“«Se amplía el ataque y vamos creciendo
en atrevimiento, mente y peligrosidad.
Cuidado, que los grupos de intransigente
beligerancia antiespecista están
floreciendo como margaritas.
Hoy atacamos esta empresa en su
infraestructura, mañana será a sus dueños
y colaboradores de cualquier tipo.
Para todxs ellxs pronosticamos
plomo y esquirlas.
Liberación animal sin consideraciones con
quien se cruce por delante»
From back cover:
Sindre is a vegan, animal rights activist, 21 years old, from so-called Sweden. Sindre is a kind and respected comrade in the animal rights community, who has fought against animal abusers in various ways.
In October 2023, Sindre was sentenced to forensic psychiatric forced care. The verdict refers to prosecution for actions in 2021, against the former fur farmer Niklas Pettersson. Sindre denies the alleged crime. Sindre was also sentenced to pay SEK 10,000 in damages to Niklas. The sentence was appealed, but later in 2023 The Court of Appeal upheld the verdict. If Sindre had not been sentenced to forensic psychiatric care, his prison sentence would have been only four months.
Sindre was detained immediately after the trial, on the ninth of October, and has since been imprisoned without an end date. A horrible sentence!
Support Sindre! Help him endure behind bars, let him know he’s not alone. Send letters to the following address:
Sindre Annasson Persson
Rudolf Jonassons väg 25B
24136 Eslöv
Sweden
This info is always updated on: https://unoffensiveanimal.is/prisoner-support/
solidarity!
From back cover:
“The foundations of colonial genocide bear the stench of a long and protracted alcohol induced nightmare — nearly every indigenous culture the Europeans encountered was destroyed by European alcohol and disease. The spreading of firewater among indigenous populations of North America went hand-in-hand with the distribution of lethal smallpox-infested blankets. Many of these cultures, without the experience of thousands of years of civilized alcoholism to draw upon, were even more subject than the Europeans to the ravages of “the civilized brew.” Between alcohol, disease, commerce, and guns, most of them were quickly and utterly destroyed. This process was not unique to North America — it was repeated throughout the world in every European colonial endeavor. While the drug of choice varied (sometimes it was opium, for example, as in the “Opium Wars” Great Britain waged to control China), alcohol was judged in many countries to be the most socially-acceptable tool of pacification.”
From back Cover:
“…precisely what strongly motivated our actions as a group, was the dissemination of that message, somewhat diluted by time: The war against existence from an anarcho-nihilist perspective, fervently anti-speciesist and straight edge. Which to our taste fulfilled its purpose, since these discussions happened again as a result of the action and our subsequent arrest. And consequently; constant elaboration of propaganda material referring to our ideological thinking. Which gives us the desire to refloat within future generations these incendiary ideas, which have no intention of making peace or negotiation with the enemy. Be it the animal exploitation industry or any other authority that may seek to impose itself on us…
…Regarding the straight edge concept; we have always seen as essential the care of our body as a temple and as a channel of direct confrontation. And likewise refusing the brutal control exercised by the state and its tentacles through drugs. Ruining entire generations of rebels because of it. And it does not fit in our concept of opposition to all exploitation and apparatus of domination, that by our own complacency and mental weakness we are subjugated through substances made to appease the discontent and collapse. And as anarchic-nihilists we understand our body and mind as the only thing we own and our main weapon.
…many generations of young insurrectionists have been lost in the mental and physical deterioration generated by the web of drugs and their slow and camouflaged intrusion into the lives of those who begin to consume them, especially individuals prone to depression. This dramatically undermines the power of resistance movements that require people committed and prepared for the challenges involved in fighting such a giant and finely tuned machine as the reigning structure of domination.”
Various writings by Lint Lobotomy covering a wide range of topics from veganism, straight edge and anti-civilization!
From back cover:
“Despite what some believe, patterns of harm or abuse can be broken and left in the cemetery of the past. Every individual has the power to break those patterns and redefine and recreate their self. Who you are is not defined by someone else, a group of people or even the political ideas you may possess. Ultimately you are responsible for your actions – which include any and all changes you make to yourself that ultimately determine your actions moving forward. Any or all mistakes you made in the past – or even yesterday – don’t have to define who you could be today…
… Every individual has the potential to overcome obstacles (whether imposed by society or carried on from personal trauma) that stand in the way of personal change. We (the authors of this text) believe that rebellion isn’t only a business district littered with burning cars and broken glass but also an internal transformation that liberates an individual from the indoctrinated ways people have been conditioned to relate to one another. And that also includes the often harmful ways we each tend to treat ourselves.”
