Against the Romance of Community Policing

“Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.Community is the terrain of intervention for police, shaped by police. It does not preexist police and it does not provide a bulwark against police power. It cannot achieve its apparent cohesiveness without the police power. It cannot be joined to police to moderate the negative effects of policing.”

against-romance-community-policing pdf

Baedan: Queers Gone Wild (An excerpt from Baedan: A Journal of Queer Nihilism issue 1)

Text from back cover:

““ If we can determine anything from our project of queer negativity, it is that capitalism has an unlimited capacity to tolerate and recuperate any alternative politics or artistic expression we could imagine. It is not a political negativity that we must locate in our queerness, but rather a vicious anti-politics which opposes any utopian dreams of a better future residing on the far side of a lifetime of sacrifice. Our queer negativity has nothing to do with art, but it has a great deal to do with urban insurrection, piracy, slave revolt: all those bodily struggles that refuse the future and pursue the irrationality of jouissance, enjoyment, rage, chaos. Ours is not the struggle for an alternative, because there is no alternative which can escape the ever-expanding horizons of capital. Instead we fight, hopeless, to tear our lives away from that expanding horizon and to erupt with wild enjoyment now. Anything less is our continued domestication to the rule of civilization.”

Baedan_Queers Gone Wild pdf

Weaponizing Sobriety: Feral Anarchy Against Intoxication Culture

From back cover:

“As an anarchist, I refuse to tranquilize the chaos of my jouissance with inebriation. I exalt life vehemently against the pacifying qualities of marijuana, the cancerous addiction of tobacco, and the “correctional” anesthesia of psychiatric medications. The intoxication-based realities of poverty, addiction, and death motivate my personal desire to remain sober and supportive of those struggling. As long as I exist, my sobriety remains a weapon against capitalism, a weapon which can not be confiscated by the social conformity essential to intoxication culture. Towards individualist revolt and a straight edge anarchist praxis, straight edge means attack.”

Weaponizing Sobriety_Feral Anarchy Against Intoxication Culture pdf

A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique

Text from back cover:

“Ultimately, if we imagine dismantling civilization, actively and consciously destroying it, not in order to institute a program or realize a specific vision, but in order to open and endlessly expand the possibilities for realizing ourselves and exploring our capacities and desires, then we can begin to do it as the way we live here and now against the existing order. If, instead of hoping for a paradise, we grasp life, joy and wonder now, we will be living a truly anarchic critique of civilization that has nothing to do with any image of the “primitive”, but rather with our immediate need to no longer be domesticated, with our need to be unique, not tamed, controlled, defined with identities. Then, we will find ways to grasp all that we can make our own and to destroy all that seeks to conquer us.”

A Critique, not a program For a Non-Primitivist Anti-Civilization Critique pdf

Anarchy Against Civilization

Text from back cover:

“As radicals (from the latin radix­root) we seek to examine and challenge root causes. The anarchist tradition has historically identified capitalism as a root cause. Fortunately, we as anarchists are not bound to tradition. Certainly capitalism is odious and something to be abolished, but it is not a root problem. Capitalism is rooted in civilization. Social stratification and hierarchy are necessary for the operation and maintenance of mass society. There is no way to take all of the tasks necessary to maintain civilization and equalize them and divide them up among people equally. Because of its complexity, civilization requires specialization and hierarchy. Breaking with civilization, economics, and domestication has nothing to do with “going backwards” or “turning back the clock.” Correcting mistakes is not a matter of reversing a preset trajectory. Civilization is constantly and rapidly destroying species, ecosystems, communities, and people. Whether it crashes on its own or whether we take responsibility and bring it down ourselves, the sooner civilization comes down, the less devastation there will be when it does. If anarchy is to be relevant in today’s world it must be green, that is, it must be focused on bringing down civilization and finding a way of living in which we acknowledge ourselves as a part of the natural world, rather than a force at odds with it.”

Anarchy Against Civilization pdf

Civilisation & Collapse

Text from back cover:

“This is not a suggestion to flee to civilisation and cower in isolation, tending vegetable patches and practising primitive skills in “peace” – it is a proposal to take the initiative to better position ourselves tactically, to continue and intensify the war against civilisation in what will most likely be challenging times. We would like to reiterate our opinion that things are only going to get worse, and to adopt this tactic of wild resistance would mean putting this into practise immediately, not waiting for any more “signs” of what is to come. From these wild places we will have the chance to better arm, rewild and train ourselves for the preservation of our own freedom, the defence of regions untouched or abandonded by
industrial civilisation and to effectively attack its hardware and mechanisms where they are weak, driving the final nails deeper into the casket of this dying society.”

