-left anarchist perspective. Topics include insurrectionary anarchy, queer nihilism, veganism, individualism, nihilist anarchy and anti-civilization.

Insurgency_An Anarchist Journal of Total Destruction pdf

Insurgent Ferocity: The Playful Violence of Rebellion

From back cover:

“Rebellion is the aggressive, dangerous, playful attack by free­spirited individuals against society. Refusing a system of violence, refusing an organized, militarized form of armed struggle, allows the violence of insurgents to retain a high level of invisibility. It cannot be readily understood by the authorities and brought under their control. Its insurgent nature may even go undetected by the authorities as it eats away at the foundations of social control. From the rationalized perspective of authority, this playful violence will often appear utterly random, but actually is in harmony with the desires of the insurgent.”

Insurgent Ferocity_ The Playful Violence of Rebellion pdf

Liberation, Not Organization

From back cover:

“I desire liberation , not organization. While most leftists would claim that the two go hand-in-hand , or at least that the second is necessary to achieve the first ( and for some the second might even “ wither away ” sometime after “ The Revolution ”), to me , the two seem contradictory. I am not fighting for a world which is run better ( more efficiently and more fairly ), I am fighting for a world which doesn’t need running ( one which is radically decentralized ) . Here lies the contradiction between the Left , and those fighting for autonomy and anarchy.”

Liberation Not Organization pdf