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Ridin’ Dirty: A Basic Reference for Freight Hopping

Hate your job? Quit and go train hopping!
Sick of school? Drop out and go train hopping!
Feeling suicidal with no fun and excitement in your life?
Try something new, open a new chapter and go train hopping!

But train hopping is very dangerous! You SERIOUSLY could die.
But you could also die in a car wreck on the way to work, or die from getting shot to death by a mass shooter.

At the end of the day the decision to take a risk and train hop is yours..
Some people prefer to try it with experienced riders. Others value trying it alone.

This guide can help answer some questions, will make some suggestions, and might help you with your decision making process.

Enjoy!

Ridin-Dirty_A Basic Reference for Freight Hopping pdf

MÁS QUE UNA DIETA: Una conversación entre Warzone Distro y los prisioneros antiespecistas del caso Susarón

“«Se amplía el ataque y vamos creciendo
en atrevimiento, mente y peligrosidad.
Cuidado, que los grupos de intransigente
beligerancia antiespecista están
floreciendo como margaritas.
Hoy atacamos esta empresa en su
infraestructura, mañana será a sus dueños
y colaboradores de cualquier tipo.
Para todxs ellxs pronosticamos
plomo y esquirlas.
Liberación animal sin consideraciones con
quien se cruce por delante»

mas-que-una-dieta_imprimir_carta pdf

Unoffensive Animal Interview With Sindre, Locked up Indefinitely For Actions Against A Mink Farmer Support Zine

From back cover:

Sindre is a vegan, animal rights activist, 21 years old, from so-called Sweden. Sindre is a kind and respected comrade in the animal rights community, who has fought against animal abusers in various ways.

In October 2023, Sindre was sentenced to forensic psychiatric forced care. The verdict refers to prosecution for actions in 2021, against the former fur farmer Niklas Pettersson. Sindre denies the alleged crime. Sindre was also sentenced to pay SEK 10,000 in damages to Niklas. The sentence was appealed, but later in 2023 The Court of Appeal upheld the verdict. If Sindre had not been sentenced to forensic psychiatric care, his prison sentence would have been only four months.

Sindre was detained immediately after the trial, on the ninth of October, and has since been imprisoned without an end date. A horrible sentence!

Support Sindre! Help him endure behind bars, let him know he’s not alone. Send letters to the following address:

Sindre Annasson Persson
Rudolf Jonassons väg 25B
24136 Eslöv
Sweden

This info is always updated on: https://unoffensiveanimal.is/prisoner-support/
solidarity!

Sindre_Vegan_Support_Zine pdf

The Anarcho-Primitivist case for Straight Edge: Against His-Story, Against Alcoholocaust!

From back cover:

“The foundations of colonial genocide bear the stench of a long and protracted alcohol induced nightmare — nearly every indigenous culture the Europeans encountered was destroyed by European alcohol and disease. The spreading of firewater among indigenous populations of North America went hand-in-hand with the distribution of lethal smallpox-infested blankets. Many of these cultures, without the experience of thousands of years of civilized alcoholism to draw upon, were even more subject than the Europeans to the ravages of “the civilized brew.” Between alcohol, disease, commerce, and guns, most of them were quickly and utterly destroyed. This process was not unique to North America — it was repeated throughout the world in every European colonial endeavor. While the drug of choice varied (sometimes it was opium, for example, as in the “Opium Wars” Great Britain waged to control China), alcohol was judged in many countries to be the most socially-acceptable tool of pacification.”

The Anarcho-Primitivist Case for Straight Edge pdf

Hygiene: Washing and Brainwashing

This zine critically examines the origins of being “clean”

Hygiene_Washing & Brainwashing pdf

More Than Just a Diet: A Conversation Between Warzone Distro & the Susaron 4

From back Cover:

“…precisely what strongly motivated our actions as a group, was the dissemination of that message, somewhat diluted by time: The war against existence from an anarcho-nihilist perspective, fervently anti-speciesist and straight edge. Which to our taste fulfilled its purpose, since these discussions happened again as a result of the action and our subsequent arrest. And consequently; constant elaboration of propaganda material referring to our ideological thinking. Which gives us the desire to refloat within future generations these incendiary ideas, which have no intention of making peace or negotiation with the enemy. Be it the animal exploitation industry or any other authority that may seek to impose itself on us…

…Regarding the straight edge concept; we have always seen as essential the care of our body as a temple and as a channel of direct confrontation. And likewise refusing the brutal control exercised by the state and its tentacles through drugs. Ruining entire generations of rebels because of it. And it does not fit in our concept of opposition to all exploitation and apparatus of domination, that by our own complacency and mental weakness we are subjugated through substances made to appease the discontent and collapse. And as anarchic-nihilists we understand our body and mind as the only thing we own and our main weapon.