Civilisation and Collapse pdf

Dangerous Foundations: An Argument Against the “Identity” in Identity Politics

A well-written, thorough critique of identity and a proposal for its total abandonment.

Dangerous Foundations Anti-Identity pdf

Decomposing the Masses: Towards Armed Individuality

From back cover:

““The strategy of creating a mass society or system of order is a strategy of discouraging individuality, chaos, and uniqueness. This strategy includes presenting a one-dimensional view of individualism that is defined by capitalism. But for individualism to be unique and
chaotic, it can not be limited by the confines of formal organizations or socialized constructs.”

“I want to weaponize chaos as an individualized attack on all governance and social order. I envision anarchy as a wildfire that blackens the civilized, domesticated kingdom of institutional and social domination. Getting free is more than just attacking capital and the state. At least for me, it also means creating your self every single day beyond society’s attempts to define you as a static being.”

Decomposing the Masses_Towards Armed Individuality pdf

Deserting the Digital Utopia: Computers Against Computing

Text from back cover:

“The Internet has often been compared to the Wild West: a largely unregulated space rich in opportunities, in which people may experiment with new relations. Most commentators miss the full implications of this metaphor. The Wild West was the final frontier of colonization, where the last zones of ungoverned territory were mapped, stripped of resources, and integrated into state control. Many who fled to the Wild West in search of freedom only accelerated this process of colonization. Similarly, those who champion the Internet as the new frontier of freedom may inadvertently hasten the enclosure of the last aspects of human life that remain outside the economy.”

deserting-the-digital-utopia pdf

Desire Armed: Anarchy and the Creative Impulse

Text from back cover:

“My freedom is not a promise for the future, but a way to continuously confront the world where I exist now, taking possession of my life with all my might, in conflict with everything that stands in my way. This ongoing conflict (which will not end simply because we somehow manage to eradicate the entire institutional framework of authority) is what makes the essential destructive, negating aspects of anarchist practice one with the creative aspects. Consciously creating our lives as our own means destroying every chain that holds as back, smashing through every barrier that gets in our way. Thus, there is no use in waiting for some condition to hand us our freedom. We need to act now for our own sakes and on our own terms, not for any cause nor on terms set by those who want to maintain the ruling order.”

Desire Armed Anarchy and the Creative Impulse pdf

Drawing First Blood

From back cover:

“Every attempt to free humanity en masse is bound to fail because collective self-determination is a contradiction in terms. There is no such thing as the common good, for there is no good that is common to all. Society, collective, and public are only convenient terms to designate individuals in the aggregate; they are not entities — they have no bodies, minds, interests, or real existence: A collective has no self, and is but a collection of selves who have waived their individual powers and will to self-determination, for what is claimed to be the interests of the majority. The price paid for collective unity is always the subordination of the member units, which is the antithesis of anarchy…”

“Anarchy is freedom, and this most assuredly includes the freedom not to be a socialist or to live like one, and the freedom not to limit one’s identity to any social role — especially that of worker. It’s the freedom not to participate in communal activities or to share communal goals, or to pray before the idol of Solidarity. It’s freedom not only from the rule of the State but also from that of the tribe, village, commune, or production syndicate. It’s the freedom to choose one’s own path to one’s own goals, to map out one’s own campaign against Authority, and, if desired, to go it alone.”

Drawing First Blood pdf

Essentialism and The Problem of Identity Politics

Text from the zine:

“Essentialism is the idea that there exists some detectible and objective core quality of particular groups of people that is inherent, eternal, and unalterable; groupings can be categorized according to these qualities of essence, which are based on such problematic criteria as gender, race, ethnicity, national origin, sexual orientation, and class. These external qualities are almost always marked by visual cues, making the categories more obvious and/or easier to notice. These qualities contain social and — more importantly from an antiauthoritarian perspective — hierarchical signi cance to those marking the cues and those marked by the cues: sexism, in the case of gender; racism in the case of skin tone; the unwanted attention of authorities in the case of any and all different looking/acting people. Racism, sexism, classism, and most other forms of historical oppression are ideologies and policies maintained and justified by essentialism.”