Canceled_A Short DIY Guide To Surviving & Recovering from Social Banishment pdf
“Memory Loss” presents a history of the French group CLODO, which attacked and sabotaged computers in the 1980s. The zine contains a timeline of action, two communiques, and an interview of the group. Along with these items, there is a helpful introduction which contextualizes the group and its activities and situations them in relation to other anti-technology groups. The zines comes at a good time, coinciding with the release of a new film titled Machines in Flames that documents the group.
“Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.”
From back cover:
“Anti-civ anarchists attempting to ground their reasoning for hunting in primal human behavior are being self-contradictory. Surrendering one’s innate primal mutualism to anthropocentric supremacy grounded in moral and ethical ethos manifests in human incursions dominating and even killing other wild life. All wild animals live within a natural range, for example other great apes. They don’t naturally invade, conquer and colonize all of earth. Accepting civilization’s anthropocentric domination, as in hunting, is accomplished via indoctrinated moral conditioning, and is as much an authentic primal desire as that of a child to kill a rabbit and eat its raw tissues instead of picking and eating berries, mushrooms and nuts.”
Absurd, Disingenuous Rationalizations of Ranting Humancentric Anarchists pdf
This interview between Warzone Distro & Guta – one of the organizers of EININPAACF or Encuentro Internacional de Practicas Anarquicas y Antiauthoritarias Contra las Fronteras, which in english translates to annual international gathering of anarchist and anti-authoritarian practices against borders – took place a few days before and after the event. This event which took place January 25 – 27 in Tijuana, Mexico, reflects a new emergence of individualist, anarcho-nihilist perspectives influenced not only by the current techno-industrial world in general, but also by the perceived failings of leftism experienced by anarchists living in so-called mexico.
From back cover:
Y’all Gen Z nihilist bitches like to think that the world is doomed, well fuckin act like it!
done with waiting.
done with leftists
done with elections
done with revolution
done with paying 4 shit
done with school
done with work
From back cover:
“Imagine, moreover, if all these protesters and indignant people were satisfied in terms of wages and regained the bourgeois dream of a country house, two cars and four televisions at the sole price of the ever-increasing impoverishment of immigrants, how quickly they would return to their comfortable couch…
…economic poverty is often not conducive to the prospect of anarchist liberation. It is no coincidence that in the past some of the fascist and totalitarian regimes were established on poverty and economic deprivation, after having presented themselves as the solution of salvation and exit from the crisis. Indeed, the impoverished masses often saw Hitler or Mussolini as their redeeming leaders. After all, it was ‘the poor people’ themselves who brought these scumbags to power through elections. This is because for someone who is financially desperate, usually his priority is to save by any means the basic necessities of life.
He is not in the mood to consider that there is a different life proposition that is not ruled by inequality and exploitation. What he is concerned with is a proposal or at least a promise that will now get him out of his impasse.”
From back cover:
“Socialism will continue to have its adherents, who are attracted to its perspective of history, its democratic perspective of inclusion and participation, and its apparent dominance in the field of social contestation. Its criticism of Nihilism begins with the position of deep revulsion at its a-humanist perspective and practice. If we were to review the history of Socialism, we would see that a rejection of humanism is not necessary to inflict involuntary horrors upon real living people. If there is a lesson to take from the Soviet Union, The People’s Republic of China, or the Khmer Rouge it is that good intentions, and the practice of historical materialism, can stack up the bodies as well as the systems they would oppose.
What Nihilism provides then is an alternative to the alternative that does not embed an idealist image of the new world it would create. It is not an Idealist project. Nihilism states that it is not useful to talk about the society you ‘hold in your stomach’, the things you would do ‘if only you got power’, or the vision that you believe that we all share. What is useful is the negation of the existing world. Nihilism is the political philosophy that begins with the negation of this world. What exists beyond those gates has yet to be written.”