…many generations of young insurrectionists have been lost in the mental and physical deterioration generated by the web of drugs and their slow and camouflaged intrusion into the lives of those who begin to consume them, especially individuals prone to depression. This dramatically undermines the power of resistance movements that require people committed and prepared for the challenges involved in fighting such a giant and finely tuned machine as the reigning structure of domination.”

More Than Just A Diet_Interview With the Susaron 4 pdf

Burn Down The Animal Pharm By Lint Lobotomy

Various writings by Lint Lobotomy covering a wide range of topics from veganism, straight edge and anti-civilization!

Burn Down the Animal Pharm pdf

Canceled: A Short DIY Guide To Surviving & Recovering from Social Banishment

From back cover:

“Despite what some believe, patterns of harm or abuse can be broken and left in the cemetery of the past. Every individual has the power to break those patterns and redefine and recreate their self. Who you are is not defined by someone else, a group of people or even the political ideas you may possess. Ultimately you are responsible for your actions – which include any and all changes you make to yourself that ultimately determine your actions moving forward. Any or all mistakes you made in the past – or even yesterday – don’t have to define who you could be today…

… Every individual has the potential to overcome obstacles (whether imposed by society or carried on from personal trauma) that stand in the way of personal change. We (the authors of this text) believe that rebellion isn’t only a business district littered with burning cars and broken glass but also an internal transformation that liberates an individual from the indoctrinated ways people have been conditioned to relate to one another. And that also includes the often harmful ways we each tend to treat ourselves.”

Canceled_A Short DIY Guide To Surviving & Recovering from Social Banishment pdf

Memory Loss: Collected Communiques from CLODO

“Memory Loss” presents a history of the French group CLODO, which attacked and sabotaged computers in the 1980s. The zine contains a timeline of action, two communiques, and an interview of the group. Along with these items, there is a helpful introduction which contextualizes the group and its activities and situations them in relation to other anti-technology groups. The zines comes at a good time, coinciding with the release of a new film titled Machines in Flames that documents the group.

memory_loss-boo pdf

Against the Romance of Community Policing

“Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.”

against-romance-community-policing pdf

Absurd, Disingenuous Rationalizations of Ranting Humancentric Anarchists

From back cover:

“Anti-civ anarchists attempting to ground their reasoning for hunting in primal human behavior are being self-contradictory. Surrendering one’s innate primal mutualism to anthropocentric supremacy grounded in moral and ethical ethos manifests in human incursions dominating and even killing other wild life. All wild animals live within a natural range, for example other great apes. They don’t naturally invade, conquer and colonize all of earth. Accepting civilization’s anthropocentric domination, as in hunting, is accomplished via indoctrinated moral conditioning, and is as much an authentic primal desire as that of a child to kill a rabbit and eat its raw tissues instead of picking and eating berries, mushrooms and nuts.”

Absurd, Disingenuous Rationalizations of Ranting Humancentric Anarchists pdf

Burning the Borders: Total Liberation & Individualist, Nihilist Perspectives Within the Colonized Territory Known as Mexico

This interview between Warzone Distro & Guta – one of the  organizers of EININPAACF or Encuentro Internacional de Practicas Anarquicas y Antiauthoritarias Contra las Fronteras, which in english translates to annual international gathering of anarchist and anti-authoritarian practices against borders – took place a few days before and after the event. This event which took place January 25 – 27 in Tijuana, Mexico, reflects a new emergence of individualist, anarcho-nihilist perspectives influenced not only by the current techno-industrial world in general, but also by the perceived failings of leftism experienced by anarchists living in so-called mexico.

Burning the Borders_Total Liberation & Individualist, Nihilist Perspectives Within the Colonized Territory Known as Mexico pdf

Nihilist Pragmatism

From back cover:
Y’all Gen Z nihilist bitches like to think that the world is doomed, well fuckin act like it!

done with waiting.
done with leftists
done with elections
done with revolution
done with paying 4 shit
done with school
done with work

Nihilist Pragmatism pdf

Class War is Outdated

From back cover:

“Imagine, moreover, if all these protesters and indignant people were satisfied in terms of wages and regained the bourgeois dream of a country house, two cars and four televisions at the sole price of the ever-increasing impoverishment of immigrants, how quickly they would return to their comfortable couch…

…economic poverty is often not conducive to the prospect of anarchist liberation. It is no coincidence that in the past some of the fascist and totalitarian regimes were established on poverty and economic deprivation, after having presented themselves as the solution of salvation and exit from the crisis. Indeed, the impoverished masses often saw Hitler or Mussolini as their redeeming leaders. After all, it was ‘the poor people’ themselves who brought these scumbags to power through elections. This is because for someone who is financially desperate, usually his priority is to save by any means the basic necessities of life.

