Animal Colonialism in North America: Milk Colonialism, Environmental Racism and Indigenous Veganism


From back cover:

“The Western hierarchical system that tends to divide people into categories was applied on nonhuman animals before it was applied on humans. “Wild animals” were placed below “domesticated animals” whose presence in the landscape was justified on the grounds of their utilitarian benefit for humans. While free-living animals were only useful for European colonizers when dead (to be exploited for their skin), domesticated animals served double purpose – as tools of colonization when alive, as well as providers of animalized protein in the form of milk or eggs, and as profitable “meat” when dead. This double usefulness hierarchically placed domesticated animals above their free-living counterparts who, in the eyes of colonizers, needed to disappear from the landscape to make space for the advancement of the Western “civilization.” ……

Despite most of the world population being lactose intolerant (and predominantly people of color), milk has been universally represented as staple food and, together with meat, has been used as a colonial tool for gender and racial discrimination. While plant-based diets have been represented by the Western colonial culture as inferior and linked to emasculation, weakness, and racial inferiority, milk continues to serve as a symbol of white supremacy with its culturally constructed connection to white purity, whole-someness and virility……

Indigenous plant-based foodways have been diminished and carnist diet was imposed on cultures that had previously consumed no or very little meat. Today, Indigenous vegans, Black vegans, and other vegans of color are “challenging the paradoxical stereotype of veganism as elite and white.” For example, in their book Decolonize Your Diet: Mexican-American Plant-Based Recipes for Health and Healing, Luz Calvo and Catrióna Rueda Esquibel provide an extensive collection of traditional plant-based recipes with the intention to rediscover their roots. The overarching argument of their work is that Mexicans and Indigenous people in general must rediscover and reappropriate their traditional plant-based diets in order to reclaim both their physical and spiritual health.”

Animal_Colonialism_in_North_America_Milk_Colonialism,_Environmental_Racism_and_Indigenous_Veganism pdf

From Healing Herbs to Dangerous Drugs: Western Medicine’s War Against the Natural World


From back cover:

“Western medicine’s preference for the development and marketing of dangerous drugs over the earlier use of healing herbs is a direct product of its mechanistic beliefs. Rather than use the entire plant, western medicine prefers to isolate the plant’s most active ingredients in order to develop a more potent force. However, in general, isolated and “refined” drugs are much more toxic than are the substances from which they are derived. (It is no coincidence that the word “pharmaceutical” derives from an ancient Greek word meaning “poison.”) It appears that the combined properties of plants serve complementary functions providing safeguards that are missing when particular ingredients are refined and extracted from the whole plant…

…while researchers attempt to justify animal experimentation by the claim that animals are different from human beings, they also seek to justify it scientifically by “reasoning” that animals are similar to human beings. But, although animals are similar to humans in the important aspects of life – i.e., they feel joy, sadness, loneliness, and fear- their physiologies differ significantly from our own. Each species has a unique constitution and develops diseases and responds to drugs in very different ways. Thus, “penicillin kills guinea pigs. But the same guinea pigs can safely eat strychnine, one of the deadliest poisons for humans – but not for monkeys”; opium is “harmless to dogs and chickens”; “morphine, which calms and anesthetizes humans, causes maniacal excitement in cats and mice”; thalidomide, though tested extensively and “proven” safe in several species, later caused birth defects in the ten thousand children born to pregnant mothers who took this drug.”

From_Healing_Herbs_to_Dangerous_Drugs_Western_Medicines_War_Against_the_Natural_World pdf

The Killing Game: An Ecofeminist Critique of Hunting

From back cover:

“Most hunters ignore the question of the animal’s subjective experience, defending their actions by reference to the purity of their own motives and desires, and, in particular, by presenting their desire to hunt as a need. Hunters have used several strategies to justify hunting, which I have categorized by means of a tripartite typology that distinguishes hunters according to the particular need they argue hunting fulfills: The “happy hunter” hunts for the purpose of enjoyment and pleasure, as well as character development (psychological need); the “holist hunter’ hunts for the purpose of maintaining the balance of nature (ecological need); and the “holy hunter” hunts in order to attain a spiritual state (religious need)…

…Hunters claim that in the course of stalking their prey, they imaginatively enter into the life of the animal. But whereas hunters claim that this exercise in imagination helps them develop feelings of empathy for the animal, it is their inability to understand the experience of nonhuman animals that is a prerequisite of their hunt. As we have seen, hunters also emphasize the keen sense of alertness and attention that characterizes their state of mind. It is apparent, however, that if hunters were truly attending to nature, instead of to their own amorphous feelings of “love” and “connection,” they would feel the terror and fright of the animal they seek to kill…

…The pursuit of the animal expresses the hunter’s yearning to repossess his lost female and animal nature. The death of the animal ensures that this oneness with nature is not genuinely attained. Violence becomes the only way in which the hunter can experience this sense of oneness while asserting his masculine self-identity as an autonomous human being. By killing the animal, the hunter ritually enacts the death of his longing for a return to a primordial female/animal world.”