Essentialism and the Problem of Identity Politics pdf

Fragment: Violence

From back cover:

“Outside of the UK many of the comrades have a much closer relationship to “violence” and “criminality” through bank robberies, organising attacks, fierce demos, stealing, fraud, counterfeiting etc. and added to that possibility the experience of clandestinity or living underground. Illegalism is the bread of the insurrection. Many have gone to prison already and we can learn about their cases in many places. In the UK there is a widespread lack of experience concerning the organisation of the attack, the recognition of the ideas and relationships of the affinity groups to the “criminal acts”. Going beyond the law is part of developing the anarchist-insurrectional project and this is part of the reason why the civil anarchists despise and neglect the cases of the imprisoned and fugitive comrades- because they reject their actions, the tendencies of attack and the global discourse of anarchists of praxis. Individual acts of violence/negation which are not approved by their group-think are regarded as part of the “criminal” or “terrorist” sphere and smeared as provocations. In this way, the civil anarchists become part of the discourse of power and compose themselves as a sector of repression.”

Fragment_Violence pdf

In Defense of Smoke and Fire

Originally published in Wild Fire no. 4, an anarchist prison solidarity newsletter. This essay is part of an ongoing conversation between anarchist prisoners on tactics.

wildfire.noblogs.org

Sean Swain is an anarchist held captive in the Ohio prison system. For more information, check out his support site. seanswain.org

In Defense of Fire and Smoke pdf

From Politics to Life: Ridding Anarchy of the Leftist Millstone

Text from the zine:

“From the time anarchism was first defined as a distinct radical movement it has been associated with the left, but the association has always been uneasy. Leftists who were in a position of authority (including those who called themselves anarchists, like the leaders of the CNT and the FAI in Spain in 1936–37) found the anarchist aim of the total transformation of life and the consequent principle that the ends should already exist in the means of struggle to be a hindrance to their political programs. Real insurgence always burst far beyond any political program, and the most coherent anarchists saw the realization of their dreams precisely in this unknown place beyond. Yet, time after time, when the fi res of insurrection cooled (and even occasionally, as in Spain in 1936–37, while they still burnt brightly), leading anarchists would take their place again as “the conscience of the left”. But if the expansiveness of anarchist dreams and the principles that it implies have been a hindrance to the political schemes of the left, these schemes have been a far greater millstone around the neck of the anarchist movement, weighing it down with the “realism” that cannot dream.”

From Politics to Life pdf

How To Form an Affinity Group

Another excellent zine on affinity groups, what they are and how to form one.

How To Form an Affinity Group pdf

I Am Also A Nihilist

Text from back cover:

“I don’t care whether it is Nordic or Oriental, nor whether or not is has a historical, political, practical tradition, or a theoretical, philosophical, spiritual, intellectual one. I call myself a nihilist because I know that nihilism means negation.

Negation of every society, of every cult, of every rule and of every religion. But I don’t yearn for Nirvana, any more than I long for Schopenhauer’s desperate and powerless pessimism, which is a worse thing than the violent renunciation of life itself. Mine is an
enthusiastic and dionysian pessimism, like a flame that sets my vital exuberance ablaze, that mocks at any theoretical, scientific or moral prison.

And if I call myself an individualist anarchist, an iconoclast and a nihilist, it is precisely because I believe that in these adjectives there is the highest and most complete expression of my willful and reckless individuality that, like an overflowing river,
wants to expand, impetuously sweeping away dikes and hedges, until it crashes into a granite boulder, shattering and breaking up in its turn. I do not renounce life. I exalt and sing it.”

I Am Also A Nihilist pdf

Insurrection Anarchist Magazine Issue #4

An insurrectionary anarchist periodical which provides essays and clandestine actions, critical of leftism and formal organizing.

Insurrection Anarchist Magazine pdf

Leftism 101

This zine collects two excellent essays by Lawrence Jarach: “Leftism 101” from Back to Basics: The Problem of the Left put out by the Green Anarchy collective and “Anarchists, Don’t let the Left(overs) Ruin your Appetite” from Anarchy: A Journal of Desire Armed #48.

The first essay looks at the origins of Leftist thought and anarchism’s relationship to it. The second essay provides a brief overview of anarchists’ historical relationship with “the Left,” concluding that there is no point in engaging with it.