He is not in the mood to consider that there is a different life proposition that is not ruled by inequality and exploitation. What he is concerned with is a proposal or at least a promise that will now get him out of his impasse.”

Class War is Outdated pdf

Nihilism, Anarchy, and the 21st Century

From back cover:

“Socialism will continue to have its adherents, who are attracted to its perspective of history, its democratic perspective of inclusion and participation, and its apparent dominance in the field of social contestation. Its criticism of Nihilism begins with the position of deep revulsion at its a-humanist perspective and practice. If we were to review the history of Socialism, we would see that a rejection of humanism is not necessary to inflict involuntary horrors upon real living people. If there is a lesson to take from the Soviet Union, The People’s Republic of China, or the Khmer Rouge it is that good intentions, and the practice of historical materialism, can stack up the bodies as well as the systems they would oppose.

What Nihilism provides then is an alternative to the alternative that does not embed an idealist image of the new world it would create. It is not an Idealist project. Nihilism states that it is not useful to talk about the society you ‘hold in your stomach’, the things you would do ‘if only you got power’, or the vision that you believe that we all share. What is useful is the negation of the existing world. Nihilism is the political philosophy that begins with the negation of this world. What exists beyond those gates has yet to be written.”

Nihilism, Anarchy, and the 21st Century pdf

The Anarchist Diet: Vegetarianism and Individualist Anarchism in Early 20th-Century France

From back cover:

“The history of anarcho-individualist veganism is practically unknown by the libertarian movement itself. In fact, when French anarchists began writing about environmentalism in the 1970s and veganism in the 1990s, no reference was made to their individualist predecessors of the first half of the 20th century…

…The first part of this article provides a synopsis of anarchism Individualist before looking at the naturian and its defense of the animal cause movement. The second part examines individualist anarchists’ motives for adopting a plant-based diet, many of which, as we shall see, are just as topical as ever. The concluding remarks will highlight the fact that veganism allows us to better understand a vastly understudied strand of anarchism, namely individualism.”

The Anarchist Diet_Vegetarianism and Individualist Anarchism in Early 20th Century France pdf

Education as the Domestication of Inner Space

From back cover:

“We are taught since early childhood that everything in the world exists in a food chain as a “resource” to be consumed by those higher up the chain and concurrently as the consumer of “resources” that are lower in this predatory hierarchy. We are also told that life in the wild is hungry, fraught with mortal danger and that civilization has spared us a short and brutish existence. As children, we thus come to believe that life in civilization is good for us, in fact even indispensable for our very survival…”

“…Since civilization is rooted in the appropriation of food and “natural resources” as well as of slave labour (dogs, horses, cows, women, miners, farmers, et al), all of our institutions today inadvertently cater to these constructs and the needs that have been generated by this monocultural perspective. That is why every contemporary institution or company has a department of “human resources” and is thereby linked to managing, killing, and protecting the ownership of “natural” and other resources.

Hence, everything, including humans, became “professionalized” and thus divided into gendered, ethnic, racial, and other categories specializing in specific spheres of labour thereby falling into defined niches of the “food chain”. Language reflects these categories and naturalizes oppression. For instance, in European languages, humanity is conflated with maleness. The word “woman” allows us to unconsciously accept that womanhood entails an aspect of humanness which erases our (female) animality thereby excluding the depersonified nonhuman animals from the privileges accorded to some animals (a small group of primates) by belonging to “humanity”. Moreover, by separating these categories of humanity, animality, femaleness, maleness, race, ethnicity, et al., language veils the racist, speciesist, and patriarchal essence of civilization where human and nonhuman women have been relegated to a class specializing in the production of human and nonhuman resources.”