From back cover:
“The history of anarcho-individualist veganism is practically unknown by the libertarian movement itself. In fact, when French anarchists began writing about environmentalism in the 1970s and veganism in the 1990s, no reference was made to their individualist predecessors of the first half of the 20th century…
…The first part of this article provides a synopsis of anarchism Individualist before looking at the naturian and its defense of the animal cause movement. The second part examines individualist anarchists’ motives for adopting a plant-based diet, many of which, as we shall see, are just as topical as ever. The concluding remarks will highlight the fact that veganism allows us to better understand a vastly understudied strand of anarchism, namely individualism.”
The Anarchist Diet_Vegetarianism and Individualist Anarchism in Early 20th Century France pdf
From back cover:
“We are taught since early childhood that everything in the world exists in a food chain as a “resource” to be consumed by those higher up the chain and concurrently as the consumer of “resources” that are lower in this predatory hierarchy. We are also told that life in the wild is hungry, fraught with mortal danger and that civilization has spared us a short and brutish existence. As children, we thus come to believe that life in civilization is good for us, in fact even indispensable for our very survival…”
“…Since civilization is rooted in the appropriation of food and “natural resources” as well as of slave labour (dogs, horses, cows, women, miners, farmers, et al), all of our institutions today inadvertently cater to these constructs and the needs that have been generated by this monocultural perspective. That is why every contemporary institution or company has a department of “human resources” and is thereby linked to managing, killing, and protecting the ownership of “natural” and other resources.
Hence, everything, including humans, became “professionalized” and thus divided into gendered, ethnic, racial, and other categories specializing in specific spheres of labour thereby falling into defined niches of the “food chain”. Language reflects these categories and naturalizes oppression. For instance, in European languages, humanity is conflated with maleness. The word “woman” allows us to unconsciously accept that womanhood entails an aspect of humanness which erases our (female) animality thereby excluding the depersonified nonhuman animals from the privileges accorded to some animals (a small group of primates) by belonging to “humanity”. Moreover, by separating these categories of humanity, animality, femaleness, maleness, race, ethnicity, et al., language veils the racist, speciesist, and patriarchal essence of civilization where human and nonhuman women have been relegated to a class specializing in the production of human and nonhuman resources.”
“i, vega!, love writing. im just getting started on this journey but im trying to go in with honesty. its a beautiful thing to me. its my art. so i write for you and i write for free because it’s my passion. its the satisfaction of an urge of the living. to leave the world more beautiful for having youwaking up naturally, saying nothing, with a ballroom of cascading thoughts snaring my mind. what’s left of a dreamy sleep state where belief becomes true and magic still holds power. i turn away from the wall and brush the pillow next to me. i find myself adrift, careening down the rivers of consciousness. lost in a sea of coffee stained memories. i don’t preoccupy myself so much with the movement of days. i abstain from such unfathomable mysteries. instead i spend my time entranced with the sureness of my feet, the frailty of my time. this is my reality. this is existence.” – Vega (RIP)
From back cover:
“Vega is a southern born west coast anarcho-nihilist. Their identity is found in subtle notes throughout their prose. Being a constructed element of self, their identity has been constructed through a warped vision of what’s in front of you momentarily. Nothing written can capture that which is Vega, so nothing written will really do. If you knew them you would know. And that’s all there is. One might label them as disabled or a drug user. Another might label them as another construct to convey emotion. What resonates here is what matters. Leave the rest for someone else.”
Grotesque and Tranquility_A Queer Nihilists Compilation of Poetry pdf
From back cover:
“My job couldn’t kill me, it could only tear me down to place me on a path of healing, a path to helping others through their struggles as I was able to work through mine. The pain is not an easy companion but it’s a constant reminder to look after myself and to look after others. This world is a dark, isolating place but I serve as a reminder that we can make it through our darkest times, that a flickering flame may well be the spark that lights industry aflame. We are not weak, only prisoner of the illusion of weakness. If we refuse to crumble under the immense pressures of this world we may cast light into the shadows, bearing witness to transformation and casting aside despair.”
I Am Not Broken_Anarcho Nihilist Disability and Survival Against Industrial Society pdf
From back cover:
“Of course, regardless of how myself or anyone else feels about industrial collapse, and whether or not people want to believe we can either prevent or accelerate it, industrial collapse is already happening, and has been for quite some time. Perhaps the reason why it’s gone unnoticed is either due to denial, or because the rate at which it’s collapsing doesn’t resemble a single, crumbling tower that quickly turns into ash and smoke. That is because something as large and socially complex as industrial society doesn’t break down all at once, but instead decomposes at different points and at different times. It is commonly understood as collapse due to an acknowledgement that as the natural resources needed to sustain industrial society are depleted, the points of decomposition break down beyond repair.”