Leftism 101 pdf

Let’s Become Dangerous: For the Diffusion of the Black International by Conspiracy of Cells of Fire

Text from the zine:

“No, our burned banks are not a way of protest or a token of friendship and solidarity with the “poor person” who does nothing and sits on his couch. It is a way to express our “I”. An “I”, that wants to stand out from the herd of slaves, an “I” that does not bow the head down, an “I” not waiting for the crowd to revolt, an “I”, which claims his own name, his own “acronym” and does not hide behind anonymity. The meeting time of the revolted ‘Egos’ takes up the name that we give to it. Its name is FAI and it is our “we”. A collective “we”, armed with razors against our enemies.”

Lets Become Dangerous pdf

Lone Wolves Are Not Alone

From back cover:

“It is all those conspiratorial anarchists illegalists who made the anarchist insurrection their only home land. It is those who chose to stay away from the glory of the dead ideologies and bureaucracy of the social anarchism which awaits the masses in order to begin its insurrection. Lone and unique they armed their desires, put aside the pathetic rot of the mob and went on to the storming of heaven.

Their star fills our eyes, the fire floods our thoughts, the vendetta of revenge beats in our hearts and, our hands embrace the guns and dynamite which they inherited to us. We live for an endless explosion of actions, thoughts, feelings, desires, which reaches the edge of the world.

There is no nostalgia, there is only today, while tomorrow is already late. Today is our turn, our life, our time.”

Lone Wolves Are Not Alone pdf

Mapping the Fire: International Words of Solidarity with the Conspiracy of Cells of Fire

Text from the zine:

“The following texts were translated and edited by the imprisoned members of the Conspiracy of Cells of Fire and by the comrades of Contra Info. We warmly thank them therefore, as well as the comrades A,M and E who contributed decisively in the handling of this attempt. Finally we greet the Chilean comrades from Entropia Ediciones for the version in Chile, and the comrades of Actforfreedomnow, boubour(A)s and 325 for the version in English.”

“They might have imprisoned our bodies but not our ideas, beliefs and values, which will continue to escape through various projects of insubordination. One of these projects is the creation of “Black International” editions, which are supported by us, the imprisoned members of the Anarchist Revolutionary Organization Conspiracy of Cells of Fire, and from certain comrades who every day, every moment, embody practically the value of SOLIDARITY.”

mapping-the-fire_black-international pdf

Negate Politics, Affirm Cuteness

A zine against “growing up”, politics and workerism.

Negate Politics pdf

Never Work!

Text from back cover:

“When Guy Debord of the Situationist International graffi tied the slogan “Never Work!” onto the walls of a Parisian street in 1953, he struck a blow in solidarity with the radical current of left communism which locates the wage-labour relation as the central pillar of capitalist relations and therefore the prime locus of attack. It is, of course, a banality that we need to work in order to produce for our basic needs. But what is at question here is the naure of that work, for whom, and to what end? Useful work? Or useless toil?”

Never Work pdf

Off The Leash

Text from back cover:

“Feeling the need for revolt in their bodies, those of an individualist­ nihilistic bent never needed to justify their insurrection in terms of ‘the Will of the People’, ‘History’ or ‘Justice’; and have always been quite prepared to forego optimism in favour of honesty and pragmatism in favour of dignity. Amid the catastrophe of history, these individuals were free in the only way anyone can be free, by seizing their lives for themselves.”

OFF THE LEASH pdf

Post-Left Anarchy: Leaving the Left Behind

Text from back cover:

“Post­-left anarchists reject all ideologies in favor of the individual and communal construction of self­-theory. Individual self­-theory is theory in which the integral individual in context (in all her or his relationships, with all her or his history, desires, and projects, etc.) is always the subjective center of perception, understanding and action. Communal self- theory is similarly based on the group as subject, but always with an underlying awareness of the individuals (and their own self­-theories) which make up the group or organization. Non-­ideological, anarchist organizations (or informal groups) are always explicitly based upon the autonomy of the individuals who construct them, quite unlike leftist organizations which require the surrender of personal autonomy as a prerequisite for membership.”