The Killing Game_An Ecofeminist Critique of Hunting pdf

There Is No Respectful Way to Kill an Animal


From back cover:

“The prayers and ceremonies do something for us, not the deer, at the very least not the same thing for the deer, and there is no way to escape the fundamental inequity of the relationship. I would go as far as to say the lack of relationship: she’s dead, we’re not. If, as some would suggest, a relationship between hunter and prey is realized through respectful rituals, it is hard to get around the fact that one of the most significant aspects of that relationship—its symmetry and equity and power balance— is ended when one party is dead. This is not to say that prayers and ceremonies are of no value for the person who has no choice but to kill. It is to say the deer will always get the worst part of the bargain no matter how carefully it is done, and any hunter who is experienced, and honest, knows that in spite of the most thoughtful efforts to minimize suffering it doesn’t always go well. Even with the ceremonies and prayers it’s an ugly business.

…I’m in favor of people thinking through what might constitute ethical choices for themselves rather than accepting whatever authority figure—traditional or otherwise—that would make those decisions for them.”

There Is No Respectful Way to Kill an Animal pdf

Absurd, Disingenuous Rationalizations of Ranting Humancentric Anarchists

From back cover:

“Anti-civ anarchists attempting to ground their reasoning for hunting in primal human behavior are being self-contradictory. Surrendering one’s innate primal mutualism to anthropocentric supremacy grounded in moral and ethical ethos manifests in human incursions dominating and even killing other wild life. All wild animals live within a natural range, for example other great apes. They don’t naturally invade, conquer and colonize all of earth. Accepting civilization’s anthropocentric domination, as in hunting, is accomplished via indoctrinated moral conditioning, and is as much an authentic primal desire as that of a child to kill a rabbit and eat its raw tissues instead of picking and eating berries, mushrooms and nuts.”

Absurd, Disingenuous Rationalizations of Ranting Humancentric Anarchists pdf

Grotesque & Tranquility: A Queer Nihilist’s Compilation of Poetry

From back cover:

“Vega is a southern born west coast anarcho-nihilist. Their identity is found in subtle notes throughout their prose. Being a constructed element of self, their identity has been constructed through a warped vision of what’s in front of you momentarily. Nothing written can capture that which is Vega, so nothing written will really do. If you knew them you would know. And that’s all there is. One might label them as disabled or a drug user. Another might label them as another construct to convey emotion. What resonates here is what matters. Leave the rest for someone else.”

Grotesque and Tranquility_A Queer Nihilists Compilation of Poetry pdf

I Am Not Broken: Anarcho-Nihilist Disability & Survival Against Industrial Society

From back cover:

“My job couldn’t kill me, it could only tear me down to place me on a path of healing, a path to helping others through their struggles as I was able to work through mine. The pain is not an easy companion but it’s a constant reminder to look after myself and to look after others. This world is a dark, isolating place but I serve as a reminder that we can make it through our darkest times, that a flickering flame may well be the spark that lights industry aflame. We are not weak, only prisoner of the illusion of weakness. If we refuse to crumble under the immense pressures of this world we may cast light into the shadows, bearing witness to transformation and casting aside despair.”

I Am Not Broken_Anarcho Nihilist Disability and Survival Against Industrial Society pdf

Oblivion: Anarchy & the Collapse of Industrial Civilization

From back cover:

“Of course, regardless of how myself or anyone else feels about industrial collapse, and whether or not people want to believe we can either prevent or accelerate it, industrial collapse is already happening, and has been for quite some time. Perhaps the reason why it’s gone unnoticed is either due to denial, or because the rate at which it’s collapsing doesn’t resemble a single, crumbling tower that quickly turns into ash and smoke. That is because something as large and socially complex as industrial society doesn’t break down all at once, but instead decomposes at different points and at different times. It is commonly understood as collapse due to an acknowledgement that as the natural resources needed to sustain industrial society are depleted, the points of decomposition break down beyond repair.”