Education As The Domestication of Inner Space pdf

This Bike is A Pamphlet


“i, vega!, love writing. im just getting started on this journey but im trying to go in with honesty. its a beautiful thing to me. its my art. so i write for you and i write for free because it’s my passion. its the satisfaction of an urge of the living. to leave the world more beautiful for having youwaking up naturally, saying nothing, with a ballroom of cascading thoughts snaring my mind. what’s left of a dreamy sleep state where belief becomes true and magic still holds power. i turn away from the wall and brush the pillow next to me. i find myself adrift, careening down the rivers of consciousness. lost in a sea of coffee stained memories. i don’t preoccupy myself so much with the movement of days. i abstain from such unfathomable mysteries. instead i spend my time entranced with the sureness of my feet, the frailty of my time. this is my reality. this is existence.” – Vega (RIP)

This Bike is A Pamphlet pdf

Grotesque & Tranquility: A Queer Nihilist’s Compilation of Poetry

From back cover:

“Vega is a southern born west coast anarcho-nihilist. Their identity is found in subtle notes throughout their prose. Being a constructed element of self, their identity has been constructed through a warped vision of what’s in front of you momentarily. Nothing written can capture that which is Vega, so nothing written will really do. If you knew them you would know. And that’s all there is. One might label them as disabled or a drug user. Another might label them as another construct to convey emotion. What resonates here is what matters. Leave the rest for someone else.”

Grotesque and Tranquility_A Queer Nihilists Compilation of Poetry pdf

I Am Not Broken: Anarcho-Nihilist Disability & Survival Against Industrial Society

From back cover:

“My job couldn’t kill me, it could only tear me down to place me on a path of healing, a path to helping others through their struggles as I was able to work through mine. The pain is not an easy companion but it’s a constant reminder to look after myself and to look after others. This world is a dark, isolating place but I serve as a reminder that we can make it through our darkest times, that a flickering flame may well be the spark that lights industry aflame. We are not weak, only prisoner of the illusion of weakness. If we refuse to crumble under the immense pressures of this world we may cast light into the shadows, bearing witness to transformation and casting aside despair.”

I Am Not Broken_Anarcho Nihilist Disability and Survival Against Industrial Society pdf

A Feral Life: One Last Nihilist Exposition

“Speaking of changes, lately I’ve begun imagining expressing my ideas and thoughts with more face to face interactions rather than through the medium of writing. I could surely do both, and have been for quite some time. But as I write this, I feel I have reached a point in my life where I am finding the activity of writing these texts as limiting as the very words themselves. It is fun and easy to do during the winter, or spontaneously during or after exciting experiences at riots, etc. But I think I am ready to shift my focus onto something else.

Over the years, I have made many accomplices and enemies with the circulation of my writing – these literary expressions of my thoughts, experiences, and ideas. And I am deeply moved by the kind things many of you have said – as well as the awful things too! Maybe I will pick up writing again if the desire overcomes my hesitation to open a computer and type in a coffee shop, or in a notepad under a bridge while waiting for a train, or during or after a riot – or even after an exhilarating heist! Maybe I will write again from within the confines of a prison cell – because really though, let’s be honest, how much damage to this industrial leviathan can one really do within the limitations of legality? How much freedom can one really reclaim without provoking those who benefit from enslavement? (But of course, I’ll do my best not to get caught!)

So to the readers of my writing, I bid you a literary farewell! If my writing has inspired you to think differently, it is only because you had the courage to read something unfamiliar to you in the first place. If any of my writing has encouraged you to live more freely, it was only because you possessed the power to reclaim your life and live on your own terms. On paper, I am Just an idea that you read aloud in your head with your own voice.”

A Feral Life_One Last Nihilist Exposition pdf

Oblivion: Anarchy & the Collapse of Industrial Civilization

From back cover:

“Of course, regardless of how myself or anyone else feels about industrial collapse, and whether or not people want to believe we can either prevent or accelerate it, industrial collapse is already happening, and has been for quite some time. Perhaps the reason why it’s gone unnoticed is either due to denial, or because the rate at which it’s collapsing doesn’t resemble a single, crumbling tower that quickly turns into ash and smoke. That is because something as large and socially complex as industrial society doesn’t break down all at once, but instead decomposes at different points and at different times. It is commonly understood as collapse due to an acknowledgement that as the natural resources needed to sustain industrial society are depleted, the points of decomposition break down beyond repair.”

“I can imagine a couple possible reasons why industrial collapse doesn’t cross the minds of many. One reason could be the socialized mentality of immortality driven by human supremacist arrogance. There are many people today – including leftists – who continue to put faith in science and technology as the saviors of life, and as a primary response to ecological disasters. At the root of this unwaivering faith is a refusal to acknowledge how science and technology have re-defined life by securing human-centric control over the wild. Science and technology, regardless of their greening continue to be the alphabet of industrialization – expanding power and influence through a language of increased alienation and ecological extinction. From military empowerment through the expansive production of weapons of mass destruction, to the tireless gaze of increased State surveilance over the population, science and technology never sleep. And as industrialization continues to absorb what remains of the wild world, the relationship to wildness erodes on both an individual and societal level.”

