An Insurrectional Practice Against Gender: Considerations on Resonance, Memory, and Attack

Text from back cover:

“There are certain practices that exist in the ways in which self-proclaimed “radical trans” people and “anarcha-feminists” of certain activist subcultures have set into motion in response to the question of gender. These include consent zines/workshops, “trans 101”s, and call-outs of “fucked up” behavior internal to their subculture, in addition to dance parties and orgies. There is certainly nothing inherently *wrong* with any of these things, but if we take seriously the notion that we must destroy gender and all social relations of this society, there is clearly something lacking in the practice which only challenges gender at a level of language use and subcultural dynamics. If we abandon the leftist- activist model and accept the charge that “revolutionary movements do not spread by contamination, but by resonance” and writing that has further elaborated this thesis of an insurrectional music, we come to an understanding that there are at the very least a number of problems with thinking that these isolated methods alone could build a force to destroy gender.”

An Insurrectional Practice Against Gender pdf

Dysphoria Means Total Destroy

Text from back cover:

“There is no revolutionary identity here, only an irreconcilable conflict against and through identity. This despair and this hatred is the result. Subsequently, identity-based attacks upon gender will not be able to collapse gender. My taking hormones or getting surgery or whatever is simply my performing the conflict by the lines of power that run through me. It does not follow that these things constitute an attack upon gender itself, although it may stimulate it to evolve in order to maintain its existence…Dysphoria is situated in the space where the existent and the nonexistent overlap – that is, in the world – and is typified by antagonism and fundamental negation. On the one hand, it is a negation of the existent (not-this) and desirous of the nonexistent (not- that) in the modes of which it is capable. Where dysphoria can be softened by interacting with gender and attempting to bring the existent closer to the nonexistent, this will not affect power or the reproduction of the world. Where dysphoria becomes feral and lusts for dissolution becomes the exit from this world to a place that does not yet exist. To destroy gender, we must be willing to destroy the world it exists within. After all, there’s no hope any way… why not?”

Dysphoria Means Total Destroy pdf

Espacios Peligrosos: Resistencia violenta, Autodefensa y Lucha insureccionalista en contra del género

““No estamos pidiendo derechos por las calles, estamos hablando de ellos; no estamos pidiendo anuncios que no nos conviertan en mujeres-objeto, estamos destruyendo los mecanismos comerciales que nos deshumanizan como mujeres; no estamos apelando al poder masculino para que termine con las violaciones, sino que le amenazamos: “Si me tocas, te aniquilaré”.

Por una vez, los mecanismos que crean y mantienen las identidades de la feminidad fueron rechazados, y nuestros deseos fueron los nuestros propios, nuestros cuerpos fueron los nuestros propios, y nuestra violencia fue la nuestra propia.”

espacios-peligrosos pdf

Safety is an Illusion: Reflections on Accountability

Text from back cover:

“People in relation to each other create healthy or unhealthy exchanges. There is no absolute for “fucked up,” “healed,” or “safe” ­ it changes with time, life circumstance, and each new love affair. It is with feelings of unease that I have observed the slippery slope of “emotional” abuse become a common reason to initiate an accountability process…Here is the problem with using this model for emotional abuse: it’s an unhealthy dynamic between two people. So who gets to call it? Who gets to wield that power in the community? (And let’s all be honest that there is power in calling someone to an accountability process.) People in unhealthy relationships need a way to get out of them without it getting turned into a community judgement against whoever was unlucky enough to not realize a bad dynamic or call it abuse first…These processes frequently exacerbate mutually unhealthy power plays between hurt parties. People are encouraged to pick sides and yet no direct conflict brings these kinds of entanglements to any kind of resolve.”

safety is an Illusion_Reflections on Accountability pdf

Setting Fire to The Church of Social Justice: 3 Critiques of Identity Politics, Call-Out Culture & Other Forms of Statist Thinking

A multi-perspective, thorough and in-depth look at identity politics, call-out culture and the accountability process and their relationship to church and state.

Published by Dandelion Distro ( www.facebook.com/dandeliondistro )

Setting Fire to the Church of Social Justice pdf

Safety is an Illusion: Reflections on Accountability

Text from back cover:

“People in relation to each other create healthy or unhealthy exchanges. There is no absolute for “fucked up,” “healed,” or “safe” ­ it changes with time, life circumstance, and each new love affair. It is with feelings of unease that I have observed the slippery slope of “emotional” abuse become a common reason to initiate an accountability process…Here is the problem with using this model for emotional abuse: it’s an unhealthy dynamic between two people. So who gets to call it? Who gets to wield that power in the community? (And let’s all be honest that there is power in calling someone to an accountability process.) People in unhealthy relationships need a way to get out of them without it getting turned into a community judgement against whoever was unlucky enough to not realize a bad dynamic or call it abuse first…These processes frequently exacerbate mutually unhealthy power plays between hurt parties. People are encouraged to pick sides and yet no direct conflict brings these kinds of entanglements to any kind of resolve.”

safety is an Illusion_Reflections on Accountability pdf