“I can imagine a couple possible reasons why industrial collapse doesn’t cross the minds of many. One reason could be the socialized mentality of immortality driven by human supremacist arrogance. There are many people today – including leftists – who continue to put faith in science and technology as the saviors of life, and as a primary response to ecological disasters. At the root of this unwaivering faith is a refusal to acknowledge how science and technology have re-defined life by securing human-centric control over the wild. Science and technology, regardless of their greening continue to be the alphabet of industrialization – expanding power and influence through a language of increased alienation and ecological extinction. From military empowerment through the expansive production of weapons of mass destruction, to the tireless gaze of increased State surveilance over the population, science and technology never sleep. And as industrialization continues to absorb what remains of the wild world, the relationship to wildness erodes on both an individual and societal level.”

Oblivion_Anarchy & the Collapse of Industrial Civilization pdf

Anarchy & Animal Liberation: A Journal of Wild Attack

From back cover:

“The anti-authoritarian relationship with non-human animals (and the earth) combined with clandestine attack against industrial society can be seen throughout history. Past and present, many anarchists not only maintain a vegan lifestyle as a rejection of hierarchy in their relationships to non-human animals, but also recognize the necessity for destroying civilization itself.

This zine was created with the intention of illustrating the relationship between veganism, individualist anarchy and insurrectionary attack by highlighting a few of the many groups and cells that turned anger into action.”

Anarchy & Animal Liberation_A Journal of Wild Attack pdf

The Intersections Between Anti-Speciesism, Anti-Civilization, & Individualist Anarchy

From back cover:

“Veganism, like anarchy, isn’t a system; it’s an individual praxis of abstention and individual resistance against consumerist violence and civilization-induced destruction. Veganism is the individual anti-speciesist refusal to take part in all forms of exploitation and systematic extermination…

…Vegetarianism is part of my egoist self-affirmation as I strive towards veganism as part of my own individualist liberation struggle, evicting the social constructs and herd mentalities that haunt the mind.”

The Intersections Between Anti-Speciesism, Anti-Civilization & Individualist Anarchy pdf

Destroy Race Destroy Society: Another Diary of Mayhem and Race Nihilism

From back cover:

“I am sure there will be some who will find this text redundant – another critique of identity. Fair enough. But allow me to be clear: I write this with the intent of further agitating identity politics by confronting the idea that Race is sacred and/or above criticism. My anti-fascist, anti-racist views recognize Race as nothing more than a social construct used to govern individuality. Despite attempts to personalize it with glory, cultural value, and meaning, Race continues to be just one of many phantoms woven into the fabric of social control and domination. My same desire to destroy white supremacy extends toward any and all racialized supremacist ideologies that attempt to take its place. So whether people call it “Post-Race Anarchy” or “Race Nihilism”, a critique of Race could be understood as a necessary re-wilding toward the rejection of civilized identity.”

Destroy Race Destroy Society_Another Diary of Mayhem and Race Nihilism pdf

Edible, Medicinal and Utilitarian Plants: Weeds and Common Plants

Text from the zine:

“For hundreds of thousands of years, we crafty human beings have been using plants with great efficacy to feed and heal ourselves, and to fashion tools in various forms. Despite this, as urban (civilized) humans have become further and further removed from their landbases, the knowledge of edible and utilitarian wild plants has become nearly extinct, and the belief that plants are useless as medicine has become commonplace. Such ignorance- disturbingly universal and constantly perpetuated by Western industry and
science- is unforgivable and easily remedied. With that in mind, this zine is the first in a series of publications written to inspire anarchists and non-radical folks alike to reconnect
with the amazing world of plants. Hopefully, upon reading this and subsequent works, the reader will never again look down upon that dandelion breaking through the concrete as a mere weed, or the clover and mallow overtaking grass lawns as nuisances.”

Edible, Medicinal, and Utilitarian Plants pdf

Tearing Down the Prison of Civilization

From back cover:

“Industrial civilization demolishes every form of life in its way, its activities spread mainly in the so called “underdeveloped” countries in which its creation will return under the form of tons of garbage. Deforestation, nitrates in seas and rivers and methane in the air are some things of which the meat industry grants to life. The mass imprisonment and murders of animals as much as biotechnology that experiments on them for the creation of more efficient organisms, verify the ultimate domination over living beings. The mining activities drain the Earth and pollute everything around them. On the other hand the endo-authoritative competition for control of energy presage the new bloodshed on the planet at the time when the resources will be increasingly depleted.

For us, chaos is the negation of every monolithic reality, every dogma, every exaltation. The monolithism of every standard imposes the classification of everything that surrounds it and its hetero-determination. The compass of chaos is this that leads to the infinite possibilities of life liberated from authoritative relations. Chaos and anarchy are inextricably connected inside the journey towards the unknown of possibilities, where each moment gestates its own surprise. The constant insurrection, the continuous polemic against every authority, tears down the idols and everything that attempts to occupy the throne of truth.”

Tearing Down The Prison of Civilization pdf