Oblivion_Anarchy & the Collapse of Industrial Civilization pdf

Fuck Around and Find Out: An Obituary for Victimhood

“Here, I reflect on a specific memory that involves physical abuse and sexual assault…

…after years of accumulated anger and despair, something changed. The line between life and death blurred as I stood up holding a chair over my head and screamed incoherently at a man who, for years, used my body for both sexual assault and various forms of corporal punishment. This man, who was supposed to be my father figure, my role model, my trusted best friend, slowly backed away. Today was the day he lost all power and control over me. For the first time there was fear in HIS eyes instead of mine, and years of childhood mental and physical abuse would cease forever.

It wasn’t until I became aware of my own violent potential that I experienced freedom. Despite being much smaller and weaker, I was no longer afraid. A new confidence had consumed me – one that could never be inspired by the protection of my Family, Community, or the State. Even the threat of imprisonment couldn’t subdue this deranged exhilaration. I waited. I waited for him to try again. I watched him poison himself with the usual gin, brandy, and beer combination, waiting for his drunken wrath to return. But it never did. My abandonment of victimhood hadn’t gone unnoticed. Almost as if he could smell his own pool of blood from an impending ambush attack in the night. The future was written. He was lucky to still be alive – and seemingly had no intentions on taking that gamble.”

Fuck Around and Find Out_An Obituary for Victimhood pdf

 

Toward Terra Incognita: A Critical Look at Cultural Essentialism, Nationalism, and Body Policing

“I feel nationalism has escaped the grave long enough. With this text I seek to instigate and encourage an anti-authoritarian flame that once and for all sets fire to its anarcho-confused, stumbling corpse. I also encourage anarchists to question the notion of any said thing belonging exclusively to any said culture, to question the notion that every individual identifying with said culture claims to own it, and to question the authority of whoever it is making universal claims on behalf of others in the first place.

I say normalize dreadlocks across all racial categories; rebel against work – especially the type of work that seeks to conform us to beauty standards of marketing and production! I say dismantle white supremacy by making whiteness as insubordinate to colonial order as every black and brown youth who light up precincts like bonfires to freedom!

I propose an anarchy that moves beyond the politics of embracing assigned identity, toward de-territorializing one’s body and destroying identity-based occupation all together. At the intersection of anti-colonial and anti-authoritarian praxis is a nihilist critique of any and all cultural ownership of one’s body, becoming a dangerous space of terra incognita.”

Toward Terra Incognita_A Critical Look at Cultural Essentialism, Nationalism, and Body Policing pdf

The Match Consumed: A Condensed Reading of “Blessed is the Flame”

“A few months ago a comrade and I decided to take on the task of creating a condensed version of blessed is the flame. This was in response to a vast misunderstanding and fash-jacketing of those who post content on nihilist thought. This task turned out to be more difficult than we imagined. Condensing 50+ pages wasn’t easy, at times it felt wrong to even omit some of the passages/stories from the book. On a particular night of working on this project the question came up of whether or not this was a disservice to all people whose stories were told in the book. But we found solace in the ‘afterthoughts’. There will never be enough paper to document all the stories of those who were imprisoned in the camps. Many of them are still relatively unknown and majority of the ones that are ended in tragedy. Most of the prisoners who resisted were met with swift death. So knowing all the tragedy and suffering that happened how did this book become so important to us? Enough for us to spend months trying to compile a shorter read for people to have access to?

Blessed was our introduction to nihilist resistance. On a summer morning in the middle of the desert it became a sacred text to us. We poured over the pages red and reread each section – the stories lit a fire under us. When you pick this up it’s our hope that you may be consumed by that same fire.

“I find it comforting that everything is so hopeless”

-Tal & Skinny”

The Match Consumed_A Condensed Reading of Blessed is the Flame pdf

BREAKING RANKS: Subverting the Hierarchy & Manipulation Behind Earth Uprisings


“At this point, many anarchists in the US are already familiar with how tiqqunists destroyed the struggle at the Notre-Dame-des-Landes ZAD (Zone to Defend) occupation in France in favor of legalization and property ownership [1]. The narrative that this tragic conclusion to the decade-long struggle was actually a victory has been regurgitated ad nauseum by tiqqunist platforms in the US. For example, Ill Will Edition’s “The Strategy of Composition” is about applying this “strategy” to the struggle against Cop City: “The territorial phase of the struggle took shape gradually over a ten year period from 2008 until its eventual victory in 2018, and has since continued to nourish collective experiments on the Zone to this day”.

The next initiative of the ex-ZAD tiqqunists failed when those familiar with their methods of recuperation and authoritarianism sabotaged their attempts to take the vanguard of a ZAD located in Carnet. Comrades from the Carnet ZAD along with those from several other struggles co-authored a statement outlining the attempts at cooptation and centralization, which we included as an appendix in this zine as an inspiring example of anti-authoritarians making a struggle inhospitable to authoritarian power plays.