Post-Left Anarchy_Leaving the Left Behind pdf

Post-Left Anarchy (Short Intro)

Text from the zine:

“Why has there been such a long history of conflict and enmity between anarchists and the left? It is because there are two fundamentally different visions of social change embodied in the range of their respective critiques and practices (although any particular group or movement always includes contradictory elements). At its simplest, anarchists especially anarchists who identify least with the left-commonly engage in a practice which refuses to set itself up as a political leadership apart from society, refuses the inevitable hierarchy and manipulation involved in building mass organizations, and refuses the hegemony of hand, has most commonly engaged in a substitutive, representational practice in which mass organizations are subjected to an elitist leadership of intellectual ideologues and opportunistic politicians. In this practice the party substitutes itself for the mass movement, and the party leadership substitutes itself for the party.”

“In reality, the primary function of the left has historically been to recuperate every social struggle capable of confronting capital and state directly, such that at best only an ersatz representation of victory has ever been achieved, always concealing the public secret of continuing capital accumulation, continuing wage-slavexy, and continuing hierarchical, statist politics as usual, but under an insubstantial rhetoric of resistance and revolution, freedom and social justice.”

Post-left anarchy short pdf

Reclaim Your Mind

Text from back cover:

“As far as we know, we only have one life on this planet. Why should we waste it trying to adapt ourselves to the always more demanding expectations of this insane society when there is so much to live, explore, experience and discover? Changes always come from below and the old structures of oppression will inexorably fall when we stop relying on them.”

Reclaim Your Mind pdf

Revolutionary Solidarity: A Critical Reader for Accomplices

A collection of essays that thoroughly critique identity politics, ally politics and other forms of liberalism found in anarchist circles.

Revolutionary Solidarity pdf

Sabotage As One of the Fine Arts

Text from back cover:

“Sabotage is thus an action that serves as a propellant against the unreality that oppresses us. A practice that has not gone unnoticed by ideological recuperation, which has transformed it into “terrorism” (the professionalization of sabotage that has done no more than reinforce the system, due to its centralist, hierarchical and militarist character). Today, what is proposed is not the creation of an armed organization of this type, but widespread attack by small affinity groups, uncontrollable by any higher organization, that come together and dissolve like the lunar tides. The tides that are born of the awareness of how bad things are and of the worsening that awaits us due to events.”

Sabotage_As_One_of_the_Fine_Arts pdf

Safety is an Illusion: Reflections on Accountability

Text from back cover:

“People in relation to each other create healthy or unhealthy exchanges. There is no absolute for “fucked up,” “healed,” or “safe” ­ it changes with time, life circumstance, and each new love affair. It is with feelings of unease that I have observed the slippery slope of “emotional” abuse become a common reason to initiate an accountability process…Here is the problem with using this model for emotional abuse: it’s an unhealthy dynamic between two people. So who gets to call it? Who gets to wield that power in the community? (And let’s all be honest that there is power in calling someone to an accountability process.) People in unhealthy relationships need a way to get out of them without it getting turned into a community judgement against whoever was unlucky enough to not realize a bad dynamic or call it abuse first…These processes frequently exacerbate mutually unhealthy power plays between hurt parties. People are encouraged to pick sides and yet no direct conflict brings these kinds of entanglements to any kind of resolve.”

safety is an Illusion_Reflections on Accountability pdf

Scandalous Thoughts: A Few Notes On Civil Anarchism

From back cover:

“To negate the role of individual action in favour of a vague conception of the “class struggle” of yesteryear is a dangerous fiction. Certainly, since it is also the project of the State to destroy the volition and value of the individual; it cannot be called revolutionary, except in the autocratic uber­-political sense of being ruled by statist apparatus – none of which desire empowered individuals or like­minded groups of individuals who want freedom.”

Scandalous Thoughts_A Few Notes on Civil Anarchism pdf

Some Notes on Insurrectionary Anarchism

This zine lays out the basic principles of insurrectionary anarchism: attack, autonomous self-organization, rejection of management, illegality, informality, the synthesis of individualism and communism, and immediacy.