“I can imagine a couple possible reasons why industrial collapse doesn’t cross the minds of many. One reason could be the socialized mentality of immortality driven by human supremacist arrogance. There are many people today – including leftists – who continue to put faith in science and technology as the saviors of life, and as a primary response to ecological disasters. At the root of this unwaivering faith is a refusal to acknowledge how science and technology have re-defined life by securing human-centric control over the wild. Science and technology, regardless of their greening continue to be the alphabet of industrialization – expanding power and influence through a language of increased alienation and ecological extinction. From military empowerment through the expansive production of weapons of mass destruction, to the tireless gaze of increased State surveilance over the population, science and technology never sleep. And as industrialization continues to absorb what remains of the wild world, the relationship to wildness erodes on both an individual and societal level.”
Oblivion_Anarchy & the Collapse of Industrial Civilization pdf
“Here, I reflect on a specific memory that involves physical abuse and sexual assault…
…after years of accumulated anger and despair, something changed. The line between life and death blurred as I stood up holding a chair over my head and screamed incoherently at a man who, for years, used my body for both sexual assault and various forms of corporal punishment. This man, who was supposed to be my father figure, my role model, my trusted best friend, slowly backed away. Today was the day he lost all power and control over me. For the first time there was fear in HIS eyes instead of mine, and years of childhood mental and physical abuse would cease forever.
It wasn’t until I became aware of my own violent potential that I experienced freedom. Despite being much smaller and weaker, I was no longer afraid. A new confidence had consumed me – one that could never be inspired by the protection of my Family, Community, or the State. Even the threat of imprisonment couldn’t subdue this deranged exhilaration. I waited. I waited for him to try again. I watched him poison himself with the usual gin, brandy, and beer combination, waiting for his drunken wrath to return. But it never did. My abandonment of victimhood hadn’t gone unnoticed. Almost as if he could smell his own pool of blood from an impending ambush attack in the night. The future was written. He was lucky to still be alive – and seemingly had no intentions on taking that gamble.”
Fuck Around and Find Out_An Obituary for Victimhood pdf
“I feel nationalism has escaped the grave long enough. With this text I seek to instigate and encourage an anti-authoritarian flame that once and for all sets fire to its anarcho-confused, stumbling corpse. I also encourage anarchists to question the notion of any said thing belonging exclusively to any said culture, to question the notion that every individual identifying with said culture claims to own it, and to question the authority of whoever it is making universal claims on behalf of others in the first place.
I say normalize dreadlocks across all racial categories; rebel against work – especially the type of work that seeks to conform us to beauty standards of marketing and production! I say dismantle white supremacy by making whiteness as insubordinate to colonial order as every black and brown youth who light up precincts like bonfires to freedom!
I propose an anarchy that moves beyond the politics of embracing assigned identity, toward de-territorializing one’s body and destroying identity-based occupation all together. At the intersection of anti-colonial and anti-authoritarian praxis is a nihilist critique of any and all cultural ownership of one’s body, becoming a dangerous space of terra incognita.”
Toward Terra Incognita_A Critical Look at Cultural Essentialism, Nationalism, and Body Policing pdf
“A few months ago a comrade and I decided to take on the task of creating a condensed version of blessed is the flame. This was in response to a vast misunderstanding and fash-jacketing of those who post content on nihilist thought. This task turned out to be more difficult than we imagined. Condensing 50+ pages wasn’t easy, at times it felt wrong to even omit some of the passages/stories from the book. On a particular night of working on this project the question came up of whether or not this was a disservice to all people whose stories were told in the book. But we found solace in the ‘afterthoughts’. There will never be enough paper to document all the stories of those who were imprisoned in the camps. Many of them are still relatively unknown and majority of the ones that are ended in tragedy. Most of the prisoners who resisted were met with swift death. So knowing all the tragedy and suffering that happened how did this book become so important to us? Enough for us to spend months trying to compile a shorter read for people to have access to?
Blessed was our introduction to nihilist resistance. On a summer morning in the middle of the desert it became a sacred text to us. We poured over the pages red and reread each section – the stories lit a fire under us. When you pick this up it’s our hope that you may be consumed by that same fire.