After this failed attempt at bringing autonomous and decentralized struggles under their control, the tiqqunists of the ex-ZAD moved on to their most recent initiative: Soulevements de la Terre (which translates to “Earth Uprisings”, aka SDT). Exploiting the momentum of groups like Extinction Rebellion, and the broader youth climate movement, SDT offers activists a militant alternative to civil disobedience: mass demo-actions against ecologically destructive targets. While these have included some notable acts of sabotage, it is important to notice that their actions are often just as limited to symbolic engagement as those of the non-violent environmentalists, designed to promote the organization through sensationalism aimed at capturing the attention of the mass media. A recent mass action against a water basin on March 25th resulted in serious injuries, prompting anarchists to more broadly articulate warnings about this organization’s political foundations and motivations. The authors of these texts are careful to critique the centralized forces behind SDT and not the participants, clarifying that they are not telling anyone to stop attending SDT actions, but rather encouraging them to maintain a critical eye towards how the actions are organized and what they are being asked to do.

Predictably, the two primary tiqqunist platforms in the US have championed Soulevements de la Terre: Ill Will Editions republishes their propaganda, and Inhabit does the same while proclaiming that their actions are “an exhilarating example of all that has gone well in the movement up until this point and chart a path forward we hope others can imagine walking themselves”. [2] The following three critiques from anti-authoritarians in France are therefore also relevant to our context. These texts focus on manipulative and vanguardist practices, the spectacularization of the struggle, and the use of radicals as shock-troops. The goal of these texts, and our translation effort, is to increase familiarity with these deceptive practices and strategies, an essential first step towards sabotaging the influence and control of any similar attempts in our own neck of the woods.”

BREAKING RANKS_Subverting the Hierarchy & Manipulation Behind Earth Uprisings pdf

Artificial Intelligence and Machine Learning

From back cover:

“The state will use machine learning to filter surveillance footage for criminals and potential criminals; capitalism will use machine learning to identify ways to appropriate resources and maximize profits…This doesn’t mean, though, that anarchists could appropriate machine learning systems for our own goals. Quite the contrary! For machine learning systems are not only at the beck and call of the forces of order through their emergence from prompts, but far more importantly, remain tethered to these forces through the models they create. The sources on which machine learning systems feed are the troughs of ‘big data’: billions of statistical, lexicographical, literary, medicinal, military and civilian, surveillance-based and contractually obligated, creative or robotic, data points.

…To sabotage a machine learning system, then, it must be fed content that is in itself coherent, very likely meets evaluation criteria, and yet leads the system’s propagations into a feedback frenzy from which they can’t escape. The machine learning system must be fed text that coherently self-destructs. And the text must directly concern the concept(s) that the machine learning system is modelling, to meet its evaluation criteria.”

Artificial Intelligence and Machine Learning pdf

A Nihilist Understanding of “Social War”: On Autonomy, Domination, Representation, Class War and Identity

From back cover:

“Social war is all around us. It is present in the cop cars that patrol our streets, in our schools, in the design of our cities and suburbs, and in the boundaries of what it means to be a man or a woman. To wage social war is to either exercise social control or destroy it, to govern or to be uncontrollable, or to forfeit your agency to a representative or to take direct action. Social war is all around us, we cannot choose whether we are subjected to it, but whether we choose to fight back.”

A Nihilist Understanding of “Social war” pdf

Animal Bodies, Colonial Subjects: (Re)Locating Animality in Decolonial Thought

From back cover:

“I suggest that the recognition of animals as colonial subjects has been absent from Indigenous Studies. That is, contemporary decolonial thought has yet to engage with a politics of animality that not only recalls “traditional” and/or “ceremonial” human-animal relations, but is also accountable to animal subjectivities and futurities outside settler colonialism and within a project of decolonization. That is, decolonial thought cannot, for example, demand the repatriation of land as an ecofeminist praxis while simultaneously advocating for hunting as a recreational activity precisely because hunting has been weaponized as speciesism to normalize the killability of animals for human ends. Here, I propose a re-centering of animality through Indigenous cosmologies and epistemologies (specifically Mi’kmaq and Cree) to propose a decolonial animal ethic. […]

Several of the recommendations proposed by the animal liberation movement are thus applicable to decolonization. For example, rejecting animal experimentation, disrupting the commodification of animal bodies, and abolishing animal agriculture are gestures that can be deployed as anti-colonial gestures that reify decolonial futurities insofar as these forms of knowledge production, capitalism, and food culture sustain the settler state.[…]