Some Notes on Insurrectionary Anarchism pdf

Total Destroy #3 A Milwaukee Anarchist Periodical

Text from back cover:

“In a police report describing a black bloc at the Republican National Convention, one ever-so eloquent officer claimed that he observed a group of over one hundred anarchists “doing being totally out of control”. While we certainly are flattered by the sentiment, what the clever officer witnessed was neither doing nor being. It was not the performance of an act or even a state or quality of having existence. He bore witness not to us in a certain state of existing, nor embodying any stable identity. Dumbfounded, his inability to identify any particular mode is, in fact, illustrative of what he stumbled upon. He witnessed an opening of a space in the policed grid of desire and action – an invention of new trajectories, possible bodies and unheard of futures. He observed us mapping a new virtual landscape of otherworldly affects – a zone of indeterminacy, an autonomous zone, as it were. It was the actualization of our potential; a widening of the virtual-actual circuit tracing the flows between who we are and what we can be. He witnessed, but failed to really see, our bodies in a perpetual and intensifying dance of annihilation and genesis of our selves. He’d be wrong to say we were either doing or being. What he desperately termed our doing-being was in actuality a becoming – our becoming totally out of control.”

Total Destroy #3 Milwaukee Anarchist Periodical pdf

Terror Incognita

Terror Incognita challenges conventional notions about consent, violence, sexuality, desire, and freedom, in hopes of pushing the discourse about these subjects far out of familiar territory.

Terror_Incognita pdf

The Abolition of Work

Text from the zine:

“No one should ever work. Work is the source of nearly all the misery in the world. Almost any evil you’d care to name comes from working or from living in world designed for work. In order to stop suffering, we have to stop working. That doesn’t mean we have to stop doing things. It does mean creating a new way of life based on play; in other words, a ludic conviviality, commensality, and maybe even art. There is more to play than child’s play, as worthy as that is. I call for a collective adventure in generalized joy and freely interdependent exuberance. Play isn’t passive. Doubtless we all need a lot more time for sheer sloth and slack than we ever enjoy now, regardless of income or occupation, but once recovered from employment-induced exhaustion nearly all of us want to act.”

The Abolition Of Work pdf

The Reproduction of Daily Life

Text from the zine:

“The everyday activity of slaves reproduces slavery. Through their daily activities, slaves do not merely reproduce themselves and their masters physically; they also reproduce the instruments with which the master represses them, and their own habits of submission to the master’s authority. To men who live in a slave society, the master-slave relation seems like a natural and eternal relation. However, men are not born masters or slaves. Slavery is a specific social form, and men submit to it only in very particular material and historical conditions.”

The Reproduction of Daily Life pdf

Together: Booklet to Form Affinity Groups


Booklet that discusses affinity groups. Put together by anarchists in Germany.

Together Booklet on Forming Affinity Groups pdf

Towards the Destruction of Schooling

Text from back cover:

“As students go hazily from class to class, box to box, schooling as a technique of social control perpetuates itself. And as leftists drone on about better education for the people, for the masses of people, they are unaware of what an important role they play in reproducing existent social and economic formations.”

Toward the destruction of schooling pdf

War Against The Machines! By Gianluca Iacovacci

Gianluca Iacovacci is an eco-anarchist, who served 4 years for a string of sabotages.

Text from back:

“The technological race is financed by hi­tech companies such as Amazon, Apple, Samsung, Sony etc., which unscrupulously feed the market with computers, bio­computers and devices, all useless stuff producing imbecility, good for mass control and statistics, responsible for the polluting extraction of minerals used in the fabrication of circuits; the very circuits that at a later stage and in an absurd consumerist cycle will be dismantled with bare hands and the help of acids in China, Ghana, Vietnam and India; even by children whose little hands are particularly fit for the purposes. Is it worth having smart­phones, tablets, Iphones and other weird devices?

Thanks to various international trade treaties and the support of banks, the IMF, the WTO and the like, multinationals move their tentacles to control the global market. Some examples: intensive food production and one­crop plantations (Monsanto, Nestlé, Bayer, Novartis, genetically modified seeds); the pharmaceutical industry and the production and testing of medicines, psychotropic drugs and vaccines (on humans and animals); the
meat industry which causes mass extermination and the spreading of viral diseases, consumes tons of water, thousands of hectares of forest and soil for the production of animal feed destined to fatten segregated animals; a third of those cereals would be enough to feed half of the human population, but it must be clear that the transformation of animals into ‘products’ is due to consumer demand.

Now we can discuss if anti­technology resistance is paranoid. But I think that some will share what I believe in and which made me end up in jail, and will decide autonomously how to act. Of course, in the face of these forces one could give in to cowardice, cunning and ignorance of the facts, and pretend nothing is wrong, wait for a divine sign, take refuge in one of the few uncontaminated places and live like hermits. But human nature possesses an animal instinct of conservation and defence of their habitat and the elements that give Life.”

War Against The Machines pdf