“I find it comforting that everything is so hopeless”
-Tal & Skinny”
The Match Consumed_A Condensed Reading of Blessed is the Flame pdf
From back cover:
“The state will use machine learning to filter surveillance footage for criminals and potential criminals; capitalism will use machine learning to identify ways to appropriate resources and maximize profits…This doesn’t mean, though, that anarchists could appropriate machine learning systems for our own goals. Quite the contrary! For machine learning systems are not only at the beck and call of the forces of order through their emergence from prompts, but far more importantly, remain tethered to these forces through the models they create. The sources on which machine learning systems feed are the troughs of ‘big data’: billions of statistical, lexicographical, literary, medicinal, military and civilian, surveillance-based and contractually obligated, creative or robotic, data points.
…To sabotage a machine learning system, then, it must be fed content that is in itself coherent, very likely meets evaluation criteria, and yet leads the system’s propagations into a feedback frenzy from which they can’t escape. The machine learning system must be fed text that coherently self-destructs. And the text must directly concern the concept(s) that the machine learning system is modelling, to meet its evaluation criteria.”
From back cover:
“Social war is all around us. It is present in the cop cars that patrol our streets, in our schools, in the design of our cities and suburbs, and in the boundaries of what it means to be a man or a woman. To wage social war is to either exercise social control or destroy it, to govern or to be uncontrollable, or to forfeit your agency to a representative or to take direct action. Social war is all around us, we cannot choose whether we are subjected to it, but whether we choose to fight back.”
From back cover:
“I suggest that the recognition of animals as colonial subjects has been absent from Indigenous Studies. That is, contemporary decolonial thought has yet to engage with a politics of animality that not only recalls “traditional” and/or “ceremonial” human-animal relations, but is also accountable to animal subjectivities and futurities outside settler colonialism and within a project of decolonization. That is, decolonial thought cannot, for example, demand the repatriation of land as an ecofeminist praxis while simultaneously advocating for hunting as a recreational activity precisely because hunting has been weaponized as speciesism to normalize the killability of animals for human ends. Here, I propose a re-centering of animality through Indigenous cosmologies and epistemologies (specifically Mi’kmaq and Cree) to propose a decolonial animal ethic. […]
Several of the recommendations proposed by the animal liberation movement are thus applicable to decolonization. For example, rejecting animal experimentation, disrupting the commodification of animal bodies, and abolishing animal agriculture are gestures that can be deployed as anti-colonial gestures that reify decolonial futurities insofar as these forms of knowledge production, capitalism, and food culture sustain the settler state.[…]
…settler colonialism wants to produce animal bodies as commodities embedded in a global economy of reiterated deathliness. Said different, animal bodies that are inserted into capitalist spaces of commodity production are always already scheduled for death to be consumed as meat, clothing, scientific data, and so forth.[…]
Similar to the ways in which Indigenous peoples can undergo a violent process through which we rid our colonial mentalities, I argue that animals can be liberated from their colonized subjecthood through an aided “process of desubjectification”. That is, thinking through animality as an infrastructure of decolonization re-positions animal bodies as agents of anti-colonial resurgence.They can consequently engender “forms of energy that are capable of engaging the forces that keep [Indigenous people and animals] tied to [a] colonial mentality and reality”. Settler colonialism has therefore required the normalization of speciesism within Indigenous communities to obfuscate the radicality of Indigenous-animal relations. In that sense, recalling the representation of animals in Indigenous cosmologies/oral traditions and unsettling speciesism as a “colonial mentality” must be prioritized in decolonial thought.[…]
Animal Bodies, Colonial Subjects_(Re)Locating Animality in Decolonial Thought pdf
From back cover:
“This text proposes a postcolonial ecofeminist reading of Mi’kmaw legends as the basis for a vegan diet rooted in Indigenous culture. I refer primarily to veganism throughout this work because unlike vegetarianism, it is not only a diet but a lifestyle that, for ethical reasons, eschews the use of animal products. Constructing an Indigenous veganism faces two significant barriers—the first being the association of veganism with whiteness…
…A second barrier to Indigenous veganism is the portrayal of veganism as a product of class privilege. Opponents claim that a vegan diet is an indulgence since the poor (among whom Indigenous people are disproportionately represented) must eat whatever is available, and cannot afford to be so picky. This argument assumes that highly processed specialty products make up the bulk of a vegan diet. Such an argument also overlooks the economic and environmental cost of meat, and assumes that the subsidized meat and dairy industries in North America are representative of the world.”