…settler colonialism wants to produce animal bodies as commodities embedded in a global economy of reiterated deathliness. Said different, animal bodies that are inserted into capitalist spaces of commodity production are always already scheduled for death to be consumed as meat, clothing, scientific data, and so forth.[…]

Similar to the ways in which Indigenous peoples can undergo a violent process through which we rid our colonial mentalities, I argue that animals can be liberated from their colonized subjecthood through an aided “process of desubjectification”. That is, thinking through animality as an infrastructure of decolonization re-positions animal bodies as agents of anti-colonial resurgence.They can consequently engender “forms of energy that are capable of engaging the forces that keep [Indigenous people and animals] tied to [a] colonial mentality and reality”. Settler colonialism has therefore required the normalization of speciesism within Indigenous communities to obfuscate the radicality of Indigenous-animal relations. In that sense, recalling the representation of animals in Indigenous cosmologies/oral traditions and unsettling speciesism as a “colonial mentality” must be prioritized in decolonial thought.[…]

Animal Bodies, Colonial Subjects_(Re)Locating Animality in Decolonial Thought pdf

Veganism and Mi’kmaw Legends

From back cover:

“This text proposes a postcolonial ecofeminist reading of Mi’kmaw legends as the basis for a vegan diet rooted in Indigenous culture. I refer primarily to veganism throughout this work because unlike vegetarianism, it is not only a diet but a lifestyle that, for ethical reasons, eschews the use of animal products. Constructing an Indigenous veganism faces two significant barriers—the first being the association of veganism with whiteness…

…A second barrier to Indigenous veganism is the portrayal of veganism as a product of class privilege. Opponents claim that a vegan diet is an indulgence since the poor (among whom Indigenous people are disproportionately represented) must eat whatever is available, and cannot afford to be so picky. This argument assumes that highly processed specialty products make up the bulk of a vegan diet. Such an argument also overlooks the economic and environmental cost of meat, and assumes that the subsidized meat and dairy industries in North America are representative of the world.”

Veganism and Mi’kmaw Legends pdf

Veganism as Anti-Colonial Praxis: A Collection of Indigenous Vegan Perspectives

From back cover:

“Despite the absorption of veganism by the capitalist market – a process that admittingly reinforces pre-existing divisions across class and racial lines – a vegan lifestyle taken to its logical conclusion is fundamentally anti-capitalist and anti-colonial. By (re)acknowledging sentience and personalities within the bodies of colonized (animal) subjects, a vegan lifestyle rejects authoritarian relationships based on disrespect for the bodily autonomy of those whose lives have been re-purposed for human supremacist consumption.

This small collection of shared experiences, while reflective of a larger anti-colonial struggle, highlights the inclusion of an anti-speciesist, animal liberation.”

Veganism as Anti-Colonial Praxis_A Collection of Indigenous Vegan Perspectives pdf

Of Diets & Morality: A Vegan Egoist Perspective

From back cover:

“…But I am also a vegan, not because I wish to limit my consumption of animals but because I desire to expand it! I still consume animals, but not as food, not as mere commodities alienated from me by capitalist production and given silly nicknames, such as ‘pork’ and ‘beef’, in order to distract whatever conscience they falsely believe that I am possessed by. I devour animals as individuals; no longer tethered to the service of Man, I am free to act without his prejudices, so I no longer refuse to look at the lesser animals, but instead gaze upon them, scanning every detail and making frequent observations, to see what pleasures I can take from them! I now take pleasure in the pleasure of animals, not because I am doing what is ‘right’, but because I seize their joy for myself and make it my property; I milk delight from the freed cattle, leaping gleefully through the fields of the sanctuary; I crack open the contentedness of the chicken as it pecks seeds from my hand; a pampered dog, descendant of a once ferocious wolf, and I devour hungrily the companionship that we share together. Animals can offer me many things that other ‘humans’ can not; new ways of communicating, of perceiving the world around me; the unique, aesthetic pleasure of their appearance, especially the details that one only notices with familiarity, and the mystery, intrigue and exciting unexpectedness of beings so morphologically and genetically different from myself! Just as a plate with greater variety is far more delicious, relationships with a greater diversity of beings is far more delectable for me and I will not limit myself to consuming only relations with Man!”

Of Diets & Morality_A Vegan Egoist Perspective pdf

Kaimangatanga: Māori Perspectives on Veganism and Plant-based Kai

From back cover:

““To adopt a form of veganism – a plant-based lifestyle and ethics – that acknowledges, is based upon, and celebrates Te Ao Māori, is a break from the dominant and from the status quo and but also an act of decolonialism. It is a way to reclaim sovereignty and exercise individual choice.

And finally, it is a means by which collective power and community may be built; this is evident in the existence of online forums and comment threads on Māori-based vegan and plant- based social media accounts.

Discussions regarding the intersections of vegan ethics, Indigeneity and Māoritanga and ideas about plant-based kai, and kaimangatanga are already occurring within Māori families and communities and the outcomes and possiblities that arise from this kōrero are potent and unique. There are karakia or prayers that refer to the sustenance provided by plant-based kai, and waiata (songs) which are based upon the care and protection of animal species and the environment. There are also resources and recipes for ‘veganizing’ traditional foods such as hangi (food cooked in the earth), and boil-up (a popular meat-based dish which usually includes plants such as pūha [sowthistle], potatoes, and watercress).”

Kaimangatanga_ Maori Perspectives on Veganism and Plant-based Kai pdf

DISSENT FROM WITHIN: The Hidden Story of the Anti-Whaling Members of the Makah Tribe

From back cover:

“This zine was put together not only to honor the memory of Mahak whale protector Alberta Nora Thomspson, but also to commemorate the story of resistance surrounding the Makah anti-whaling warriors whose very existence has been (intentionally) hidden from the world. Their dissenting voices silenced by the powers of intimidation, patriarchy, and a capitalist pursuit disguised as “traditional hunting”. For many outside of the situation, the narrative most widely accepted is one that reduces the situation to mere identity politics; White animal rights activists vs Indigenous people. Indigenous writer Linda Hogan and Seattle writer Brenda Peterson journeyed to Neah Bay to interview Makah elders who were breaking the silence about this narrative and speaking out against their tribe’s return to whaling.”

Dissent From Within_The Hidden Story of the Anti-Whaling Members of the Makah Tribe pdf

Anarchy & Animal Liberation: A Journal of Wild Attack

From back cover:

“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.

This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”

Anarchy & Animal Liberation_A Journal of Wild Attack pdf

The Intersections Between Anti-Speciesism, Anti-Civilization, & Individualist Anarchy

From back cover:

“Veganism, like anarchy, isn’t a system; it’s an individual praxis of abstention and individual resistance against consumerist violence and civilization-induced destruction. Veganism is the individual anti-speciesist refusal to take part in all forms of exploitation and systematic extermination…

…Vegetarianism is part of my egoist self-affirmation as I strive towards veganism as part of my own individualist liberation struggle, evicting the social constructs and herd mentalities that haunt the mind.”

The Intersections Between Anti-Speciesism, Anti-Civilization & Individualist Anarchy pdf

The Conditioned Dysthymia of Civilization

From back cover:

“…And eventually, I came to believe that the problem had never been with my brain – at least, not in the way I had been taught. Without the pills, I was not ‘chemically imbalanced’. I was traumatized, yes – both on a personal level and on a societal level – but I was not broken, sick, or damaged.”

The Conditioned Dysthymia of Civilization pdf

Technology and Class Struggle

From back cover:

“This technology —controlling and out of control—cannot serve any truly human purpose and has no place in the development of a world of individuals free to create their lives as they desire. So the illusory utopias of the syndicalists and marxists are of no use to us now. But were they ever? The new technological developments specifically center around control, but all industrial development has taken the necessity of controlling the exploited into account. The factory was created in order to bring producers under one roof to better regulate their activities; the production line mechanized this regulation; every new technological advance in the workings of the factory brought the time and motions of the worker further under control. Thus, the idea that workers could liberate themselves by taking over the means of production has always been a delusion.”

Technology and Class Struggle pdf

On Self-Love and Gun Power

From back cover:

“I remain an embodiment of insubordination, the fluidity of unbridled emotions, the nihilist poetry of a tsunami in flux. I do not sympathize with conforming to behavorial servitude in order to preserve the general peace of subordinating civility! Rather than pacify my outrage or silence my despair, I have put all of society’s shame­-on­-mes and peer pressures to rest in coffins lined up for a bonfire in my head. And during their incineration, I will look up to the stars with a smile of admiration, for they are a dazzling beauty beyond the reach of civilized governance.”

On Self-Love and Gun Powder pdf

Morality vs. Ethics

From back cover:

“Moral systems are designed to oppress and marginalise anyone the system deems undesirable. They are based on transcendent rules that are forcibly applied to all people from all backgrounds, in all situations; regardless of each individual’s desires and values.

Unlike reactionary universal ‘morals’, ethics are decided on a case-by-case basis by the individual based on their own values and desires. Ethics are tangible and tied to real cause and effect outcomes.”

Morality vs Ethics pdf