From back cover:
“Despite the absorption of veganism by the capitalist market – a process that admittingly reinforces pre-existing divisions across class and racial lines – a vegan lifestyle taken to its logical conclusion is fundamentally anti-capitalist and anti-colonial. By (re)acknowledging sentience and personalities within the bodies of colonized (animal) subjects, a vegan lifestyle rejects authoritarian relationships based on disrespect for the bodily autonomy of those whose lives have been re-purposed for human supremacist consumption.
This small collection of shared experiences, while reflective of a larger anti-colonial struggle, highlights the inclusion of an anti-speciesist, animal liberation.”
Veganism as Anti-Colonial Praxis_A Collection of Indigenous Vegan Perspectives pdf
From back cover:
“…But I am also a vegan, not because I wish to limit my consumption of animals but because I desire to expand it! I still consume animals, but not as food, not as mere commodities alienated from me by capitalist production and given silly nicknames, such as ‘pork’ and ‘beef’, in order to distract whatever conscience they falsely believe that I am possessed by. I devour animals as individuals; no longer tethered to the service of Man, I am free to act without his prejudices, so I no longer refuse to look at the lesser animals, but instead gaze upon them, scanning every detail and making frequent observations, to see what pleasures I can take from them! I now take pleasure in the pleasure of animals, not because I am doing what is ‘right’, but because I seize their joy for myself and make it my property; I milk delight from the freed cattle, leaping gleefully through the fields of the sanctuary; I crack open the contentedness of the chicken as it pecks seeds from my hand; a pampered dog, descendant of a once ferocious wolf, and I devour hungrily the companionship that we share together. Animals can offer me many things that other ‘humans’ can not; new ways of communicating, of perceiving the world around me; the unique, aesthetic pleasure of their appearance, especially the details that one only notices with familiarity, and the mystery, intrigue and exciting unexpectedness of beings so morphologically and genetically different from myself! Just as a plate with greater variety is far more delicious, relationships with a greater diversity of beings is far more delectable for me and I will not limit myself to consuming only relations with Man!”
From back cover:
““To adopt a form of veganism – a plant-based lifestyle and ethics – that acknowledges, is based upon, and celebrates Te Ao Māori, is a break from the dominant and from the status quo and but also an act of decolonialism. It is a way to reclaim sovereignty and exercise individual choice.
And finally, it is a means by which collective power and community may be built; this is evident in the existence of online forums and comment threads on Māori-based vegan and plant- based social media accounts.
Discussions regarding the intersections of vegan ethics, Indigeneity and Māoritanga and ideas about plant-based kai, and kaimangatanga are already occurring within Māori families and communities and the outcomes and possiblities that arise from this kōrero are potent and unique. There are karakia or prayers that refer to the sustenance provided by plant-based kai, and waiata (songs) which are based upon the care and protection of animal species and the environment. There are also resources and recipes for ‘veganizing’ traditional foods such as hangi (food cooked in the earth), and boil-up (a popular meat-based dish which usually includes plants such as pūha [sowthistle], potatoes, and watercress).”
Kaimangatanga_ Maori Perspectives on Veganism and Plant-based Kai pdf
From back cover:
“This zine was put together not only to honor the memory of Mahak whale protector Alberta Nora Thomspson, but also to commemorate the story of resistance surrounding the Makah anti-whaling warriors whose very existence has been (intentionally) hidden from the world. Their dissenting voices silenced by the powers of intimidation, patriarchy, and a capitalist pursuit disguised as “traditional hunting”. For many outside of the situation, the narrative most widely accepted is one that reduces the situation to mere identity politics; White animal rights activists vs Indigenous people. Indigenous writer Linda Hogan and Seattle writer Brenda Peterson journeyed to Neah Bay to interview Makah elders who were breaking the silence about this narrative and speaking out against their tribe’s return to whaling.”
Dissent From Within_The Hidden Story of the Anti-Whaling Members of the Makah Tribe pdf
From back cover:
“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.
This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”
From back cover:
“Veganism, like anarchy, isn’t a system; it’s an individual praxis of abstention and individual resistance against consumerist violence and civilization-induced destruction. Veganism is the individual anti-speciesist refusal to take part in all forms of exploitation and systematic extermination…
…Vegetarianism is part of my egoist self-affirmation as I strive towards veganism as part of my own individualist liberation struggle, evicting the social constructs and herd mentalities that haunt the mind.”
The Intersections Between Anti-Speciesism, Anti-Civilization & Individualist Anarchy pdf
From back cover:
“…And eventually, I came to believe that the problem had never been with my brain – at least, not in the way I had been taught. Without the pills, I was not ‘chemically imbalanced’. I was traumatized, yes – both on a personal level and on a societal level – but I was not broken, sick, or damaged.”
From back cover:
“I remain an embodiment of insubordination, the fluidity of unbridled emotions, the nihilist poetry of a tsunami in flux. I do not sympathize with conforming to behavorial servitude in order to preserve the general peace of subordinating civility! Rather than pacify my outrage or silence my despair, I have put all of society’s shame-on-mes and peer pressures to rest in coffins lined up for a bonfire in my head. And during their incineration, I will look up to the stars with a smile of admiration, for they are a dazzling beauty beyond the reach of civilized governance.”
From back cover:
“Moral systems are designed to oppress and marginalise anyone the system deems undesirable. They are based on transcendent rules that are forcibly applied to all people from all backgrounds, in all situations; regardless of each individual’s desires and values.
Unlike reactionary universal ‘morals’, ethics are decided on a case-by-case basis by the individual based on their own values and desires. Ethics are tangible and tied to real cause and effect outcomes.”
From back cover:
“Y’all telling motherfuckers to come with they hands up and peacefully assemble? For what? Nah, fuck that, fuck that, fuck you, fuck them, fuck anybody who’s peaceful right now. Cuz when Martin Luther King was here we had a million motherfuckers marching saying let’s be peaceful, and now y’all still begging for y’all freedom, so they still shooting y’all down. They must want a war. So get y’all gasoline at y’all gas station.” – Winston “Boogie” Smith”
Keep Sabotaging Shit_Relating to the words of Winston “Boogie” Smith pdf
This zine contains various thoughts and ideas related to anti-speciesism, nihilist pessimism, and anti-left anarchy, expressed by Morgan Taylor, a vegan straight edge anarchist writer.
From back cover:
“An insurrectionary moment is a qualitative leap, a negation of existing social relations on a whole other level. From there ugly things can happen, beautiful things also. What has changed is our power to make things happen…
…There are those invested in the politics of insurrection, working in the tradition of the authoritarian Blanqui. An Eric Hazan and his Factory (producing theory for the aspiring intellectuals) have measures to implement, the (not so) Invisible Committee has the strategy (tested before and failed) and its (not so) Imaginary Party has the cadre (wannabe politicians) and the infrastructure (thanks to wealthy lefty benefactors). Cynical people willing to manipulate others to realize their authoritarian projects. Nothing new there. It’s up to persons with anarchist sensitivities to recognize these intentions and subvert them (if they care enough). Admittedly, a lot of the radical milieu got seduced by their mystifications….
…I concede this {Desertion} is a theory we are presented with. But more than being a “whole way of seeing” (as Bellamy defines it); a theory is based on generalizations and abstractions. At the best of times, a theory can provide us with tools to find a more conscious relation with what is surrounding us. Mostly though, theory produces crude categories that are imposed on complex beings and dynamic realities; reductions that are counter-productive to understanding. Moreover, a theory that is not understood as having its limitations and shortcomings (and thus, as being a peculiar way of seeing), but instead as forming a complete picture produces its own mystifications and idealizations.”
Handful of Objections_A Response to a Proposal for Desertion pdf
From back cover:
“If I am thoroughly an egoist, then I recognize the ego of others and the desire of that ego to not be controlled or dominated. I own nobody, and nobody owns me. This social relationship does not constitute a form of politics. Politics implies social governance guided by an external authority. My lifestyle is an anti-politics rejecting all anthropocentric power and authority constructed to govern my social interactions with other animals. My refusal to view nonhuman animals as “food” for consumption can easily be understood as a primal expression of this anti-authoritarian lifestyle.”
Egoist Vegan_Some Thoughts on an Individualist Animal Liberation pdf
